Ta½ aññ±ºanti “aya½ mama abhiv±dan±d²ni k±tu½ arahar³po na hot²”ti aj±nanavasenapavatta½ aññ±ºa½. Olokentoti “dukkha½ kho ag±ravo viharati appatisso,ki½ nu kho aha½ samaºa½ v± br±hmaºa½ v± sakkareyya½, garu½ kareyyan”ti-±disuttavasena(a. ni. 4.21) ñ±ºacakkhun± olokento. Nipaccak±r±rahanti paºip±t±raha½.Sampatij±toti muhuttaj±to, j±tasamanantaramev±ti vutta½ hoti. Uttarena mukhotiuttar±bhimukho, uttaradis±bhimukhoti vutta½ hoti. Sattapadav²tih±rena gantv±sakala½ dasasahassilokadh±tu½ olokesinti ida½ “dhammat± es±, bhikkhave, sampatij±tobodhisatto samehi p±dehi patiµµhahitv± uttar±bhimukho sattapadav²tih±rena gacchati,setamhi chatte anudh±riyam±ne sabb± dis± viloketi, ±sabhiñca v±ca½bh±sat²”ti eva½ p±¼iya½ (d². ni. 2.31) sattapadav²tih±r³pariµµhitassa viya sabbadis±nuvilokanassakathitatt± vutta½, na paneta½ eva½ daµµhabba½, sattapadav²tih±rato pageva dis±vilokanassa katatt±.Mah±satto hi manuss±na½ hatthato muccitv± puratthimadisa½ olokesi, anek±ni cakkav±¼asahass±niekaªgaº±ni ahesu½. Tattha devamanuss± gandham±l±d²hi p³jayam±n± “mah±purisa idhatumhehi sadisopi natthi, kuto uttaritaro”ti ±ha½su. Eva½ catasso dis± catassoanudis± heµµh± upar²ti dasapi dis± anuviloketv± attano sadisa½ adisv± “aya½uttar± dis±”ti sattapadav²tih±rena agam±s²ti veditabbo. Olokesinti mamapuññ±nubh±vena lokavivaraºap±µih±riye j±te paññ±yam±na½ dasasahassilokadh±tu½ ma½sacakkhun±vaolokesinti attho.
Mah±purisoti j±tigottakulappades±divasena mahantapuriso. Aggoti guºehi sabbapadh±no.Jeµµhoti guºavaseneva sabbesa½ vu¹¹hatamo, guºehi mahallakatamoti vutta½ hoti. Seµµhotiguºavaseneva sabbesa½ pasatthatamo. Atthato pana pacchim±ni dve purimasseva vevacan±n²tiveditabba½. Tay±ti nissakke karaºavacana½. Uttaritaroti adhikataro. Patim±nes²tip³jesi. ¾sabhinti uttama½. Mayha½ abhiv±dan±diraho puggaloti mayha½abhiv±dan±dikiriy±ya araho anucchaviko puggalo. Niccas±pekkhat±ya panettha sam±sodaµµhabbo. Tath±gat±ti tath±gatato, tath±gatassa santik±ti vutta½ hoti. Evar³pantiabhiv±dan±disabh±va½. Parip±kasithilabandhananti parip±kena sithilabandhana½.
3.Ta½ vacananti “n±ha½ ta½ br±hmaº±”ti-±divacana½. “N±ha½ arasar³po, m±dis±v± arasar³p±”ti vutte br±hmaºo thaddho bhaveyya. Tena vutta½ “cittamudubh±vajananatthan”ti.Ayañhi pariy±yasaddo desan±v±rak±raºesu vattat²ti ettha pariy±yeti desetabbamattha½avagameti bodhet²ti pariy±yo, desan±. Pariy±yati apar±para½ parivattet²ti pariy±yo v±ro. Pariy±yati attano phala½ pariggahetv± vattati, tassa v± k±raºabh±va½gacchat²ti pariy±yo, k±raºanti eva½ pariy±yasaddassa desan±v±rak±raºesu pavattiveditabb±. Aññ±ya saºµhaheyy±ti arahatte patiµµhaheyya. Katamo pana sotipariy±y±pekkho pulliªganiddeso, katamo so pariy±yoti attho. J±tivasen±ti khattiy±dij±tivasena.Upapattivasen±ti devesu upapattivasena. Seµµhasammat±namp²ti api-saddena pagevaaseµµhasammat±nanti dasseti. Abhinandant±nanti sapp²tikataºh±vasena pamodam±n±na½.Rajjant±nanti balavar±gavasena rajjant±na½. R³p±diparibhogena uppannataºh±yuttasomanassavedan±r³pato nibbattitv± hadayatappanato ambaras±dayo viya “r³paras±”ti vuccanti. ¾viñchant²ti±ka¹¹hanti. Vatth±rammaº±dis±maggiyanti vatthu-±rammaº±dik±raºas±maggiya½.Anukkhipantoti attukka½sanavasena kathite br±hmaºassa asapp±yabh±vato att±na½ anukkhipantoanukka½sento.
