Brahmacariya½ pak±set²ti ettha pana aya½ brahmacariya-saddo d±ne veyy±vacce pañcasikkh±padas²leappamaññ±su methunaviratiya½ sad±rasantose v²riye uposathaªgesu ariyamagge s±sanetiimesu atthesu dissati.
“Ki½ te vata½ ki½ pana brahmacariya½,
kissa suciººassa aya½ vip±ko;
iddh² jut² balav²riy³papatti,
idañca te n±gamah±vim±na½.
“Ahañca bhariy± ca manussaloke,
saddh± ubho d±napat² ahumh±;
op±nabh³ta½ me ghara½ tad±si,
santappit± samaºabr±hmaº± ca.
“Ta½ me vata½ ta½ pana brahmacariya½,
tassa suciººassa aya½ vip±ko;
iddh² jut² balav²riy³papatti,
idañca me dh²ra mah±vim±nan”ti.–

Imasmiñhi puººakaj±take (j±. 2.22.1592-1593, 1595) d±na½ “brahmacariyan”tivutta½.

“Kena p±ºi k±madado, kena p±ºi madhussavo;
kena te brahmacariyena, puñña½ p±ºimhi ijjhati.
“Tena p±ºi k±madado, tena p±ºi madhussavo;
tena me brahmacariyena, puñña½ p±ºimhi ijjhat²”ti.–

Imasmi½ aªkurapetavatthumhi (pe va. 275, 277) veyy±vacca½ “brahmacariyan”tivutta½. “Eva½ kho ta½ bhikkhave tittiriya½ n±ma brahmacariya½ ahos²”ti (c³¼ava.311) imasmi½ tittiraj±take pañcasikkh±padas²la½ “brahmacariyan”ti vutta½. “Ta½kho pana me pañcasikha brahmacariya½ neva nibbid±ya na vir±g±ya na nirodh±ya y±vadeva brahmalok³papattiy±”tiimasmi½ mah±govindasutte (d². ni. 2.329) catasso appamaññ±yo “brahmacariyan”tivutt±. “Pare abrahmac±r² bhavissanti, mayamettha brahmac±r² bhaviss±m±”ti imasmi½sallekhasutte (ma. ni. 1.83) methunavirati “brahmacariyan”ti vutt±.

“Mayañca bhariy± n±tikkam±ma,
amhe ca bhariy± n±tikkamanti;
aññatra t±hi brahmacariya½ car±ma,
tasm± hi amha½ dahar± na m²yare”ti.–

Mah±dhammap±laj±take (j±. 1.10.97) sad±rasantoso “brahmacariyan”ti vutto. “Abhij±n±mikho pan±ha½, s±riputta, caturaªgasamann±gata½ brahmacariya½ carit±, tapass² suda½ hom²”tilomaha½sanasutte (ma. ni. 1.155) v²riya½ “brahmacariyan”ti vutta½.

“H²nena brahmacariyena, khattiye upapajjati;
majjhimena ca devatta½, uttamena visujjhat²”ti.–

Eva½ (j±. 2.22.429) nimij±take attadamanavasena kato aµµhaªgiko uposatho “brahmacariyan”tivutto. “Ida½ kho pana me, pañcasikha, brahmacariya½ ekantanibbid±ya vir±g±ya…pe…ayameva ariyo aµµhaªgiko maggo”ti mah±govindasuttasmi½yeva (d². ni. 2.329)ariyamaggo “brahmacariyan”ti vutto. “Tayida½ brahmacariya½ iddhañceva ph²tañca vitth±rika½b±hujañña½ puthubh³ta½ y±vadeva manussehi suppak±sitan”ti p±s±dikasutte (d².ni. 3.174) sikkhattayasaªgaha½ sakalas±sana½ “brahmacariyan”ti vutta½. Imasmimpi µh±neidameva “brahmacariyan”ti adhippetanti ±ha “sikkhattayapariggahitatt±”ti-±di.Seµµheh²ti buddh±d²hi seµµhehi. Seµµhaµµhena brahmabh³ta½ v± cariya½ brahmacariya½.

