Eva½ vutta½ dasavidha½ byañjana½ amakkhetv± paripuººabyañjanameva katv± dhamma½ deseti,tasm± “byañjanasampattiy± sabyañjana½ deset²”ti vuccati.

Id±ni “s±ttha½ sabyañjanan”ti ettha nettinayenapi attha½ dassetu½ “saªk±sana½…pe…sabyañjanan”ti vutta½. Tattha yadipi nettiya½ “byañjanamukhena byañjanatthaggahaºa½hot²ti akkhara½ padan”ti-±din± byañjanapad±ni paµhama½ uddiµµh±ni, idha pana p±¼iya½ “s±ttha½sabyañjanan”ti ±gatatt± atthapad±niyeva paµhama½ dassetu½ “saªk±sanapak±san±”ti-±divutta½. Tattha saªkhepato k±sana½ d²pana½ saªk±sana½. K±sananti ca k±s²yati d²p²yativibh±v²yat²ti attho. “Maññam±no kho bhikkhu baddho m±rassa amaññam±no mutto”ti-±d²suviya saªkhepena d²pana½ saªk±sana½ n±ma. Tattakena hi tena bhikkhun± paµividdha½. Ten±ha“aññ±ta½ bhagav±”ti-±di. Paµhama½ k±sana½ pak±sana½. “Sabba½, bhikkhave, ±dittan”tievam±d²su pacch± kathitabbamattha½ paµhama½ vacanena d²pana½ pak±sana½ n±ma. ¾dikammasmiñhiaya½ pa-saddo “paññapeti paµµhapet²”ti-±d²su viya. Tikkhindriy±pekkhañceta½ padadvaya½uddesabh±vato. Tikkhindriyo hi saªkhepato paµhamañca vuttamattha½ paµipajjati. Sa½khittassavitth±ravacana½ saki½ vuttassa puna vacanañca vivaraºavibhajan±ni, yath± “kusal± dhamm±”tisaªkhepato saki½yeva ca vuttassa atthassa “katame dhamm± kusal±? Yasmi½ samaye k±m±vacara½kusala½ cittan”ti-±din± vitth±rato vivaraºavasena vibhajanavasena ca punavacana½. Majjhimindriy±pekkhameta½ padadvaya½ niddesabh±vato. Vivaµassa vitth±ratar±bhidh±na½vibhattassa ca pak±rehi ñ±pana½ vineyy±na½ cittaparitosana½ utt±n²karaºapaññ±pan±ni,yath± “phasso hot²”ti-±din± vivaµavibhattassa atthassa “katamo tasmi½ samaye phassohoti? Yo tasmi½ samaye phasso phusan± sa½phusan±”ti-±din± utt±n²kiriy±paññ±pan± ca. Mudindriy±pekkhameta½ padadvaya½ paµiniddesabh±vato.
Atha v± “sabba½, bhikkhave, ±dittan”ti eva½ paµhama½ d²pitamattha½ puna p±kaµa½ katv±d²panena “kiñca, bhikkhave, sabba½ ±ditta½? Cakkhu, bhikkhave, ±ditta½, r³p±±ditt±”ti evam±din± sa½khittassa vitth±r±bhidh±nena saki½ vuttassa punapi abhidh±nenavitth±retv± desana½ vivaraºa½ n±ma. “Kusal± dhamm±”ti saªkhepena nikkhittassa“katame dhamm± kusal±? Yasmi½ samaye k±m±vacara½ kusala½ citta½ uppanna½ hot²”tiniddesavasena vivarite kusale dhamme “tasmi½ samaye phasso hoti vedan± hot²”tivibh±gakaraºa½ vibhajana½ n±ma. Vivaµassa vitth±r±bhidh±nena vibhattassa ca upam±bhidh±nenautt±ni½ karot²ti vivaraºena vivaritatthassa “katamo tasmi½ samaye phasso hoti?Yo tasmi½ samaye phasso phusan± sa½phusan±”ti ativivaritv± kathana½, vibhajanenavibhattassa “seyyath±pi, bhikkhave, g±v² niccamm±, evameva khv±ya½ bhikkhave phass±h±rodaµµhabboti vad±m²”ti evam±di-upam±kathanañca utt±n²karaºa½ n±ma. Dhamma½ suºant±na½dhammadesanena vicittena anekavidhena somanassassa upp±dana½ atikhiºabuddh²na½ anekavidhenañ±ºatikhiºakaraºañca paññatti n±ma sot³na½ cittatosanena cittanis±nena ca paññ±pana½paññatt²ti katv±. Atthapadasam±yogato s±tthanti pariyatti-atthassa saªk±san±di-atthapadar³patt±yath±vuttacha-atthapadasam±yogato s±ttha½. Saªk±sanapak±san±dayo hi atth±k±ratt± “atthapad±n²”tivuccanti. Atthoyeva hi byañjanapadehi saªk±s²yati pak±s²yati vivar²yati vibhaj²yatiutt±n² kar²yati paññ±p²yati.
