Lobh±dayo ca puna tividh±kusalam³lanti tikavasena gahit±. Duccarit±d²supi tividha-saddopacceka½ yojetabbo. Tattha k±yaduccarit±d²ni tividhaduccarit±ni. Taŗh±sa½kiles±dayotividhasa½kiles±. R±gamal±dayo mal²nabh±vakaratt± tividhamal±ni. R±g±dayohi citta½ mal²na½ karonti, mala½ g±h±penti, tasm± “mal±n²”ti vuccanti.“R±go visama½, doso visama½, moho visaman”ti (vibha. 924) eva½ vutt± r±g±dayo“k±yavisama½ vac²visama½ manovisaman”ti (vibha. 924) evam±gat± k±yaduccarit±dayoca tividhavisam±ni. T±ni pana yasm± r±g±d²su ceva k±yaduccarit±d²su ca satt±pakkhalanti, pakkhalit± ca s±sanatopi sugatitopi patanti, tasm± pakkhalanap±tahetubh±vato “visam±n²”tivuccanti. “K±masańń± by±p±dasańń± vihi½s±sańń±”ti (vibha. 911) evam±gat±k±m±dipaµisa½yutt± sańń± tividhasańń±. Tath± “k±mavitakko by±p±davitakkovihi½s±vitakko”ti evam±gat± tividhavitakk±. Taŗh±papańco diµµhipapańco m±napapańcotiime tividhapapańc±. Vaµµasmi½ satte papańcent²ti taŗh±dayo “papańc±”ti vuccanti.
Catubbidhavipariyes±ti-±d²su catubbidha-saddo pacceka½ yojetabbo. Tattha anicc±d²nivatth³ni niccanti-±din± nayena vipar²tato esant²ti vipariyes±. “Anicce niccantisańń±vipariyeso cittavipariyeso diµµhivipariyeso dukkhe sukhantisańń±vipariyeso cittavipariyeso diµµhivipariyeso, asubhe subhanti sańń±vipariyesocittavipariyeso diµµhivipariyeso anattani att±ti sańń±vipariyeso cittavipariyesodiµµhivipariyeso”ti evam±gat± dv±dasa vipall±s± catunna½ anicc±divatth³na½ vasena“catubbidhavipariyes±”ti vutt±. Ettha pana cittakiccassa dubbalaµµh±ne diµµhivirahit±yaakusalasańń±ya sakakiccassa balavak±le sańń±vipall±so veditabbo, diµµhivirahitassevaakusalacittassa sakakiccassa balavak±le cittavipall±so, diµµhisampayuttacitte diµµhivipall±so.Tasm± sabbadubbalo sańń±vipall±so, tato balavataro cittavipall±so, sabbabalavataro diµµhivipall±so.Aj±tabuddhid±rakassa kah±paŗadassana½ viya sańń± ±rammaŗassa upaµµh±n±k±ramattagahaŗato. G±mikapurisassakah±paŗadassana½ viya citta½ lakkhaŗappaµivedhassapi samp±danato. Kamm±rassa mah±saŗ¹±senaayogahaŗa½ viya diµµhi abhinivesapar±masanato. Tattha catt±ro diµµhivipall±s±, anicc±nattesuniccanti-±divasappavatt± catt±ro sańń±cittavipall±s±ti ime aµµha vipall±s± sot±pattimaggenapah²yanti. Asubhe subhanti sańń±cittavipall±s± sakad±g±mimaggena tanuk± honti,an±g±mimaggena pah²yanti. Dukkhe sukhanti sańń±cittavipall±s± arahattamaggenapah²yant²ti veditabb±.