Sanid±nanti heµµh± vuttalakkhaºena nid±nena sanid±na½. Sa-uppattikanti sa-aµµhuppattika½.Veneyy±na½ anur³patoti veneyy±na½ cariy±di-anur³pato. Atthass±ti desiyam±nassas²l±di-atthassa. Hetud±haraºayuttatoti “ta½ kissa hetu seyyath±pi, bhikkhave”tica ±din± tattha tattha hetupamaggahaºena hetud±haraºehi yuttato. Saddh±paµil±bhen±ti“te ta½ dhamma½ sutv± tath±gate saddha½ paµilabhant²”ti-±din± vuttasaddh±paµil±bhena. Paµipattiy±tis²lavisuddhiy±disamm±paµipattiy±, paµipattinimittanti attho. Adhigamabyattitotisaccappaµivedhena adhigamaveyyattiyasabbh±vato s±ttha½ kapilamat±di viya tuccha½ niratthaka½ahutv± atthasampannanti katv±. Pariyattiy±ti pariyattidhammaparicayena.¾gamabyattitoti durakkh±tadhammesu paricaya½ karontassa viya sammoha½ ajanetv± b±husaccaveyyattiyasabbh±vatosabyañjana½. Byañjanasampattiy± hi sati ±gamabyatt²ti. S²l±dipañcadhammakkhandhayuttatotis²l±d²hi pañcahi dhammakoµµh±sehi avirahitatt±. Kevalaparipuººanti anavasesenasamantato puººa½ p³rita½. Nirupakkilesatoti diµµhim±n±di-upakkiles±bh±vato.Nittharaºatth±y±ti vaµµadukkhato nissaraº±ya. Lok±misanirapekkhatoti kathañcipitaºh±sannissayassa anissayato parisuddha½. Ida½ vutta½ hoti– yo “ima½ dhammadesana½niss±ya l±bha½ v± sakk±ra½ v± labhiss±m²”ti deseti, tassa aparisuddh± desan±hoti. Bhagav± pana lok±misanirapekkho hitapharaºena mett±bh±van±ya muduhadayo ullumpanasabh±vasaºµhitenacittena deseti, tasm± tassa desan± parisuddh±ti.
S±dh³ti aya½ saddo “s±dhu me bhante bhagav± sa½khittena dhamma½ deset³”ti-±d²su(sa½. ni. 4.95) ±y±cane dissati. “S±dhu bhanteti kho so bhikkhu bhagavato bh±sita½abhinanditv± anumoditv±”ti-±d²su (ma. ni. 3.86) sampaµicchane. “S±dhu s±dhus±riputt±”ti-±d²su (d². ni. 3.349) sampaha½sane. “Tena hi br±hmaºa s±dhuka½suºoh²”ti-±d²su (ma. ni. 5.192) da¼h²kamme ±ºattiyañca dissati.
“S±dhu dhammaruci r±j±, s±dhu paññ±ºav± naro;
s±dhu mitt±namaddubbho, p±pass±karaºa½ sukhan”ti.–

¾d²su (j±. 2.18.101) sundare. Idh±pi sundareyeva daµµhabboti ±ha “s±dhukho pan±ti sundara½ kho pan±”ti. Tattha sundaranti bhaddaka½. Bhaddakat± ca passantassahitasukh±vahabh±ven±ti ±ha “atth±vaha½ sukh±vahan”ti. Tattha atth±vahantidiµµhadhammikasampar±yikaparamatthasaññitahit±vaha½. Sukh±vahanti yath±vuttatividhasukh±vaha½.Tath±r³p±nanti t±dis±na½ Y±disehi pana guºehi bhagav± samann±gato, tehi catuppam±ºikassalokassa sabbak±lepi accant±ya pas±dan²yo tesa½ yath±bh³tasabh±vatt±ti dassento “yath±r³po”ti-±dim±ha.Tattha yath±bhucca…pe… arahatanti imin± dhammappam±º±na½ l³khappam±º±nañca satt±na½bhagavato pas±d±vahata½ dasseti, ta½dassanena ca itaresampi r³pappam±ºaghosappam±º±na½pas±d±vahat± dassit± hot²ti daµµhabba½ tadavin±bh±vato. Brahmacariya½ pak±set²ti kittisaddoabbhuggatoti evamettha sambandhoti ±ha “dassanamattampi s±dhu hot²ti evamajjh±saya½katv±”ti-±di. Tattha dassanamattampi s±dhu hot²ti ettha kosiyasakuºavatthu kathetabba½.

