Yasm± s²l±dayo sabbe, guºabh±g± asesato;
vijjanti sugate tasm±, bhagav±ti pavuccati.
Katha½ bhatav±ti bhagav±? Ye te sabbalokahit±ya ussukkam±pannehi manussatt±dikeaµµha dhamme samodh±netv± samm±sambodhiy± katamah±bhin²h±rehi mah±bodhisattehiparip³retabb± d±nap±ram² s²lanekkhammapaññ±v²riyakhantisacca-adhiµµh±namett±-upekkh±p±ram²tidasa p±ramiyo dasa upap±ramiyo dasa paramatthap±ramiyoti samati½sa p±ramiyo, d±n±d²nicatt±ri saªgahavatth³ni, catt±ri adhiµµh±n±ni, attaparicc±go nayanadhanarajjaputtad±raparicc±gotipañca mah±paricc±g±, pubbayogo, pubbacariy±, dhammakkh±na½, ñ±tatthacariy±, lokatthacariy±,buddhatthacariy±ti evam±dayo saªkhepato v± puññasambh±rañ±ºasambh±r± buddhakar± dhamm±, temah±bhin²h±rato paµµh±ya kapp±na½ satasahass±dhik±ni catt±ri asaªkhyeyy±ni yath± h±nabh±giy±sa½kilesabh±giy± µhitibh±giy± v± na honti, atha kho uttaruttari visesabh±giy±vahonti, eva½ sakkacca½ nirantara½ anavasesato bhat± sambhat± assa atth²ti bhatav±ti bhagav±niruttinayena ta-k±rassa ga-k±ra½ katv±. Atha v± bhatav±ti teyeva yath±vutte buddhakaredhamme vuttanayena bhari sambhari, parip³res²ti attho. Evampi bhatav±ti bhagav±.
Yasm± sambodhiy± sabbe, d±nap±rami-±dike;
sambh±re bhatav± n±tho, tasm±pi bhagav± mato.
Katha½ bh±ge van²ti bhagav±? Ye te catuv²satikoµisatasahassasaªkh± devasika½ va¼añjanakasam±pattibh±g±,te anavasesato lokahitattha½ attano ca diµµhadhammasukhavih±rattha½ niccakappa½ vani bhajisevi bahulamak±s²ti bh±ge van²ti bhagav±. Atha v± abhiññeyyadhammesu kusal±d²sukhandh±d²su ca ye te pariññeyy±divasena saªkhepato v± catubbidh± abhisamayabh±g±, vitth±ratopana “cakkhu pariññeyya½, sota½ pariññeyya½…pe… jar±maraºa½ pariññeyyan”ti-±din±(paµi. ma. 1.21) aneke pariññeyyabh±g±, “cakkhussa samudayo pah±tabbo…pe…jar±maraºassa samudayo pah±tabbo”ti-±din± nayena pah±tabbabh±g±, “cakkhussa nirodho…pe…jar±maraºassa nirodho sacchik±tabbo”ti-±din± sacchik±tabbabh±g±, “cakkhussa nirodhag±min²paµipad±”ti-±din± “catt±ro satipaµµh±n±”ti-±din± ca anekabhed± bh±vetabbabh±g±ca dhamm± vutt±, te sabbe vani bhaji yath±raha½ gocarabh±van±sevan±na½ vasena sevi.Evampi bh±ge van²ti bhagav±. Atha v± ye ime s²l±dayo dhammakkhandh± s±vakehi s±dh±raº± guºakoµµh±s± guºabh±g±, kinti nu kho te vineyyasant±nesu patiµµhapeyyantimah±karuº±ya vani abhipatthayi, s± cassa abhipatthan± yath±dhippetaphal±vah± ahosi. Evampibh±ge van²ti bhagav±.
Yasm± ñeyyasam±patti-guºabh±ge tath±gato;
bhaji patthayi satt±na½, hit±ya bhagav± tato.