Etasmi½ panatthe karaºe s±mivacananti “jahit±”ti etasmi½ atthe. Tath±gatass±tikaraºe s±mivacana½, tath±gatena jahit±ti attho. M³lanti bhavam³la½. “T±lavatthuvatthukat±”tivattabbe “oµµhamukho”ti-±d²su viya majjhepadalopa½ katv± ak±rañca d²gha½ katv±“t±l±vatthukat±”ti vuttanti ±ha “t±lavatthu viya nesa½ vatthu katanti t±l±vatthukat±”ti.Tattha t±lassa vatthu t±lavatthu. Yath± ±r±massa vatthubh³tapubbo padeso ±r±massa abh±ve“±r±mavatth³”ti vuccati, eva½ t±lassa patiµµhitok±so sam³la½ uddharite t±lepadesamatte µhite t±lassa vatthubh³tapubbatt± “t±lavatth³”ti vuccati. Nesantir³paras±d²na½. Katha½ pana t±lavatthu viya nesa½ vatthu katanti ±ha “yath± h²”ti-±di.R³p±diparibhogena uppannataºh±yuttasomanassavedan±saªkh±tar³paras±d²na½ cittasant±nassa adhiµµh±nabh±vatovutta½ “tesa½ pubbe uppannapubbabh±vena vatthumatte cittasant±ne kate”ti. Tatthapubbeti pure, sar±gak±leti vutta½ hoti. T±l±vatthukat±ti vuccant²tit±lavatthu viya attano vatthussa katatt± r³paras±dayo “t±l±vatthukat±”ti vuccanti.Etena pah²nakiles±na½ puna uppattiy± abh±vo dassito.
Aviru¼hidhammatt±ti aviru¼hisabh±vat±ya. Matthakacchinno t±lo pattaphal±d²na½avatthubh³to t±l±vatth³ti ±ha “matthakacchinnat±lo viya kat±”ti. Etena “t±l±vatthuviya kat±ti t±l±vatthukat±”ti aya½ viggaho dassito. Ettha pana avatthubh³to t±loviya kat±ti avatthut±l±kat±ti vattabbe visesanassa padassa paranip±ta½ katv± “t±l±vatthukat±”tivuttanti daµµhabba½. Imin± panatthena ida½ dasseti– r³paras±divacanena vip±kadhammadhamm±hutv± pubbe uppann± kusal±kusaladhamm± gahit±, te uppann±pi matthakasadis±na½taºh±vijj±na½ maggasatthena chinnatt± ±yati½ t±lapattasadise vip±kakkhandhe nibbattetu½asamatth± j±t±, tasm± t±l±vatthu viya kat±ti t±l±vatthukat± r³paras±dayoti. Imasmiñhiatthe “abhinandant±nan”ti imin± padena kusalasomanassampi saªgahitanti vadanti.
Anabh±va½kat±ti ettha anu-saddo pacch±-saddena sam±natthoti ±ha “yath± nesa½ pacch±bh±vona hot²”ti-±di. Anu-abh±va½ gat±ti pacch± anuppattidhammat±vasena abh±va½ gat±vin±samupagat±, pah²n±ti attho. “Im± anacchariy± g±th±yo paµibha½s³”ti (mah±va.7, 8) ettha anacchariyasadda½ ud±haraºavasena dassento ±ha “yath± anu-acchariy± anacchariy±”ti.Tattha anu-acchariy±ti savanak±le upar³pari vimhayakar±ti attho.
Yañca kho tva½ vadesi, so pariy±yo na hot²ti ya½ vandan±dis±maggiras±bh±vasaªkh±ta½k±raºa½ arasar³pat±ya vadesi, ta½ k±raºa½ na hoti, na vijjat²ti attho. Nanu ca br±hmaºoya½ vandan±dis±maggiras±bh±vasaªkh±ta½ pariy±ya½ sandh±ya “arasar³po bhava½ gotamo”ti ±ha,so pariy±yo natth²ti vutte vandan±d²ni bhagav± karot²ti ±pajjat²ti ima½ aniµµhappasaªga½dassento ±ha “kasm± pana bhagav± evam±h±”ti-±di.
4. Sabbapariy±yes³ti sabbav±resu. Sandh±ya bh±sitamattanti ya½ sandh±ya br±hmaºo“nibbhogo bhava½ gotamo”ti-±dim±ha, bhagav± ca ya½ sandh±ya nibbhogat±di½ attani anuj±n±ti,ta½ sandh±ya bh±sitamatta½ Chandar±gaparibhogoti chandar±gavasena paribhogo.Apara½ pariy±yanti añña½ k±raºa½.