2.Yena v± k±raºen±ti hetumhi ida½ karaºavacana½. Hetu-attho hi kiriy±k±raºa½,na karaºa½ viya kiriyattho, tasm± n±nappak±raguºavises±dhigamatth± idha upasaªkamanakiriy±ti“annena vasat²”ti-±d²su viya hetu-atthameveta½ karaºavacana½ yutta½, na karaºattha½ tassaayujjam±natt±ti vutta½ “yena v± k±raºen±”ti. Avibh±gato hi satatappavattaniratisayas±duvipul±matarasasaddhammaphalat±yassas±duphalaniccaphalitamah±rukkhena bhagav± upamito. S±duphal³pabhog±dhipp±yaggahaºenevahi mah±rukkhassa s±duphalat± gahit±ti. Upasaªkam²ti upasaªkamanto. Sampattak±mat±yahi kiñci µh±na½ gacchanto ta½ta½pades±tikkamanena upasaªkami upasaªkamantoti vattabbata½labhati. Ten±ha “gatoti vutta½ hot²”ti, upagatoti attho. Upasaªkamitv±ti pubbak±lakiriy±niddesoti±ha “upasaªkamanapariyos±nad²panan”ti. Tatoti ya½ µh±na½ patto upasaªkam²ti vutto,tato upagataµµh±nato. ¾sannatara½ µh±nanti pañha½ v± pucchitu½ dhamma½ v± sotu½sakkuºeyyaµµh±na½.
Yath± khaman²y±d²ni pucchantoti yath± bhagav± “kacci te br±hmaºa khaman²ya½, kacciy±pan²yan”ti-±din± khaman²y±d²ni pucchanto tena br±hmaºena saddhi½ samappavattamodo ahosi.Pubbabh±sit±ya tadanukaraºena eva½ sopi br±hmaºo bhagavat± saddhi½ samappavattamodo ahos²tiyojan±. Ta½ pana samappavattamodata½ upam±ya dassetu½ “s²todaka½ viy±”ti-±di vutta½.Sammoditanti sa½sandita½. Ek²bh±vanti sammodanakiriy±ya sam±nata½ ekar³pata½.Khaman²yanti “ida½ catucakka½ navadv±ra½ sar²rayanta½ dukkhabahulat±ya sabh±vatodussaha½, kacci khamitu½ sakkuºeyyanti pucchati. Y±pan²yanti paccay±yattavuttika½cirappabandhasaªkh±t±ya y±pan±ya kacci y±petu½ sakkuºeyya½. S²sarog±di-±b±dh±bh±venakacci app±b±dha½. Dukkhaj²vik±bh±vena kacci app±taªka½. Ta½ta½kiccakaraºeuµµh±nasukhat±ya kacci lahuµµh±na½. Tadanur³pabalayogato kacci bala½. Sukhavih±rasambhavenakacci ph±suvih±ro atth²ti tattha tattha kaccisadda½ yojetv± attho veditabbo alappatt± p²ti p²tiyeva. Taruºap²ti p±mojja½. Sammoda½ janeti karot²tisammodanika½, tadeva sammodan²yanti ±ha “sammodajananato”ti. Sammoditabbatosammodan²yanti ida½ pana attha½ dassento “sammoditu½ yuttabh±vato”ti ±ha.Saritabbabh±vatoti anussaritabbabh±vato. “Saraº²yan”ti vattabbe d²gha½ katv± “s±raº²yan”tivutta½. Suyyam±nasukhatoti ±p±thamadhuratam±ha. Anussariyam±nasukhatoti vimaddaramaº²yata½.Byañjanaparisuddhat±y±ti sabh±vaniruttibh±vena tass± kath±ya vacanac±turiyam±ha. Atthaparisuddhat±y±tiatthassa nirupakkilesata½. Anekehi pariy±yeh²ti anekehi k±raºehi.