Katha½ bhage van²ti bhagav±? Sam±sato t±va katapuññehi payogasampannehi yath±vibhava½bhaj²yant²ti bhag±, lokiyalokuttarasampattiyo. Tattha lokiye t±va tath±gato sambodhitopubbe bodhisattabh³to paramukka½sagate vani bhaji sevi, yattha patiµµh±ya niravasesato buddhakaradhammesamann±nento buddhadhamme parip±cesi. Buddhabh³to pana te niravajjasukh³pasa½hite anaññas±dh±raºelokuttarepi vani bhaji sevi. Vitt±rato pana padesarajja-issariyacakkavattisampattidevarajjasampatti-±divasenajh±navimokkhasam±dhisam±pattiñ±ºadassanamaggabh±van±phalasacchikiriy±di-uttarimanussadhammavasenaca anekavihite anaññas±dh±raºe bhage vani bhaji sevi. Eva½ bhage van²ti bhagav±.
Y± t± sampattiyo loke, y± ca lokuttar± puthu;
sabb± t± bhaji sambuddho, tasm±pi bhagav± mato.
Katha½ bhattav±ti bhagav±? Bhatt± da¼habhattik± assa bah³ atth²ti bhattav±. Tath±gatohi mah±karuº±sabbaññutaññ±º±di-aparimitanirupamappabh±vaguºavisesasamaªg²bh±vato sabbasatt±-uttamo,sabb±natthaparih±rapubbaªgam±ya niravasesahitasukhavidh±natappar±ya niratisay±ya payogasampattiy±sadevamanuss±ya paj±ya accantupak±rit±ya dvatti½sa mah±purisalakkhaº±s²ti anubyañjana by±mappabh±dianaññas±dh±raºavisesapaµimaº¹itar³pak±yat±ya yath±bhuccaguº±dhigatena “itipi so bhagav±”ti-±dinayappavattenalokattayaby±pin± suvipulena suvisuddhena ca thutighosena samann±gatatt± ukka½sap±ramippatt±suappicchat±santuµµhit±-±d²su suppatiµµhitabh±vato dasabalacatuves±rajj±diniratisayaguºavisesasamaªg²bh±vatoca r³pappam±ºo r³pappasanno, ghosappam±ºo ghosappasanno, l³khappam±ºo l³khappasanno, dhammappam±ºodhammappasannoti eva½ catuppam±ºike lokasanniv±se sabbath±pi pas±d±vahabh±venasamantap±s±dikatt± aparim±º±na½ satt±na½ sadevamanuss±na½ ±darabahum±nag±rav±yatanat±yaparamapemasambhattiµµh±na½. Ye cassa ov±de patiµµhit± aveccappas±dena samann±gat± honti,kenaci asa½h±riy± tesa½ sambhatti samaºena v± br±hmaºena v± devena v± m±rena v± brahmun±v±ti. Tath± hi te attano j²vitapa-acc±gepi tattha pas±da½ na pariccajanti tassav± ±ºa½ da¼habhattibh±vato. Tenev±ha–
“Yo ve kataññ³ katavedi dh²ro,
kaly±ºamitto da¼habhatti ca hot²”ti. (J±. 2.17.78).
“Seyyath±pi, bhikkhave, mah±samuddo µhitadhammo vela½ n±tivattati, evameva kho, bhikkhave,ya½ may± s±vak±na½ sikkh±pada½ paññatta½, ta½ mama s±vak± j²vitahetupi n±tikkamant²”ti(ud±. 45; c³¼ava. 385) ca.

Eva½ bhattav±ti bhagav± niruttinayena ekassa ta-k±rassa lopa½ katv± itarassa ta-k±rassaga-k±ra½ katv±.

Guº±tisayayuttassa, yasm± lokahitesino;
sambhatt± bahavo satthu, bhagav± tena vuccati.
Katha½ bhage vam²ti bhagav±? Yasm± tath±gato bodhisattabh³topi purim±su j±t²su p±ramiyop³rento bhagasaªkh±ta½ siri½ issariya½ yasañca vami uggiri, khe¼apiº¹a½ viya anapekkho cha¹¹ayi. Tath± hissa somanassakum±rak±le(j±. 1.15.211 ±dayo) hatthip±lakum±rak±le(j±. 1.15.337 ±dayo) ayogharapaº¹itak±le(j±. 1.15.363 ±dayo) m³gapakkhapaº¹itak±le(j±. 2.22.1 ±dayo) c³¼asutasomak±leti (j±. 2.17.195 ±dayo) evam±d²sunekkhammap±ram²p³raºavasena devarajjasadis±ya rajjasiriy± pariccattattabh±v±na½ pam±ºa½ natthi,carimattabh±vepi hatthagata½ cakkavattisiri½ devalok±dhipaccasa-asa½ catud²pissariya½cakkavattisampattisannissaya½ sattaratanasamujjala½ yasañca tiº±yapi amaññam±nonirapekkho pah±ya abhinikkhamitv± samm±sambodhi½ abhisambuddho, tasm± ime siri-±dikebhage vam²ti bhagav±. Atha v± bh±ni n±ma nakkhatt±ni, tehi sama½ gacchanti pavattant²tibhag±, sineruyugandhara-uttarakuruhimavant±dibh±janalokavisesasannissay± sobh± kappaµµh±yibh±vato,tepi bhagav± vami ta½niv±sisatt±v±sasamatikkamanato tappaµibaddhachandar±gappah±nena pajah²ti.Evampi bhage vam²ti bhagav±.