Akkharapadabyañjan±k±raniruttiniddesasampattiy±ti ettha “saµµhi vassasahass±n²”ti evam±d²susa-k±ra du-k±ra so-k±r±di viya ucc±raºavel±ya apariyosite pade vaººo akkhara½pariy±yavasena akkharaºato avevacanato. Na hi vaººassa pariy±yo vijjati.Yath± hi pada½ savevacanat±ya atthavasena pariy±ya½ caranta½ sañcaranta½ viya hoti, na eva½vaººo avevacanatt±. Ekakkhara½ v± pada½ akkhara½ “m± eva½ kira tan”ti-±d²sum±-k±r±dayo viya. Keci pana “t²su dv±resu parisuddhapayogabh±vena visuddhakaraºaµµh±n±na½cittena pavattitadesan±v±c±hi akkharaºato avevacanato akathitatt± akkharanti saññit±.Ta½ p±r±yanikabr±hmaº±na½ manas± pucchitapañh±na½ vasena bhagavat± ratanaghare nis²ditv±sammasitapaµµh±namah±pakaraºavasena ca gahetabban”ti vadanti. Vibhattiyanta½ atthassa ñ±panatopada½. Pajjati attho eten±ti hi pada½. Ta½ n±mapada½ ±khy±tapada½ upasaggapada½nip±tapadanti catubbidha½. Tattha phasso vedan± cittanti evam±dika½ dabbapadh±na½n±mapada½. N±mapadehi dabbam±vibh³tar³pa½, kiriy± an±vibh³tar³p±. Phusati vedayativij±n±t²ti evam±dika½ kiriy±padh±na½ ±khy±tapada½. ¾khy±tapadehi kiriy±±vibh³tar³p±, dabbaman±vibh³tar³pa½. Yath± “cirappav±sin”ti ettha pa-saddo vasanakiriy±yaviyogavisiµµhata½ d²peti, eva½ kiriy±visesad²panato kiriy±vises±vabodhanimitta½.Pa-iti evam±dika½ upasaggapada½. Kiriy±ya dabbassa ca sar³pavisesappak±sanahetubh³ta½evanti evam±dika½ nip±tapada½. “Eva½ manasi karotha, m± eva½ manas±katth±”ti-±d²suhi kiriy±visesad²panato kiriy±visesassa jotako eva½saddo, “eva½s²l± eva½dhamm±”ti-±d²sudabbavisesassa. Saªkhepato vutta½ pad±bhihita½ attha½ byañjet²ti byañjana½, v±kya½.“Catt±ro iddhip±d±”ti saªkhepena kathitamattha½ “katame catt±ro? Idha, bhikkhave,bhikkhu chandasam±dhipadh±nasaªkh±rasamann±gata½ iddhip±da½ bh±veti, v²riya, citta, v²ma½sasam±dhipadh±nasaªkh±rasamann±gata½iddhip±da½ bh±vet²”ti-±din± p±kaµa½ karot²ti v±kyameva byañjana½, ta½ pana atthatopadasamud±yoti daµµhabba½. Sa-±khy±ta½ sanip±ta½ sak±raka½ savisesana½ v±kyanti hi vadanti.Nanu ca padenapi attho byañj²yat²ti padampi byañjananti ±pajjat²ti? Ta½ na. Padamattasavanepihi adhik±r±divasena labbham±nehi padantarehi anusandh±na½ katv±va atthasampaµipatti hot²tiv±kyameva attha½ byañjayat²ti.
