Satapuññajalakkhaºadharass±ti aneka sata puñña nibbattamah± purisalakkhaºadharassa. Ettha hi“kevala½ satamattena puññakammena ekekalakkhaºa½ nibbattan”ti imamattha½ na rocayi½suaµµhakath±cariy± “eva½ sante yo koci buddho bhaveyy±”ti, anant±su pana lokadh±t³suyattak± satt±, tehi sabbehi pacceka½ satakkhattu½ kat±ni d±n±d²ni puññakamm±niyattak±ni, tato ekeka½ puññakamma½ mah±sattena sataguºa½ kata½ satanti adhippetantiimamattha½ rocayi½su. Tasm± idha sata-saddo bahubh±vapariy±yo, na saªkhy±visesavacanotidaµµhabbo “sataggha½ sata½ devamanuss±”ti-±d²su viya. R³pak±yasampattid²pit± hoti itar±sa½ phalasampad±na½ m³labh±vato adhiµµh±nabh±vato ca. D²pit± hot²tiida½ dhammak±yasampatt²ti-±d²supi yojetabba½. Tattha pah±nasampad±pubbakatt± ñ±ºasampad±d²na½dhammak±yasampatti d²pit± hot²ti veditabba½. Lokiyasarikkhak±na½ bahumatabh±votiettha bh±gyavantat±ya lokiy±na½ bahumatabh±vo, bhaggadosat±ya sarikkhak±na½ bahumatabh±votiyojetabba½. Eva½ ito paresupi yath±kkama½ yojan± veditabb±.
Puññavanta½ gahaµµh± khattiy±dayo abhigacchanti, pah²nadosa½ dosavinay±ya dhamma½ deset²tipabbajit± t±pasaparibb±jak±dayo abhigacchant²ti ±ha “gahaµµhapabbajitehi abhigaman²yat±”ti.Abhigat±nañca tesa½ k±yacittadukkh±panayane paµibalabh±vo ±misad±nadhammad±nehi upak±rasabbh±vator³pak±ya½ tassa pas±dacakkhun±, dhammak±ya½ paññ±cakkhun± disv± dukkhadvayassa paµippassambhanatotiveditabbo. Bh±gyavantat±ya upagat±na½ ±misad±na½ deti, bhaggadosat±ya dhammad±na½ det²ti±ha “±misad±nadhammad±nehi upak±rit±”ti. Lokiyalokuttarasukhehi ca sa½yojanasamatthat±d²pit± hot²ti “pubbe ±misad±nadhammad±nehi may± aya½ lokaggabh±vo adhigato,tasm± tumhehipi evameva paµipajjitabban”ti eva½ samm±paµipattiya½ niyojanena abhigat±na½lokiyalokuttarasukhehi sa½yojanasamatthat± ca d²pit± hoti.
Sakacitte issariya½ n±ma attano cittassa vas²bh±v±p±dana½yeva, paµik³l±d²suappaµik³lasaññit±divih±rasiddhi, adhiµµh±niddhi-±diko iddhividhopi cittissariyamevacittabh±van±ya vas²bh±vappattiy± ijjhanato. Aºim±laghim±dikanti ±di-saddena mahim±patti p±kamma½ ²sit± vasit± yatthak±m±vas±yit±ti ime chapi saªgahit±. Tatthak±yassa aºubh±vakaraºa½ aºim±. ¾k±se padas± gaman±d²na½ arahabh±vena lahubh±volaghim±. Mahatta½ mahim± k±yassa mahantat±p±dana½. Iµµhadesassa p±puºana½ patti.Adhiµµh±n±divasena icchitanipph±dana½ p±kamma½. Saya½vasit± issarabh±vo ²sit±.Iddhividhe vas²bh±vo vasit±. ¾k±sena v± gacchato añña½ v± kiñci karoto yattha katthaci vos±nappatti yatthak±m±vas±yit± “Kum±rakar³p±didassanan”tipivadanti. Evamida½ aµµhavidha½ lokiyasammata½ issariya½. Ta½ pana bhagavato iddhividhantogadha½anaññas±dh±raºañc±ti ±ha “sabbak±raparip³ra½ atth²”ti. Tath± lokuttaro dhammoatth²ti sambandho. Eva½ yas±d²supi atthi-saddo yojetabbo.