Cakkavattisiri½ yasm±, yasa½ issariya½ sukha½;
pah±si lokacittañca, sugato bhagav± tato.
Katha½ bh±ge vam²ti bhagav±? Bh±g± n±ma sabh±gadhammakoµµh±s±, te khandh±yatanadh±t±divasena,tatth±pi r³pavedan±divasena at²t±divasena ca anekavidh±, te ca bhagav± sabba½ papañca½sabba½ yoga½ sabba½ gantha½ sabba½ sa½yojana½ samucchinditv± amatadh±tu½ samadhigacchantovami uggiri, anapekkho cha¹¹ayi na pacc±gami. Tath± hesa sabbatthakameva pathavi½ ±pa½ teja½v±ya½, cakkhu½ sota½ gh±na½ jivha½ k±ya½ mana½, r³pe sadde gandhe rase phoµµhabbedhamme, cakkhuviññ±ºa½…pe… manoviññ±ºa½, cakkhusamphassa½…pe… manosamphassa½,cakkhusamphassaja½ vedana½…pe… manosamphassaja½ vedana½, cakkhusamphassaja½ sañña½…pe…manosamphassaja½ sañña½, cakkhusamphassaja½ cetana½…pe… manosamphassaja½ cetana½, r³pataºha½…pe…dhammataºha½, r³pavitakka½…pe… dhammavitakka½, r³pavic±ra½…pe… dhammavic±ranti-±din±anupadadhammavibh±gavasenapi sabbeva dhammakoµµh±se anavasesato vami uggiri, anapekkhaparicc±genacha¹¹ayi. Vuttañheta½ “ya½ ta½, ±nanda, catta½ vanta½ mutta½ pah²na½ paµinissaµµha½,ta½ tath±gato puna pacc±gamissat²ti neta½ µh±na½ vijjat²”ti (d². ni. 2.183). Evampibh±ge vam²ti bhagav±. Atha v± bh±ge vam²ti sabbepi kusal±kusale s±vajj±navajjeh²napaº²te kaºhasukkasappaµibh±ge dhamme ariyamaggañ±ºamukhena vami uggiri, anapekkhopariccaji pajahi, paresañca tathatt±ya dhamma½ desesi. Vuttampi ceta½ “dhamm±pi vo,bhikkhave pah±tabb± pageva adhamm± (ma. ni. 240). Kull³pama½ vo, bhikkhave, dhamma½desess±mi nittharaºatth±ya, no gahaºatth±y±”ti-±di (ma. ni. 1.240). Evampi bh±gevam²ti bhagav±.
Khandh±yatanadh±t±di dhammabhed± mahesin±;
kaºh± sukk± yato vant±, tatopi bhagav± mato.

Tena vutta½–

“Bh±gav± bhatav± bh±ge, bhage ca vani bhattav±;
bhage vami tath± bh±ge, vam²ti bhagav± jino”ti.
Ettha ca yasm± saªkhepato attahitasampattiparahitapaµipattivasena duvidh± buddhaguº±, t±su attahitasampattipah±nasampad±ñ±ºasampad±bhedato duvidh± ±nubh±vasampad±d²na½ tadavin±bh±vena tadantogadhatt±.Parahitapaµipatti payog±sayabhedato duvidh±. Tattha payogato l±bhasakk±r±dinirapekkhacittassasabbadukkhaniyy±nikadhamm³padeso, ±sayato paµiviruddhesupi nicca½ hitesit± ñ±ºaparip±kak±l±gaman±diparahitappaµipatti.¾misapaµiggahaº±din±pi atthacariy± parahitapa-apatti hotiyeva, tasm± tesampi vibh±vanavasenap±¼iya½ “arahan”ti-±d²na½ pad±na½ gahaºa½ veditabba½.