Pak±rato v±kyavibh±go ±k±ro. “Tattha katamo chando? Yo chando chandikat±kattukamyat±”ti evam±d²su kathitasseva v±kyassa anekavidhena vibh±gakaraºa½±k±ro n±ma. ¾k±r±bhihita½ nibbacana½ nirutti. “Phasso vedan±”tievam±d²su ±k±rena kathita½ “phusat²ti phasso, vedayat²ti vedan±”ti n²haritv±vitth±ravacana½ nirutti n±ma. “Nibb±na½ maggati, nibb±natthikehi v± magg²yati,kilese v± m±rento gacchat²ti maggo”ti-±din± nibbacanavitth±ro niravasesadesanatt±niddeso. Atha v± vedayat²ti vedan±ti nibbacanaladdhapadesu sukhadukkha-adukkhamasukh±susukhayat²ti sukh±, dukkhayat²ti dukkh±, neva dukkhayati na sukhayat²ti adukkhamasukh±tiatthavitth±ro niravasesena kathitatt± niddeso n±ma. Etesa½ akkhar±d²na½ byañjanapad±na½sampattiy± sampannat±ya sabyañjana½.
Eva½ panassa atthapadasam±yogo byañjanapadasampatti ca veditabb±. Tattha bhagav± akkharehi saªk±seti, padehi pak±seti, byañjanehi vivarati, ±k±rehi vibhajati, nirutt²hi utt±ni½karoti, niddesehi paññapeti. Tath± hi pad±vayavaggahaºamukhena padaggahaºa½, gahitena ca padenapadatth±vabodho gahitapubbasaªketassa hot²ti bhagav± akkharehi saªk±seti. Yasm± pana akkharehisa½khittena d²piyam±no attho padapariyos±ne v±kyassa apariyositatt± padena paµhama½ pak±sitod²pito hoti, tasm± padehi pak±seti. V±kyapariyos±ne pana so attho vivarito vivaµokato hot²ti byañjanehi vivarati. Yasm± ca pak±rehi v±kyabhede kate tadattho vibhatton±ma hoti, tasm± ±k±rehi vibhajati. Tath± v±ky±vayav±na½ pacceka½ nibbacanavibh±gekate so attho p±kaµo hot²ti nirutt²hi utt±ni½ karoti. Katanibbacanehi panav±ky±vayavehi vitth±ravasena niravasesato desitehi veneyy±na½ cittaparitosana½ buddhinis±nañcakata½ hot²ti niddesehi paññapeti. Apica bhagav± akkharehi ugghaµetv± padehi vinetiugghaµitaññu½, byañjanehi vipañcetv± ±k±rehi vineti vipañcitaññu½, nirutt²hinetv± niddesehi vineti neyya½. Evañc±ya½ dhammo ugghaµiyam±no ugghaµitaññu½ vineti,vipañciyam±no vipañcitaññu½, n²yam±no neyya½. Tattha ugghaµan± ±di, vipañcan± majjhe,nayana½ ante. Eva½ t²su k±lesu tidh± desito dosattayavidhamano guºattay±vaho tividhavineyyavinayanotievampi tividhakaly±ºoya½ dhammo atthabyañjanap±rip³riy± s±tthosabyañjanoti veditabbo. Vuttañheta½ nettipakaraºe (netti. 9)–
“Tattha bhagav± akkharehi saªk±seti, padehi pak±seti, byañjanehi vivarati, ±k±rehivibhajati, nirutt²hi utt±ni½ karoti, niddesehi paññapeti. Tattha bhagav± akkharehica padehi ca ugghaµeti, byañjanehi ca ±k±rehi ca vipañceti, nirutt²hi ca niddesehica vitth±reti. Tattha ugghaµan± ±di, vipañcan± majjhe, vitth±ran± pariyos±na½. Soya½dhammavinayo ugghaµiyanto ugghaµitaññu½ puggala½ vineti, tena na½ ±hu ±dikaly±ºoti.Vipañciyanto vipañcitaññu½ puggala½ vineti, tena na½ ±hu majjhekaly±ºoti. Vitth±riyantoneyya½ puggala½ vineti, tena na½ ±hu pariyos±nakaly±ºot²”ti.