“K±m±savo bhav±savo diµµh±savo avijj±savo”ti (c³¼ani. jatukaŗŗim±ŗavapucch±niddesa69) evam±gat± k±mataŗh±dayo catt±ro ±savanti cakkhu-±dito sandanti pavattant²ti ±sav±.Kińc±pi cakkhu-±dito kusal±d²nampi pavatti atthi, k±m±sav±dayo eva pana vaŗatoy³sa½ viya paggharaŗaka-asucibh±vena sandanti, tasm± te eva “±sav±”ti vuccanti.Tattha hi paggharaŗaka-asucimhi niru¼ho ±savasaddoti. Atha v± dhammato y±va gotrabhu½, ok±satoy±va bhavagga½ savanti gacchanti ±rammaŗakaraŗavasena pavattant²ti ±sav±, ete dhamme etańcaok±sa½ antokaritv± pavattant²ti attho. Avadhi-attho hi ±-k±ro. Avadhi camariy±d±bhividhibhedato duvidho. Tattha mariy±da½ kiriya½ bahikatv± pavattati yath± “±p±µaliputta½vuµµho devo”ti, abhividhi pana kiriya½ by±petv± pavattati yath± “±bhavagga½ bhagavato yaso pavattat²”ti, abhividhi-attho c±ya½ ±-k±ro idha gahito,tasm± te dhamme tańca ok±sa½ antokaritv± ±rammaŗakaraŗavasena savant²ti “±sav±”tivuccanti. Cirap±riv±siyaµµhena madir±dayo ±sav± viy±tipi ±sav±. Lokasmińhicirap±riv±sik± madir±dayo “±sav±”ti vuccanti. Yadi ca cirap±riv±siyaµµhena±sav±, eteyeva bhavitumarahanti. Vuttańheta½ “purim±, bhikkhave, koµi na pańń±yatiavijj±ya, ito pubbe avijj± n±hos²”ti-±di (a. ni. 10.61). Ańńesu panayath±vutte dhamme ok±sańca ±rammaŗa½ katv± pavattam±nesu m±n±d²su ca vijjam±nesu attattaniy±digg±havasena abhiby±pana½ madanakaraŗavasena ±savasadisat± ca etesa½yeva, naańńesanti dv²supi atthavikappesu etesuyeva ±savasaddo niru¼hoti daµµhabbo. ¾yata½v± sa½s±radukkha½ savanti pasavant²tipi ±sav±. Na hi ta½ kińci sa½s±radukkha½ atthi,ya½ ±savehi vin± uppajjeyya.
“Abhijjh± k±yagantho by±p±do k±yagantho s²labbatapar±m±so k±yagantho ida½sacc±bhinivesok±yagantho”ti (sa½. ni. 5.175; mah±ni. 29, 147) evam±gat± abhijjh±dayo catt±royassa sa½vijjanti, ta½ cutipaµisandhivasena vaµµasmi½ ganthenti ghaµent²ti ganth±. “K±moghobhavogho diµµhogho avijjogho”ti (sa½. ni. 5.172; mah±ni. 14; c³¼ani. mettag³m±ŗavapucch±niddesa21) evam±gat± catt±ro k±mataŗh±dayo yassa sa½vijjanti, ta½ vaµµasmi½ ohananti os²d±pent²tiogh±. Teyeva “k±mayogo bhavayogo diµµhiyogo avijj±yogo”ti (sa½. ni.5.173; a. ni. 4.10) evam±gat± vaµµasmi½ yojent²ti yog±. Ariy± et±yana gacchant²ti agati, s± chand±divasena catubbidh±. “C²varahetu v± bhikkhunotaŗh± uppajjam±n± uppajjati, piŗ¹ap±ta, sen±sana, itibhav±bhavahetu v± bhikkhuno taŗh±uppajjam±n± uppajjat²”ti (a. ni. 4.9) evam±gat± catt±ro taŗhupp±d±. Tatthaitibhav±bhavahet³ti ettha it²ti nidassane nip±to, yath± c²var±dihetu, eva½ bhav±bhavahetup²tiattho. Bhav±bhavoti cettha paŗ²tapaŗ²tatar±ni telamadhuph±ŗit±d²ni adhippet±ni.K±mup±d±n±d²ni catt±ri up±d±n±ni.
