K±yav±c±hi na dinnanti adinna½, parasantaka½, tassa ±d±na½ adinn±d±na½. Parassaharaºa½theyya½, corik±ti vutta½ hoti. Atthato pana parapariggahe parapariggahitasaññino tad±d±yaka-upakkamasamuµµh±pik±k±yavac²dv±r±namaññataradv±rappavatt± theyyacetan±. Ta½ h²ne parasantake appas±vajja½, paº²temah±s±vajja½. Kasm±? Vatthupaº²tat±ya. Vatthusamatte sati guº±dhik±na½ santake vatthusmi½mah±s±vajja½, ta½ta½guº±dhika½ up±d±ya tato tato h²naguºassa santake vatthusmi½ appas±vajja½.
Micch± caraºa½ micch±c±ro, methunasam±c±resu ekantanindito l±mak±c±ro. Sopana lakkhaºato asaddhamm±dhipp±yena k±yadv±rappavatt± agaman²yaµµh±nav²tikkamacetan±. So panesamicch±c±ro s²l±diguºavirahite agaman²yaµµh±ne appas±vajjo, s²l±diguºasampanne mah±s±vajjo.Tassa catt±ro sambh±r±– agaman²yavatthu, tasmi½ sevanacitta½, sevanapayogo, maggenamaggappaµipatti-adhiv±sananti.Eko payogo s±hatthiko eva.
Vac²dv±re b±hullavuttito v±cato pavatta½ duccaritanti vac²duccarita½. Ta½ sar³patodassento ±ha “mus±v±dapisuºav±c±pharusav±c±samphappal±pacetan± veditabb±”ti.Tattha mus±ti abh³ta½ ataccha½ vatthu. Mus± vad²yati vuccati et±y±ti mus±v±do,atatha½ vatthu½ tathato para½ viññ±petuk±massa tath±viññattisamuµµh±pik± cetan±. Soyamattha½ bhañjati, tassa appat±ya appas±vajjo, mahantat±ya mah±s±vajjo. Apica gahaµµh±na½attano santaka½ ad±tuk±mat±ya natth²ti ±dinayappavatto appas±vajjo, sakkhin± hutv±atthabhañjanattha½ vutto mah±s±vajjo. Pabbajit±na½ appakampi tela½ v± sappi½ v±labhitv± has±dhipp±yena “ajja g±me tela½ nad² maññe sandat²”ti p³raºakath±nayena pavattoappas±vajjo, adiµµha½yeva pana diµµhanti-±din± nayena vadant±na½ mah±s±vajjo. Tassa catt±rosambh±r± honti– atatha½ vatthu, visa½v±danacitta½, tajjo v±y±mo, parassa tadatthaviññ±pananti.Eko payogo s±hatthikova. So k±yena v± k±yapaµibaddhena v± v±c±ya v± paravisa½v±dakakiriy±karaºedaµµhabbo. T±ya ce kiriy±ya paro tamattha½ j±n±ti, aya½ kiriy±samuµµh±pikacetan±kkhaºeyevamus±v±dakammun± bajjhati. Yasm± pana yath± k±yak±yapaµibaddhav±c±hi para½ visa½v±deti,tath± “idamassa bhaº±h²”ti ±º±pentopi, paººa½ likhitv± purato nissajjantopi,“aya½ attho eva½ veditabbo”ti kuµµ±d²su likhitv± µhapentopi, tasm± ettha ±ºattikanissaggiyath±var±pipayog± yujjanti. Aµµhakath±su pana an±gatatt± v²ma½sitv± gahetabb±.