Kesañci yaso padesavutti ayath±bh³taguºasannissayatt± aparisuddho ca hoti, na eva½ tath±gatass±tidassetu½ “lokattayaby±pako”ti vutta½. Tattha idha adhigatasatthuguº±na½ ±ruppeuppann±na½ “itipi so bhagav±”ti-±din± bhagavato yaso p±kaµo hot²ti ±ha “lokattayaby±pako”ti.Yath±bhuccaguº±dhigatoti yath±bh³taguºehi adhigato. Ativiya parisuddhoti yath±bh³taguº±dhigatatt±eva accantaparisuddho. Sabb±k±raparip³r±ti anavasesalakkhaº±nubyañjan±disampattiy±sabb±k±rehi paripuºº±. Sabbaªgapaccaªgasir²ti sabbesa½ aªgapaccaªg±na½ sobh±. Ya½ya½ etena icchita½ patthitanti “tiººo t±reyyan”ti-±din± ya½ ya½ etena lokan±thenamanovac²paºidh±navasena icchita½ k±yapaºidh±navasena patthita½. Tathev±ti paºidh±n±nur³pameva.Samm±v±y±masaªkh±to payattoti v²riyap±ramibh±vappatto ariyamaggapariy±panno casamm±v±y±masaªkh±to uss±ho.
Kusal±d²hi bhedeh²ti sabbattikadukapadasaªgahitehi kusal±dippabhedehi. Paµiccasamupp±d±d²h²ti±di-saddena na kevala½ vibhaªgap±¼iya½ ±gat± satipaµµh±n±dayova saªgahit±, atha kho saªgah±dayosamayavimutt±dayo µhapan±dayo tikapaµµh±n±dayo ca saªgahit±ti veditabba½. P²¼anasaªkhatasant±pavipariº±maµµhenav± dukkhamariyasaccanti-±d²su p²¼anaµµho ta½samaªgino sattassa hi½sana½ avipph±rikat±karaºa½.Saªkhataµµho samecca saªgamma sambh³ya paccayehi katabh±vo. Sant±paµµho dukkhadukkhat±d²hisant±pana½ paridahana½. Vipariº±maµµho jar±ya maraºena c±ti dvidh± vipariº±metabbat±.Samudayassa ±y³hanaµµho dukkhassa nibbattanavasena sampiº¹ana½. Nid±naµµho “ida½ta½ dukkhan”ti nidassentassa viya samuµµh±pana½. Sa½yogaµµho sa½s±radukkhena sa½yojana½.Palibodhaµµho magg±dhigamassa niv±raºa½. Nirodhassa nissaraºaµµho sabb³padh²na½ paµinissaggasabh±vatt±tato vinissaµat±, ta½nissaraºanimittat± v±. Vivekaµµho sabbasaªkh±ravisa½yuttat±.Asaªkhataµµho kenacipi paccayena anabhisaªkhatat±. Amataµµho niccasabh±vatt± maraº±bh±vo,satt±na½ maraº±bh±vahetut± v±. Maggassa niyy±naµµho vaµµadukkhato nikkamanaµµho.Hetu-attho nibb±nassa samp±pakabh±vo. Dassanaµµho accantasukhumassa nibb±nassa sacchikaraºa½.¾dhipateyyaµµho catusaccadassane sampayutt±na½ ±dhipaccakaraºa½, ±rammaº±dhipatibh±vov± visesato magg±dhipativacanato Satipi hi jh±n±d²na½ ±rammaº±dhipatibh±ve “jh±n±dhipatinodhamm±”ti evam±di½ avatv± “magg±dhipatino dhamm±”icceva vutta½, tasm± viññ±yati“atthi maggassa ±rammaº±dhipatibh±ve viseso”ti. Eteyeva ca p²¼an±dayo so¼as±k±r±tivuccanti.
