Yadi eva½ katha½ tena sadevaka½ loka½ abhibhavat²ti? Tassapi ±nubh±vato asadisatt±.Tampi hi visayato pavattito pavatti-±k±rato ca uttaritarameva. Tańhi anańńas±dh±raŗa½satthu vimuttiguŗa½ ±rabbha pavattati, pavattam±nańca atakk±vacara½ paramagambh²ra½ saŗha½sukhuma½ s±tisaya½ paµipakkhadhamm±na½ suppah²natt± suµµhu p±kaµa½ vibh³tatara½ katv±pavattati, sammadeva ca vas²bh±vassa p±pakatt± bhavaŖgapariv±sassa ca atiparittakatt± lahulahu pavattat²ti.
Eva½ s²l±diguŗehi bhagavato uttaritarassa abh±va½ dassetv± id±ni sadisassapi abh±va½ dassetu½“s²laguŗenapi asamo”ti-±di vutta½. Tattha asamoti ekasmi½ k±le natthietassa s²l±diguŗena samo sadisoti asamo. Tath± asamehi samo asamasamo. Asam±v± sam± etass±ti asamasamo. S²l±diguŗena natthi etassa paµim±ti appaµimo.Sesapadadvayepi eseva nayo. Tattha upam±matta½ paµim±, sadis³pam± paµibh±go, yugagg±havasenaµhito paµipuggaloti veditabbo.
Na kho pan±ha½ bhikkhave samanupass±m²ti-±d²su mama samantacakkhun± hatthatale ±malaka½viya sabba½ loka½ passantopi tattha sadevake…pe… paj±ya attano attato s²lasampannatara½sampannataras²la½ kańcipi puggala½ na kho pana pass±mi t±disassa abh±vatoti adhipp±yo.
Aggappas±dasutt±d²n²ti ettha–
“Y±vat±, bhikkhave, satt± apad± v± dvipad± v± catuppad± v± bahuppad± v± r³pinov± ar³pino v± sańńino v± asańńino v± nevasańń²n±sańńino v±, tath±gato tesa½aggamakkh±yati araha½ samm±sambuddho. Ye, bhikkhave, buddhe pasann±, agge te pasann±.Agge kho pana pasann±na½ aggo vip±ko hot²”ti (a. ni. 4.34; itivu. 90)–

Ida½ aggappas±dasutta½. ¾di-saddena–

“Sadevake, bhikkhave, loke…pe… sadevamanuss±ya tath±gato abhibh³ anabhibh³toańńadatthu daso vasavatt², tasm± tath±gatoti vuccat²”ti (a. ni. 4.23; d². ni.3.188)–

Evam±d²ni suttapad±ni veditabb±ni. ¾dik± g±th±yoti–

“Ahańhi arah± loke, aha½ satth± anuttaro;
ekomhi samm±sambuddho, s²tibh³tosmi nibbuto. (Mah±va. 11; ma. ni. 1.285;2.341).
“Danto damayata½ seµµho, santo samayata½ isi;
mutto mocayata½ aggo, tiŗŗo t±rayata½ varo. (Itivu. 112)
“Nayimasmi½ loke parasmi½ v± pana,
buddhena seµµho sadiso ca vijjati;
±huneyy±na½ param±huti½ gato,
puńńatthik±na½ vipulapphalesinan”ti. (Vi. va. 1047; kath±. 799)–

Evam±dik± g±th± vitth±retabb±.