Pisat²ti pisuº±, samagge satte avayavabh³te vagge bhinne karot²ti attho. Niruttinayenav± piyasuññakaraºato pisuº±. Y±ya hi v±c±ya yassa ta½ v±ca½ bh±sati, tassa hadayeattano piyabh±va½, parassa ca piyasuññabh±va½ karoti, s± pisuºav±c±. Lakkhaºatopana sa½kiliµµhacittassa paresa½ v± bhed±ya attano piyakamyat±ya v± k±yavac²payogasamuµµh±pik±cetan± pisuºav±c± pisuºa½ vadati et±y±ti katv±. S± yassa bheda½ karoti, tassaappaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±. Tass± catt±ro sambh±r±– bhinditabboparo, “iti ime n±n± bhavissanti vin± bhavissant²”ti bhedapurekkh±rat± v± “itiaha½ piyo bhaviss±mi viss±siko”ti piyakamyat± v±, tajjo v±y±mo, tassa tadatthavij±nananti.Pare pana abhinne kammapathabhedo natthi, bhinne eva hoti.
Pharusayat²ti pharus±, v±c±. Y±ya hi v±c±ya att±nampi parampi pharusa½ sineh±bh±venal³kha½ karoti, s± pharusav±c±. Atha v± sayampi pharus± domanassasamuµµhitatt±sabh±venapi kakkas± neva kaººasukh± na hadayasukh±ti pharusav±c±. Ettha pana paresa½mammacchedanavasena pavattiy± ekantaniµµhurat±ya sabh±vena k±raºavoh±rena ca v±c±ya pharusasaddappavatti daµµhabb±. Ta½ pharusa½ vadati et±y±ti pharusav±c±, parassa mammacchedakak±yavac²payogasamuµµh±pik±ekantapharus± cetan±. Tass± ±vibh±vatthamida½ vatthu– eko kira d±rako m±tuvacana½ an±diyitv± arañña½ gacchati, ta½ m±t± nivattetu½ asakkont² “caº¹± ta½mahi½s² anubandhat³”ti akkosi. Athassa tatheva araññe mahi½s² uµµh±si. D±rako “ya½mama m±t± mukhena kathesi, ta½ m± hotu. Ya½ cittena cintesi, ta½ hot³”ti saccakiriyamak±si.Mahi½s² tattheva baddh± viya aµµh±si Eva½ mammacchedakopi payogo cittasaºhat±yapharusav±c± na hoti. M±t±pitaro hi kad±ci puttake evampi vadanti “cor±vo khaº¹±khaº¹ika½ karont³”ti, uppalapattampi ca nesa½ upari patanta½ na icchanti.¾cariyupajjh±y± ca kad±ci nissitake eva½ vadanti “ki½ ime ahirik± anottappinocaranti, niddhamatha ne”ti. Atha ca nesa½ ±gam±dhigamasampatti½ icchanti, yath± cittasaºhat±yapharusav±c± na hoti, eva½ vacanasaºhat±ya apharusav±c±pi na hoti. Na hi m±r±petuk±massa“ima½ sukha½ say±peth±”ti vacana½ apharusav±c± hoti, cittapharusat±ya pana es± pharusav±c±va.S± ya½ sandh±ya pavattit±, tassa appaguºat±ya appas±vajj±, mah±guºat±ya mah±s±vajj±.Tass± tayo sambh±r±– akkositabbo paro, kupitacitta½, akkosan±ti.
Sa½ sukha½ hitañca phalati visarati vin±set²ti sampha½, attano paresañca anupak±raka½ya½ kiñci, sampha½ palapati et±y±ti samphappal±po, anatthaviññ±pikak±yavac²payogasama-uµµh±pik±akusalacetan±. So ±sevanamandat±ya appas±vajjo, ±sevanamahantat±ya mah±s±vajjo.Tassa dve sambh±r±– bh±ratayuddhas²t±haraº±diniratthakakath±purekkh±rat±, tath±r³p²kath±kathanañca.Pare pana ta½ katha½ agaºhante kammapathabhedo natthi, parena pana samphappal±pe gahiteyevahoti.