Atthagambh²rat±ti-±d²su attho n±ma tanti-attho. Dhammo tanti. Paµivedho tantiy±tanti-atthassa ca yath±bh³t±vabodho. Desan± n±ma manas± vavatth±pit±ya tantiy± desan±.Te panete atth±dayo yasm± sas±d²hi viya mah±samuddo mandabuddh²hi dukkhog±h± alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Atha v± attho n±ma hetuphala½. Dhammo hetu. Desan±paññatti, yath±dhamma½ dhamm±bhil±po. Anulomapaµilomasaªkhepavitth±r±divasena v± kathana½.Paµivedho abhisamayo, atth±nur³pa½ dhammesu, dhamm±nur³pa½ atthesu, paññattipath±nur³pa½paññatt²su avabodho. Tesa½ tesa½ v± dhamm±na½ paµivijjhitabbo lakkhaºasaªkh±to avipar²tasabh±vo.Tepi cete atth±dayo yasm± anupacitakusalasambh±rehi duppaññehi sas±d²hi viya mah±samuddodukkhog±h± alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Tesu paµivedhassapi atthasannissitatt±vutta½ “atthagambh²rat±paµivedhagambh²rat±hi s±tthan”ti atthaguºad²panato. T±sa½dhammadesan±na½ byañjanasannissitatt± vutta½ “dhammagambh²rat±desan±gambh²rat±hi sabyañjanan”tit±sa½ byañjanasampattid²panato. Atthesu pabhedagata½ ñ±ºa½ atthapaµisambhid±, atthadhammaniruttipaµisambhid±supabhedagata½ ñ±ºa½ paµibh±napaµisambhid±ti imiss±pi paµisambhid±ya atthavisayatt± ±ha “atthapaµibh±napaµisambhid±visayatos±tthan”ti atthasampattiy± asati tadabh±vato. Dhammoti tanti.Nirutt²ti tantipad±na½ niddh±retv± vacana½. Tattha pabhedagat±ni ñ±º±ni dhammaniruttipaµisambhid±ti±ha “dhammaniruttipaµisambhid±visayato sabyañjanan”ti asati byañjanasampattiy± tadabh±vato.
Parikkhakajanappas±dakant²ti ettha iti-saddo hetu-attho. Yasm± parikkhakajan±na½ ki½kusalagaves²na½pas±d±vaha½, tasm± s±ttha½. Atthasampannanti phalena hetuno anum±na½ nad²p³renaviya upari vuµµhipavattiy±. S±tthakat± panassa paº¹itavedan²yat±ya, s± paramagambh²rasaºhasukhumabh±vatoveditabb±. Vuttañheta½ “gambh²ro duddaso”ti-±di. Lokiyajanappas±dakanti sabyañjanantiyasm± lokiyajanassa pas±d±vaha½, tasm± sabyañjana½. Lokiyajano hi byañjanasampattiy±tussati. Idh±pi phalena hetuno anum±na½. Sabyañjanat± panassa saddheyyat±ya, s±±dikaly±º±dibh±vato veditabb±. Atha v± paº¹itavedan²yato s±tthanti paññ±padaµµh±nat±yaatthasampannata½ ±ha, tato parikkhakajanappas±daka½ saddheyyato sabyañjananti saddh±padaµµh±nat±yabyañjanasampannata½, tato lokiyajanappas±datanti evamettha attho daµµhabbo. Gambh²r±dhipp±yatos±tthanti adhipp±yato ag±dh±p±rat±ya atthasampanna½ aññath± tadabh±vato. Utt±napadatosabyañjananti subodhasaddakat±ya byañjanasampanna½ paramagambh²rassapi atthassa vineyy±na½ suviññeyyabh±v±p±danato.Sabbopesa atthasampattiy± s±ttha½, byañjanasampattiy± sabyañjananti sabbapaµhama½ vuttassevaatthadvayassa papañcoti daµµhabbo. Tath± ceva tattha tattha sa½vaººita½. Tath± hettha vikappassasamuccayassa v± aggahaºa½. Upanetabbassa abh±vatoti pakkhipitabbassa vod±natthassa avuttassaabh±vato. Kevalasaddo sakal±dhivacananti ±ha “sakalaparipuººabh±ven±”ti sabbabh±gehi paripuººat±y±ti attho. Apanetabbass±ti sa½kilesadhammassa.