Pańca cetokhil±ti-±d²su “buddhe kaŖkhati, dhamme, saŖghe, sikkh±yakaŖkhati, sabrahmac±r²su kupito hoti anattamano ±hatacitto khilaj±to”ti (ma. ni.1.185; d². ni. 3.319) evam±gat±ni pańca cetokhil±ni, ceto khilayati thaddhabh±va½ ±pajjatieteh²ti cetokhil±ni. Vinibandh±d²supi pańca-saddo pacceka½ yojetabbo.“K±me av²tar±go hoti, k±ye av²tar±go, r³pe av²tar±go, y±vadattha½ udar±vadehaka½bhuńjitv± seyyasukha½ passasukha½ middhasukha½ anuyutto viharati, ańńatara½ devanik±ya½paŗidh±ya brahmacariya½ carat²”ti (ma. ni. 1.186; d². ni. 3.320) ±gat± pańca citta½bandhitv± muµµhiya½ katv± viya gaŗhant²ti cetovinibandh±. Ete hi taŗh±ppavattibh±vatokusalappavattiy± avasar±ppad±navasena citta½ bandha½ viya samorodhetv± gaŗhanti. Saddatthatopana ceto vir³pa½ nibandh²yati sa½yam²yati eteh²ti cetovinibandh±. K±macchand±d²nipańca kusaladhamme n²v±renti ±varant²ti n²varaŗ±ni. R³p±bhinandan±dayo pańc±bhinandan±.
Cha viv±dam³l±ti-±d²su kodho makkho iss± s±µheyya½ p±picchat± sandiµµhipar±m±sotiim±ni cha viv±dam³l±ni. Yasm± kuddho v± kodhavasena…pe… sandiµµhipar±m±s²v± sandiµµhipar±masit±ya kalaha½ viggaha½ viv±da½ ±pajjati, tasm± kodh±dayo “cha viv±dam³l±n²”tivuccanti. R³pataŗh±saddataŗh±dayo cha taŗh±k±y±. K±mar±gapaµighadiµµhivicikicch±bhavar±gam±n±vijj±satt±nusay±. Th±magataµµhena appah²naµµhena ca anusent²ti anusay±. Micch±diµµhimicch±saŖkappamicch±v±c±micch±kammantamicch±-±j²vamicch±v±y±mamicch±satimicch±sam±dh²aµµha micchatt±.
“Taŗha½ paµicca pariyesan±, pariyesana½ paµicca l±bho, l±bha½ paµicca vinicchayo, vinicchaya½paµicca chandar±go, chandar±ga½ paµicca ajjhos±na½, ajjhos±na½ paµicca pariggaho,pariggaha½ paµicca macchariya½, macchariya½ paµicca ±rakkho, ±rakkh±dhikaraŗa½ daŗ¹±d±nasatth±d±nakalahaviggahaviv±datuva½tuva½pesuńńamus±v±d±aneke p±pak± akusal± dhamm± sambhavant²”ti (d². ni. 2.103; 3.359) evam±gat±pariyesan±dayo nava taŗh±m³lak±. Tattha (d². ni. aµµha. 2.103) taŗha½ paµicc±titaŗha½ niss±ya. Pariyesan±ti r³p±di-±rammaŗapariyesan±. S± hitaŗh±ya sati hoti. L±bhoti r³p±di-±rammaŗapaµil±bho. So hi pariyesan±ya satihoti. Vinicchayoti idha vitakko adhippeto. L±bha½ labhitv± hi iµµh±niµµha½sundar±sundarańca vitakkeneva vinicchinati “ettaka½ me r³p±rammaŗatth±ya bhavissati,ettaka½ sadd±di-±rammaŗatth±ya, ettaka½ mayha½ bhavissati, ettaka½ parassa, ettaka½ paribhuńjiss±mi,ettaka½ nidahiss±m²”ti. Tena vutta½ “l±bha½ paµicca vinicchayo”ti. Chandar±gotieva½ akusalavitakkena vitakkite vatthusmi½ dubbalar±go ca balavar±go ca uppajjati.Chandoti hi idha dubbalar±gass±dhivacana½. Ajjhos±nanti aha½ mamanti balavasanniµµh±na½.Pariggahoti taŗh±diµµhivasena pariggahakaraŗa½. Macchariyanti parehi s±dh±raŗabh±vassaasahanat±. Tenevassa por±ŗ± eva½ vacanattha½ vadanti “ida½ acchariya½ mayhameva hotu,m± ańńassa acchariya½ hot³ti pavattatt± macchariyanti vuccat²”ti. ¾rakkhotidv±rapidahanamańjusagopan±divasena suµµhu rakkhaŗa½. Adhikarot²ti adhikaraŗa½, k±raŗasseta½n±ma½. ¾rakkh±dhikaraŗanti bh±vanapu½saka½, ±rakkhahet³ti attho. Daŗ¹±d±n±d²suparanisedhanattha½ daŗ¹assa ±d±na½ daŗ¹±d±na½. Ekatodh±r±dino satthassa ±d±na½ satth±d±na½.Kalahoti k±yakalahopi v±c±kalahopi. Purimo purimo virodho viggaho.Pacchimo pacchimo viv±do. Tuva½ tuvanti ag±ravavacana½, tva½ tvanti attho.