Abhijjh±by±p±damicch±diµµhiyoti ettha parasampatti½ abhimukha½ jh±yat²ti abhijjh±,parasampatt²su lobho. S± pana “aho vata ida½ mamass±”ti eva½ parabhaº¹±bhijjh±yanalakkhaº±.Adinn±d±na½ viya appas±vajj± mah±s±vajj± ca. Tass± dve sambh±r±– parabhaº¹a½, attanopariº±manañca. Parabhaº¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo hoti, y±va“aho vata ida½ mamass±”ti attano na pariº±meti.
Hitasukha½ by±p±deti vin±set²ti by±p±do, paµigho. So paravin±s±ya manopadosalakkhaºo So pharusav±c± viya appas±vajjo mah±s±vajjo ca. Tassa dve sambh±r±– parasatto, tassa ca vin±sanacint±. Parasattavatthuke hi kodhe uppannepi na t±va kammapathabhedo hoti,y±va “aho vat±ya½ ucchijjeyya vinasseyy±”ti tassa vin±sana½ na cinteti.
Yath±bhuccagahaº±bh±vena micch± passat²ti micch±diµµhi. S± “natthidinnan”ti-±din± nayena vipar²tadassanalakkhaº±. Samphappal±po viya appas±vajj± mah±s±vajj±ca. Apica aniyat± appas±vajj±, niyat± mah±s±vajj±. Tassa dve sambh±r±– vatthuno gahit±k±ravipar²tat±,yath± ca ta½ gaºh±ti, tath±bh±vena tassupaµµh±nanti. Tattha natthik±hetuka-a-ariyadiµµh²hieva kammapathabhedo hoti.
“Anekavihit±na½ p±pak±na½ akusal±na½ dhamm±nan”ti s±maññavacanepi p±risesañ±yatovutt±vases± akusal± dhamm± gahetabb±ti ±ha “µhapetv± te dhamme”ti-±di.Te yath±vuttak±yaduccarit±dike akusaladhamme µhapetv±ti attho. Anekavihit±tianekappak±r±.
6. Aya½ lokatant²ti aya½ vu¹¹h±na½ abhiv±dan±dikiriy±lakkhaº± lokappaveº².An±g±mibrahm±na½ alaªk±r±d²su an±g±mibhikkh³nañca c²var±d²su nikantivasena r±guppattihot²ti an±g±mimaggena pañcak±maguºikar±gasseva pah±na½ veditabbanti ±ha “pañcak±maguºikar±gass±”ti.R³p±d²su pañcasu k±maguºesu vatthuk±makoµµh±sesu uppajjam±no r±go “pañcak±maguºikar±go”tiveditabbo. Koµµh±savacano hettha guºasaddo “vayoguº± anupubba½ jahant²”ti-±d²su(sa½. ni. 1.4) viya. Dv²su akusalacittes³ti domanassasahagatesu dv²su akusalacittesu.Mohassa sabb±kusalas±dh±raºatt± ±ha “sabb±kusalasambhavass±”ti. Avases±nantisakk±yadiµµhi-±d²na½.
7. Jigucchati maññeti “ahamabhij±to r³pav± paññav±, katha½ n±ma aññesa½ abhiv±dan±di½kareyyan”ti jigucchati viya jigucchat²ti v± sallakkhemi. Akosallasambh³taµµhen±tiaññ±ºasambh³taµµhena. Akusale dhamme jiguccham±no tesa½ samaªg²bh±vampi jigucchat²tivutta½ “akusal±na½ dhamm±na½ sam±patt²”ti. Sam±patt²ti etasseva vevacana½sam±pajjan± samaªgibh±voti. Maº¹anakaj±tiyoti maº¹anasabh±vo, maº¹anas²lotiattho. Jegucchitanti jigucchanas²lata½.