Dibbabrahma-ariyavih±reti-±d²su kasiº±di-±rammaº±ni r³p±vacarajjh±n±ni dibbavih±ro.Mett±dijjh±n±ni brahmavih±ro. Phalasam±patti ariyavih±ro. K±mehi vivekaµµhak±yat±vasenaek²bh±vo k±yaviveko. Paµhamajjh±n±din± n²varaº±d²hi vivittacittat± cittaviveko.Upadhiviveko nibb±na½. Upadh²ti cettha catt±ro upadh² k±mupadhi khandhupadhikilesupadhi abhisaªkh±rupadh²ti. K±m±pi hi “ya½ pañca k±maguºe paµicca uppajjatisukha½ somanassa½, aya½ k±m±na½ ass±do”ti (ma. ni. 1.166) eva½ vuttassa sukhassaadhiµµh±nabh±vato upadh²yati ettha sukhanti imin± vacanatthena “upadh²”ti vuccanti,khandh±pi khandham³lakassa dukkhassa adhiµµh±nabh±vato, kiles±pi ap±yadukkhassa adhiµµh±nabh±vato,abhisaªkh±r±pi bhavadukkhassa adhiµµh±nabh±vato vuttanayena “upadh²”ti vuccanti. Imehipana cat³hi upadh²hi vivittat±ya nibb±na½ “upadhiviveko”ti vuccati.
Suññat±k±rena nibb±na½ ±rammaºa½ katv± pavatto ariyamaggo suññatavimokkho.So hi suññat±ya dh±tuy± uppannatt± suññato, kilesehi ca vimuttatt± vimokkho.Eteneva nayena appaºihit±k±rena nibb±na½ ±rammaºa½ katv± pavatto appaºihitavimokkho.Animitt±k±rena nibb±na½ ±rammaºa½ katv± pavatto animittavimokkho. Athav± suññat±nupassan±saªkh±t±ya anatt±nupassan±ya vasena paµiladdho ariyamaggo ±gamanavasena“suññatavimokkho”ti vuccati. Tath± appaºihit±nupassan±saªkh±t±ya ukkh±nupassan±ya vasena paµiladdho appaºihitavimokkho. Animitt±nupassan±saªkh±t±yaanicc±nupassan±ya vasena paµiladdho “animittavimokkho”ti veditabbo. Vuttañheta½–
“Aniccato manasikaronto adhimokkhabahulo animittavimokkha½ paµilabhati, dukkhato manasikarontopassaddhibahulo appaºihitavimokkha½ paµilabhati, anattato manasikaronto vedabahulo suññatavimokkha½paµilabhat²”ti (paµi. ma. 1.223).

Aññeti lokiya-abhiññ±dike.

Kiles±bhisaªkh±ravasena bhavesu paribbhamana½, tañca taºh±padh±nanti ±ha “taºh±saªkh±ta½ gamanan”ti.Vantanti ariyamaggamukhena uggirita½ puna apacc±gamanavasena cha¹¹ita½. Bhagav±ti vuccatiniruttinayen±ti dassento ±ha “yath± loke”ti-±di. Yath± loke niruttinayenaekekapadato ekekamakkhara½ gahetv± “mekhal±”ti vutta½, evamidh±p²ti attho. Mehanass±tiguyhappadesassa. Khass±ti ok±sassa.
Aparo nayo (itivu. aµµha. nid±navaººan±)– bh±gav±ti bhagav±. Bhatav±ti bhagav±. Bh±gevan²ti bhagav±. Bhage van²ti bhagav±. Bhattav±ti bhagav±. Bhage vam²ti bhagav±. Bh±gevam²ti bhagav±.
Bh±gav± bhatav± bh±ge, bhage ca vani bhattav±;
bhage vami tath± bh±ge, vam²ti bhagav± jino.