P±ŗ±tip±ta-adinn±d±nak±mesumicch±c±ramus±v±dapisuŗav±c±pharusav±c±samphappal±pa-abhijjh±by±p±damicch±diµµh² dasa akusalakammapath±. Catt±ro sassatav±d± catt±ro ekaccasassatav±d± catt±roant±nantik± catt±ro amar±vikkhepik± dve adhiccasamuppannik± so¼asa sańń²v±d±aµµha asańń²v±d± aµµha nevasańń²n±sańń²v±d± satta ucchedav±d± pańca paramadiµµhadhammanibb±nav±d±tiet±ni dv±saµµhi diµµhigat±ni. R³pataŗh±dichataŗh±yeva pacceka½ k±mataŗh±bhavataŗh±vibhavataŗh±vasenaaµµh±rasa honti. Tath± hi r³p±rammaŗ± taŗh±, r³pe v± taŗh±ti r³pataŗh±, s± k±mar±gabh±venar³pa½ ass±dent² pavattam±n± k±mataŗh±, sassatadiµµhisahagatar±gabh±vena “r³pa½ nicca½ dhuva½sassatan”ti eva½ ass±dent² pavattam±n± bhavataŗh±, ucchedadiµµhisahagatar±gabh±vena “r³pa½ucchijjati vinassati pecca na bhavat²”ti eva½ ass±dent² pavattam±n± vibhavataŗh±ti va½ tividh± hoti. Yath± ca r³pataŗh±, eva½ saddataŗh±dayop²ti et±ni aµµh±rasataŗh±vicarit±ni honti, t±ni ajjhattar³p±d²su aµµh±rasa, bahiddh±r³p±d²su aµµh±ras±tichatti½sa, iti at²t±ni chatti½sa, an±gat±ni chatti½sa, paccuppann±ni chatti½s±tiaµµhasatataŗh±vicarit±ni, aµµhuttarasatataŗh±vicarit±n²ti attho. Pabheda-saddo pacceka½sambandhitabbo. Tatth±ya½ yojan± “lobhappabhedo dosappabhedo y±va aµµhasatataŗh±vicaritappabhedo”ti.Sabbadarathapari¼±hakilesasatasahass±n²ti sabb±ni satt±na½ darathapari¼±hakar±ni kiles±na½anek±ni satasahass±ni. ¾rammaŗ±divibh±gato hi pavatti-±k±ravibh±gato ca anantappabhed±kiles±.
SaŖkhepato v±ti-±d²su sampati ±yatińca satt±na½ anatth±vahatt± m±raŗaµµhena vib±dhanaµµhenakiles±va m±roti kilesam±ro. Vadhakaµµhena khandh±va m±roti khandham±ro. Tath±hi vutta½ “vadhaka½ r³pa½, vadhaka½ r³panti yath±bh³ta½ nappaj±n±t²”ti-±di. J±tijar±dimah±byasananibbattanenaabhisaŖkh±rova m±ro abhisaŖkh±ram±ro. Sa½kilesanimitta½ hutv± guŗam±raŗaµµhena devaputtovam±roti devaputtam±ro. Satt±na½ j²vitassa j²vitaparikkh±r±nańca j±nikaraŗenamah±b±dhar³patt± maccu eva m±roti maccum±ro. Tattha samucchedappah±navasena sabbasoappavattikaraŗena kilesam±ra½, samudayappah±naparińń±vasena khandham±ra½, sah±yavekallakaraŗavasenasabbaso appavattikaraŗena abhisaŖkh±ram±ra½, balavidhamanavisay±tikkamanavasena devaputtamaccum±rańcaabhańji, bhagge ak±s²ti attho. Parissay±nanti upaddav±na½.