Purisadammas±rath²ti-±d²su damitabb±ti damm±, damitu½ arahar³p±. Puris± ca te damm±c±ti purisadamm±. Visesanassa cettha paranip±ta½ katv± niddeso, dammapuris±ti attho.“Satipi m±tug±massapi dammabh±ve purisaggahaŗa½ ukkaµµhaparicchedavasen±”ti vadanti.S±ret²ti imassa attha½ dassento ±ha “damet²”ti-±di. Tattha damet²ti sameti,k±yasam±d²hi yojet²ti attho. Ta½ pana k±yasam±d²hi yojana½ yath±raha½ tadaŖgavinay±d²supatiµµh±pana½ hot²ti ±ha “vinet²ti vutta½ hot²”ti. Adant±ti ida½ sabbenasabba½ damata½ anupagat± purisadamm±ti vutt±ti katv± vutta½. Ye pana vippakatadammabh±v±sabbath± dametabbata½ n±tivatt±, tepi purisadamm± eva, yato te satth± dameti. Bhagav±hi visuddhas²lassa paµhamajjh±na½ ±cikkhati, paµhamajjh±nal±bhino dutiyajjh±nanti-±din± tassatassa upar³pari visesa½ ±cikkhanto ekadesena dantepi sameti. Teneva vutta½ visuddhimagge(visuddhi. 1.139) “api ca so bhagav± visuddhas²l±d²na½ paµhamajjh±n±d²ni sot±pann±d²nańcauttarimaggappaµipada½ ±cikkhanto dantepi dametiyev±”ti. Atha v± sabbena sabba½ adant±ekadesena dant± ca idha adantaggahaŗeneva saŖgahit±ti veditabba½. Dametu½ yutt±tidaman±rah±.
Tiracch±napuris±ti-±d²su uddha½ anuggantv± tiriya½ ańcit± gat± va¹¹hit±ti tiracch±n±,devamanuss±dayo viya uddha½ d²gha½ ahutv± tiriya½ d²gh±ti attho. Tiracch±n±yeva puris±tiracch±napuris±. Manassa ussannat±ya manuss±. Satis³rabh±vabrahmacariyayogyat±diguŗavasenaupacitam±nas± ukkaµµhaguŗacitt±. Ke pana te? Jambud²pav±sino sattavises±. Ten±habhagav±–
“T²hi, bhikkhave, µh±nehi jambud²pak± manuss± uttarakuruke ca manusse adhiggaŗhantideve ca t±vati½se. Katamehi t²hi? S³r± satimanto idha brahmacariyav±so”ti (a.ni. 9.21).
Tath± hi buddh± bhagavanto paccekabuddh± aggas±vak± mah±s±vak± cakkavattino ańńeca mah±nubh±v± satt± tattheva uppajjanti. Tehi sam±nar³p±dit±ya pana saddhi½ parittad²pav±s²hiitaramah±d²pav±sinopi manuss±tveva pańń±yi½s³ti eke. Apare pana bhaŗanti– lobh±d²hica alobh±d²hi ca sahitassa manassa ussannat±ya manuss±. Ye hi satt± manussaj±tik±,tesu visesato lobh±dayo alobh±dayo ca ussann±, te lobh±di-ussannat±ya ap±yamagga½,alobh±di-ussannat±ya sugatimagga½ nibb±nag±mimaggańca p³renti, tasm± lobh±d²hi alobh±d²hica sahitassa manassa ussannat±ya parittad²pav±s²hi saddhi½ catumah±d²pav±sino sattavises±manuss±ti vuccanti. Lokiy± pana “manuno apaccabh±vena manuss±”ti vadanti.Manu n±ma paµhamakappiko lokamariy±d±ya ±dibh³to hit±hitavidh±yako satt±na½ pituµµh±niyo,yo s±sane mah±sammatoti vuccati, paccakkhato parampar±ya ca tassa ov±d±nus±saniya½ µhit±tassa puttasadisat±ya manuss± m±nus±ti ca vuccanti. Tato eva hi te m±ŗav± “manuj±”tica vohar²yanti, manuss± ca te puris± c±ti manussapuris±.
Amanussapuris±ti ettha na manuss±ti amanuss±. Ta½sadisat± ettha jot²yati.Tena manussattamatta½ natthi, ańńa½ sam±nanti yakkh±dayo amanuss±ti adhippet±. Na yekeci manussehi ańńe, tath± tiracch±napuris±na½ visu½ gahaŗa½ kata½. Yakkh±dayoeva ca niddiµµh±. Apal±lo himavantav±s², c³¼odaramahodar± n±gad²pav±sino, aggisikhadh³masikh±s²ha¼ad²pav±sino nibbis± kat± dosavisassa vinodanena. Ten±ha “saraŗesu cas²lesu ca patiµµh±pit±”ti. K³µadant±dayoti ±di-saddena ghoramukha-up±ligahapati-±d²na½saŖgaho daµµhabbo. Sakk±dayoti ±di-saddena ajakal±payakkhabakabrahm±d²na½ saŖgahodaµµhabbo. Etesa½ pana damana½ tattha tattha vuttanayeneva sakk± vińń±tunti atippapańcabh±vatoidha na vuccati. Idańcettha sutta½ vitth±retabbanti ida½ kes²sutta½ “vin²t±vicitrehi vinayan³p±yeh²”ti etasmi½ atthe vitth±retabba½ yath±raha½ saŗh±d²hi up±yehivinayanassa d²panato.