5. Kulasamud±c±rakammanti kul±c±rasaªkh±ta½ kamma½, kulac±rittanti vutta½hoti. Akiriyanti akaraºabh±va½. Duµµhu carita½ duccarita½, k±yadv±re b±hullavuttitok±yato pavatta½ duccaritanti k±yaduccarita½. Ta½ sar³pato dassento “tattha c±”ti-±dim±ha.P±º±tip±ta-adinn±d±namicch±c±racetan± veditabb±ti ettha (itivu. aµµha. 74)p±ºoti paramatthato j²vitindriya½, voh±rato satto. J²vitindriyañcettha r³p±r³pavasenaveditabba½. R³paj²vitindriye hi vikopite itarampi ta½sambandhat±ya vinassati. Sattotica khandhasant±no gahetabbo. Tattha hi sattapaññatti. Saraseneva patanasabh±vassa antar± evaat²va p±tana½ atip±to, saºika½ patitu½ adatv± s²gha½ p±tananti attho. Atikkammav± satth±d²hi abhibhavitv± p±tana½ atip±to, p±ºassa atip±to p±º±tip±to, p±ºavadhop±ºagh±toti vutta½ hoti. Atthato pana p±ºe p±ºasaññino parassa j²vitindriyupacchedakapayogasamuµµh±pik±k±yavac²dv±r±namaññatarappavatt± vadhakacetan±. Y±ya hi cetan±ya vattam±nassa j²vitindriyassanissayabh³tesu mah±bh³tesu upakkamakaraºahetukamah±bh³tapaccay± uppajjanakamah±bh³t±nuppajjissanti, s± t±disappayogasamuµµh±pik± cetan± p±º±tip±to. Laddhupakkam±nihi bh³t±ni itarabh³t±ni viya na visad±n²ti sam±naj±tiy±na½ k±raº±ni na honti.
Etth±ha– khaºe khaºe nirujjhanasabh±vesu saªkh±resu ko hant±, ko v± haññati, yadi cittacetasikasant±no,so ar³pat±ya na chedanabhedan±divasena vikopanasamattho, napi vikopan²yo. Atha r³pasant±no,so acetanat±ya kaµµhakaliªgar³pamoti na tattha chedan±din± p±º±tip±to labbhati yath± matasar²re.Payogopi p±º±tip±tassa paharaºappah±r±di at²tesu v± saªkh±resu bhaveyya an±gatesuv± paccuppannesu v±, tattha na t±va at²t±n±gatesu sambhavati tesa½ abh±vato, paccuppannesuca saªkh±r±na½ khaºikatt± saraseneva nirujjhanasabh±vat±ya vin±s±bhimukhesunippayojano payogo siy±, vin±sassa ca k±raºarahitatt± na paharaºappah±r±dippayogahetuka½maraºa½, nir²hakat±ya ca saªkh±r±na½ kassa so payogo, khaºikatt± vadh±dhipp±yasamak±labhijjanatokassa kiriy±, pariyos±nak±l±navaµµh±nato kassa v± p±º±tip±takammabaddhoti?
Vuccate– yath±vuttavadhakacetan±sahito saªkh±r±na½ puñjo sattasaªkh±to hant±. Tena pavattitavadhappayoganimitta½apagatusm±viññ±ºaj²vitindriyo matavoh±rappavattinibandhano yath±vuttavadhappayogakaraºeuppajjan±raho r³p±r³padhammasam³ho haññati, kevalo v± cittacetasikasant±no. Vadhappayog±visayabh±vepitassa pañcavok±rabhave r³pasant±n±dh²navuttit±ya r³pasant±ne parena payojitaj²vitindriyupacchedakapayogavasenatannibbattivinibandhakavisadisar³puppattiy± vihate vicchedo hot²ti na p±º±tip±tassaasambhavo, napi ahetuko p±º±tip±to, na ca payogo nippayojano. Paccuppannesu saªkh±resu katapayogavasena tadanantara½ uppajjan±rahassa saªkh±rakal±passa tath± anuppattito khaºik±na½saªkh±r±na½ khaºikamaraºassa idha maraºabh±vena anadhippetatt± santatimaraºassa ca yath±vuttanayenasahetukabh±vato na ahetuka½ maraºa½, na ca katturahito p±º±tip±tapayogo nir²hakesupisaªkh±resu sannihitat±mattena upak±rakesu attano attano anur³paphalupp±daniyatesuk±raºesu kattuvoh±rasiddhito yath± “pad²po pak±seti, nis±karova candim±”ti.Na ca kevalassa vadh±dhipp±yasahabhuno cittacetasikakal±passa p±º±tip±to icchitabbosant±navasena avaµµhitasseva paµij±nanato. Sant±navasena vattam±n±nañca pad²p±d²na½ atthakiriy±dissat²ti attheva p±º±tip±tena kammabaddho. Ayañca vic±ro adinn±d±n±d²supi yath±sambhava½vibh±vetabbo.
So (ma. ni. aµµha. 1.89; dha. sa. aµµha. akusalakammapathakath±) ca p±º±tip±to guºavirahitesutiracch±nagat±d²su p±ºesu khuddake p±ºe appas±vajjo, mahante mah±s±vajjo. Kasm±?Payogamahantat±ya, payogasamattepi vatthumahantat±ya. Guºavantesu manuss±d²su ppaguºe p±ºe appas±vajjo, mah±guºe mah±s±vajjo. Sar²raguº±na½ pana samabh±ve satipikiles±na½ upakkam±nañca mudut±ya appas±vajjo, tibbat±ya mah±s±vajjoti veditabbo.