8. Lokajeµµhakakammanti loke jeµµhak±na½ kattabbakamma½, loke v± seµµhasammata½kamma½. Tatr±ti yath±vuttesu dv²supi atthavikappesu. Pad±bhihito ttho padattho, byañjanatthoti vutta½ hoti. Vinaya½ v± arahat²ti ettha vinayana½vinayo, niggaºhananti attho. Ten±ha “niggaha½ arahat²ti vutta½ hot²”ti.Nanu ca paµhama½ vuttesu dv²supi atthavikappesu sakatthe arahatthe ca bhaddhitapaccayo saddalakkhaºatodissati, na pana “vinay±ya dhamma½ deset²”ti imasmi½ atthe, tasm± kathamettha taddhitapaccayoti±ha “vicitr± hi taddhitavutt²”ti. Vicitrat± cettha lokappam±ºato veditabb±.Tath± hi yasmi½ yasmi½ atthe taddhitappayogo lokassa, tattha tattha taddhitavutti lokatosiddh±ti vicitr± taddhitavutti. Tasm± yath± “m± saddamak±s²”ti vadanto “m±saddiko”tivuccati, eva½ vinay±ya dhamma½ deset²ti venayikoti vuccat²ti adhipp±yo.
9. Kapaºapurisoti guºavirahitat±ya d²namanusso. Byañjan±ni avic±retv±titissadatt±disaddesu viya “imasmi½ atthe aya½ n±ma paccayo”ti eva½ byañjana½ vic±ra½akatv±, anipphannap±µipadikavasen±ti vutta½ hoti.
10. Devalokagabbhasampattiy±ti vatv± µhapetv± bhummadeve sesesu devesu gabbhaggahaºassaabh±vato paµisandhiyevettha gabbhasampatt²ti veditabb±ti vuttamevattha½ vivaritv± dassento±ha “devalokapaµisandhipaµil±bh±ya sa½vattat²”ti. Ass±ti abhiv±dan±dis±m²cikammassa.M±tukucchismi½ paµisandhiggahaºe dosa½ dassentoti m±tito aparisuddhabh±va½ dassento,akkosituk±massa d±siy± puttoti d±sikucchismi½ nibbattabh±ve dosa½ dassetv±akkosana½ viya bhagavato m±tukucchismi½ paµisandhiggahaºe dosa½ dassetv± akkosantopievam±h±ti adhipp±yo. Gabbhatoti devalokapaµisandhito. Tenev±ha “abhabbodevalok³papatti½ p±puºitunti adhipp±yo”ti. H²no v± gabbho ass±tiapagabbhoti imassa viggahassa ekena pariy±yena adhipp±ya½ dassento ±ha “devalokagabbhaparib±hiratt±±yati½ h²nagabbhapaµil±bhabh±g²t²”ti. Iti-sadd± hetu-attho, yasm±±yatimpi h²nagabbhapaµil±bhabh±g², tasm± h²no v± gabbho ass±ti apagabbhoti adhipp±yo.
Puna tasseva viggahassa kodhavasena…pe… dassentoti heµµh± vuttanayassa anur³pa½katv± adhipp±ya½ dassento ±ha “h²no v±ssa m±tukucchismi½ gabbhav±so ahos²tiadhipp±yo”ti. Gabbha-saddo atthi m±tukucchipariy±yo “gabbhe vasati m±ºavo”ti-±d²su(j±. 1.15.363) viya Atthi m±tukucchismi½ nibbattasattapariy±yo “antamasogabbhap±tana½ up±d±y±”ti-±d²su (mah±va. 129) viya. Tattha m±tukucchipariy±ya½ gahetv±attha½ dassento ±ha “an±gate gabbhaseyy±”ti. Gabbhe seyy± gabbhaseyy±.Anuttarena maggen±ti aggamaggena. Kammakiles±na½ maggena vihatatt± ±ha “vihatak±raºatt±”ti.Itar± tissop²ti aº¹ajasa½sedaja-opap±tik±. Ettha ca yadipi “apagabbho”ti imassaanur³pato gabbhaseyy± eva vattabb±, pasaªgato pana labbham±na½ sabbampi vattu½ vaµµat²tipunabbhav±bhinibbattipi vutt±ti veditabb±.