Tattha katha½ bh±gav±ti bhagav±? Ye te s²l±dayo dhammakkhandh± guºakoµµh±s±, te anaññas±dh±raº±niratisay± tath±gatassa atthi upalabbhanti. Tath± hissa s²la½ sam±dhi paññ± vimuttivimuttiñ±ºadassana½, hir² ottappa½, saddh± v²riya½, sati sampajañña½, s²lavisuddhidiµµhivisuddhi, samatho vipassan±, t²ºi kusalam³l±ni, t²ºi sucarit±ni, tayosamm±vitakk±, tisso anavajjasaññ±, tisso dh±tuyo, catt±ro satipaµµh±n±, catt±rosammappadh±n±, catt±ro iddhip±d±, catt±ro ariyamagg±, catt±ri ariyaphal±ni, catassopaµisambhid±, catuyoniparicchedakañ±º±ni, catt±ro ariyava½s±, catt±ri ves±rajjañ±º±ni,pañca padh±niyaªg±ni, pañcaªgiko samm±sam±dhi, pañcañ±ºiko samm±sam±dhi,pañcindriy±ni, pañca bal±ni, pañca niss±raº²y± dh±tuyo, pañca vimutt±yatanañ±º±ni,pañca vimuttiparip±can²y± saññ±, cha anussatiµµh±n±ni, cha g±rav±, cha niss±raº²y±dh±tuyo, cha satatavih±r±, cha anuttariy±ni, chanibbedhabh±giy± saññ±, cha abhiññ±, chaas±dh±raºañ±º±ni, satta aparih±n²y± dhamm±, satta ariyadhan±ni, satta bojjhaªg±ni, sattasappurisadhamm±, satta nijjaravatth³ni, satta saññ±, sattadakkhiºeyyapuggaladesan±, sattakh²º±savabaladesan±,aµµhapaññ±paµil±bhahetudesan±, aµµha sammatt±ni, aµµhalokadhamm±tikkamo, aµµha ±rambhavatth³ni,aµµha-akkhaºadesan±, aµµha mah±purisavitakk±, aµµha-abhibh±yatanadesan±, aµµha vimokkh±, navayonisomanasik±ram³lak± dhamm±, nava p±risuddhipadh±niyaªg±ni, navasatt±v±sadesan±, nava±gh±tappaµivinay±, nava saññ±, nava n±natt±, nava anupubbavih±r±, dasa n±thakaraº± dhamm±,dasa kasiº±yatan±ni, dasa kusalakammapath±, dasa sammatt±ni, dasa ariyav±s±, dasa asekkhadhamm±,dasa tath±gatabal±ni, ek±dasa mett±nisa½s±, dv±dasa dhammacakk±k±r±, terasa dhutaguº±,cuddasa buddhañ±º±ni, pañcadasa vimuttiparip±can²y± dhamm±, so¼asavidh± ±n±p±nassati,so¼asa aparantapan²y± dhamm±, aµµh±rasa buddhadhamm±, ek³nav²sati paccavekkhaºañ±º±ni, catucatt±l²sañ±ºavatth³ni, paññ±sa udayabbayañ±º±ni, paropaºº±sa kusaladhamm±, sattasattati ñ±ºavatth³ni,catuv²satikoµisatasahassasam±pattisañc±rimah±vajirañ±ºa½, anantanayasamantapaµµh±napavicayapaccavekkhaºadesan±ñ±º±ni,tath± anant±su lokadh±t³su anant±na½ satt±na½ ±say±divibh±vanañ±º±ni c±ti evam±dayoanant±parim±ºabhed± anaññas±dh±raº± niratisay± guºabh±g± guºakoµµh±s± sa½vijjanti upalabbhanti,tasm± yath±vuttavibh±g± guºabh±g± assa atth²ti bh±gav±ti vattabbe ±k±rassa rassatta½katv± “bhagav±”ti vutto. Eva½ t±va bh±gav±ti bhagav±.