Tattha arahanti imin± padena pah±nasampad±vasena bhagavato attahitasampatti vibh±vit±, samm±sambuddholokavid³ti ca imehi padehi ñ±ºasampad±vasena. Nanu ca “lokavid³”ti imin±pisamm±sambuddhat± vibh±v²yat²ti? Sacca½ vibh±v²yati, atthi pana viseso “samm±sambuddho”tiimin± sabbaññutaññ±º±nubh±vo vibh±vito, “lokavid³”ti pana imin± ±say±nusayañ±º±d²nampi±nubh±vo vibh±vitoti. Vijj±caraºasampannoti imin± sabb±pi bhagavato attahitasampattivibh±vit±. Sugatoti pana imin± samud±gamato paµµh±ya bhagavato attahitasampatti parahitapaµipattica vibh±vit±. Anuttaro purisadammas±rathi satth± devamanuss±nanti imehi padehibhagavato parahitapaµipatti vibh±vit±. Buddhoti imin± bhagavato attahitasampatti parahitapaµipattica vibh±vit±. Evañca katv± “samm±sambuddho”ti vatv± “buddho”ti vacana½ samatthita½hoti. Tenev±ha “attan±pi bujjhi, aññepi satte bodhes²”ti-±di Bhagav±tica imin±pi samud±gamato paµµh±ya bhagavato sabb± attahitasampatti parahitapaµipatti ca vibh±vit±.
Aparo nayo– hetuphalasattupak±ravasena saªkhepato tividh± buddhaguº±.Tattha araha½ samm±sambuddho vijj±caraºasampanno lokavid³ti imehi padehiphalasampattivasena buddhaguº± vibh±vit±. Anuttaro purisadammas±rathi satth± devamanuss±nantiimehi sattupak±ravasena buddhaguº± pak±sit±. Buddhoti imin± phalavasena sattupak±ravasenaca buddhaguº± vibh±vit±. Sugato bhagav±ti pana imehi padehi hetuphalasattupak±ravasenabuddhaguº± vibh±vit±ti veditabba½.
So ima½ lokanti-±d²su so bhagav±ti yo “arahan”ti-±din± kittitaguºo, sobhagav±. Ima½ lokanti nayida½ mah±janassa sammukh±matta½ sandh±ya vutta½, atha kho anavasesa½pariy±d±y±ti dassetu½ “sadevakan”ti-±di vutta½. Ten±ha “id±ni vattabba½nidasset²”ti. Paj±tatt±ti yath±saka½ kammakilesehi nibbattatt±. Sadevakavacanenapañcak±m±vacaradevaggahaºa½ p±risesañ±yen±ti veditabba½ itaresa½ padantarehi saªgahitatt±.Sadevakanti ca avayavena viggaho samud±yo sam±sattho. Sam±rakavacanena chaµµhak±m±vacaradevaggahaºa½pacc±sattiñ±yen±ti daµµhabba½. Tattha hi so j±to ta½niv±s² ca. Sabrahmakavacanena brahmak±yik±dibrahmaggahaºantietth±pi eseva nayo. Paccatthik±…pe… samaºabr±hmaºaggahaºanti nidassanamattameta½apaccatthik±na½ asamit±b±hitap±p±nañca samaºabr±hmaº±na½ sassamaºabr±hmaº²vacanena gahitatt±.K±ma½ “sadevakan”ti-±divisesan±na½ vasena sattavisayo lokasaddoti viññ±yati tulyayogavisayatt±tesa½, “salomako sapakkhako”ti-±d²su pana atulyayogepi aya½ sam±so labbhat²tibyabhic±radassanato paj±gahaºanti ±ha “paj±vacanena sattalokaggahaºan”ti. Sadevak±divacanenaupapattidev±na½, sassamaºabr±hmaº²vacanena visuddhidev±nañca gahitatt± ±ha “sadevamanussavacanenasammutideva-avasesamanussaggahaºan”ti. Tattha sammutidev± r±j±no. Avasesamanussaggahaºantisamaºabr±hmaºehi avasesamanussaggahaºa½. T²hi padeh²ti sadevakasam±rakasabarhmakavacanehi.Dv²h²ti sassamaºabr±hmaºi½ sadevamanussanti imehi dv²hi padehi.