Atid³ra-acc±sannapaµikkhepena n±tid³ran±cc±sanna½ n±ma gahita½, ta½ pana avaka½sato ubhinna½pas±ritahatth±saªghaµµanena daµµhabba½. G²va½ pas±retv±ti g²va½ parivattanavasena pas±retv±.Meti kattu-atthe s±mivacananti ±ha “may± sutan”ti. J±tibr±hmaºeti j±tiy±br±hmaºe, na b±hitap±pat±y±ti vutta½ hoti. Khaº¹icc±dibh±va½ ±p±ditetikhaº¹itadantapalitakes±dibh±va½ samp±pite. Vu¹¹himariy±dappatteti vu¹¹hipariccheda½sampatte, vu¹¹hipariyantappatteti vutta½ hoti. J±timahallakat±y±ti uppattiy± mahallakabh±vena.Mahatta½ l±ti gaºh±t²ti mahallako, j±tiy± mahallako, na vibhav±din±ti j±timahallako.Addh±nanti d²ghak±la½. Kittako pana soti ±ha “dve tayo r±japarivaµµe”ti,dvinna½ tiººa½ r±j³na½ rajjapas±sanapaµip±µiyoti attho. “Addhagate”ti vatv± katha½vayogahaºa½ os±navay±pekkhanti ±ha “pacchimavaya½ anuppatte”ti. Pacchimo tatiyabh±gotisattasaµµhito paµµh±ya pacchimavayo koµµh±so.
Dutiye atthavikappe jiººeti n±ya½ jiººat± vayomattena, atha khokulaparivaµµena pur±ºat±y±ti ±ha “jiººeti por±ºe”ti-±di. Tena tesa½ br±hmaº±na½kulavasena uditoditabh±vam±ha. “Vayo-anuppatte”ti imin± j±tivu¹¹hiy± vakkham±natt±guºavu¹¹hiy± tato s±tisayatt± ca “vu¹¹heti s²l±c±r±diguºavu¹¹hiyutte”ti ±ha.Tath± j±timahallakat±yapi teneva vakkham±natt± mahallaketi padena vibhavamahattat± yojit±.Maggapaµipanneti br±hmaº±na½ paµipattividhi½ upagate ta½ avokkamma caraºato. Antimavayantipacchimavaya½.
Paccuµµh±na½ n±ma ±san± vuµµh±nanti ±ha “n±san± vuµµhahat²”ti, nisinn±sanatona vuµµh±t²ti attho. Ettha ca jiººe…pe… vayo-anuppatteti upayogavacana½ ±san±vuµµh±nakiriy±pekkha½ na hoti, tasm± jiººe…pe… vayo-anuppatte disv±ti ajjh±h±ra½katv± attho veditabbo. Atha v± paccuggamanakiriy±pekkha½ upayogavacana½, tasm± napaccuµµhet²ti uµµh±ya paccuggamana½ na karot²ti attho veditabbo. Paccuggamanampi hipaccuµµh±nanti vuccati. Vuttañheta½ “±cariya½ pana d³ratova disv± paccuµµh±ya paccuggamanakaraºa½paccuµµh±na½ n±m±”ti. N±san± vuµµh±t²ti imin± pana paccuggaman±bh±vassa upalakkhaºamatta½dassitanti daµµhabba½. Vibh±vane n±ma attheti pakativibh±vanasaªkh±te atthe, na abhiv±detiv±ti na abhiv±detabbanti sallakkhet²ti vutta½ hoti.