Atthapadanti atth±bhibyańjanaka½ pada½, v±kyanti attho. V±kyena hi atth±bhibyatti,na n±m±dipadamattena, ekapadabh±vena ca anańńas±dh±raŗo satthu purisadammas±rathibh±vo dassitohoti. Ten±ha “bhagav± h²”ti-±di. Aµµha dis±ti aµµha sam±pattiyo. T± hiańńamańńa½ sambandh±pi asa½kiŗŗabh±vena dissanti apadissanti, dis± viy±ti v± dis±.Asajjam±n±ti na sajjam±n± vas²bh±vappattiy± nissaŖgac±r±. Dh±vant²ti javanavuttiyogatodh±vanti. Eka½yeva disa½ dh±vat²ti attano k±ya½ aparivattantoti adhipp±yo,satth±r± pana damit± purisadamm± ekiriy±patheneva aµµha dis± dh±vanti. Ten±ha “ekapallaŖkenevanisinn±”ti. Aµµha dis±ti ca nidassanamattameta½ lokiyehi agatapubba½ nirodhasam±pattidisa½amatadisańca pakkhandanato.
Diµµhadhammikasampar±yikaparamattheh²ti-±d²su diµµhadhammo vuccati paccakkho attabh±vo, tatthaniyuttoti diµµhadhammiko, idhalokattho. Kammakilesavasena samparetabbato samm± gantabbatosampar±yo, paraloko. Tattha niyuttoti sampar±yiko, paralokattho. Paramo uttamoattho paramattho, nibb±na½. Tehi diµµhadhammikasampar±yikaparamatthehi. Yath±rahantiyath±nur³pa½, tesu tesu atthesu yo yo puggalo ya½ ya½ arahati, tadanur³pa½. Anus±sat²tivineti tasmi½ tasmi½ atthe patiµµh±peti. Saha atthena vattat²ti sattho, bhaŗ¹am³lenavaŗijj±ya desantara½ gacchanto janasam³ho. Hitupades±divasena parip±letabbo s±sitabboso etassa atth²ti satth± satthav±ho niruttinayena. So viya bhagav±ti ±ha “satth±viy±ti satth±, bhagav± satthav±ho”ti.
Id±ni tamattha½ niddesap±¼inayena dassetu½ “yath± satthav±ho”ti-±divutta½. Tattha sattheti satthike jane. Ka½ udaka½ t±renti etth±ti kant±ro,nirudako arańńappadeso. Ru¼h²vasena pana itaropi arańńappadeso tath± vuccati. Corakant±ranticorehi adhiµµhitakant±ra½, tath± v±¼akant±ra½. Dubbhikkhakant±ranti dullabhabhikkha½kant±ra½. T±ret²ti akhemantaµµh±na½ atikk±meti. Utt±ret²ti-±di upasaggenapada½ va¹¹hetv± vutta½. Atha v± utt±ret²ti khemantabh³mi½ upanento t±reti.Nitt±ret²ti akhemantaµµh±nato nikkh±mento t±reti. Pat±ret²ti pariggahetv±t±reti, hatthena pariggahetv± t±reti viya t±ret²ti attho. Sabbampeta½ t±raŗutt±raŗ±dikhemaµµh±ne µhapanamev±ti ±ha “khemantabh³mi½ samp±pet²”ti. Satteti veneyyasatte.Mah±gahanat±ya mah±natthat±ya dunnittharat±ya ca j±tiyeva kant±ro j±tikant±ro,ta½ j±tikant±ra½.
Ukkaµµhaparicchedavasen±ti ukkaµµhasattaparicchedavasena. Devamanuss± eva hi ukkaµµhasatt±,na tiracch±n±dayo. Etanti “devamanuss±nan”ti eta½ vacana½. Bhabbapuggalaparicchedavasen±tisammattaniy±mokkamanassa yogyapuggalassa paricchindanavasena. Bhagavatoti nissakke s±mivacana½yath± “upajjh±yato ajjhet²”ti. Bhagavato santike v±ti attho. Upanissayasampattintitihetukapaµisandhi-±dika½ maggaphal±dhigamassa balavak±raŗa½. Gaggar±y±ti gaggar±yan±ma rańńo deviy±, t±ya v± k±ritatt± “gaggar±”ti laddhan±m±ya. Sare nimitta½aggahes²ti “dhammo eso vuccat²”ti dhammasańń±ya sare nimitta½ gaŗhi, gaŗhantoca pasannacitto parisapariyante nipajji. Sannirumbhitv± aµµh±s²ti tassa s²se daŗ¹assaµhapitabh±va½ apassanto tattha daŗ¹a½ upp²¼etv± aµµh±si. Maŗ¹³kopi daŗ¹e µhapitepiupp²¼itepi dhammagatena pas±dena vissaramakarontova k±lamak±si. Devaloke nibbattasatt±na½aya½ dhammat±, y± “kutoha½ idha nibbatto, tattha kinnu kho kammamak±sin”ti±vajjan±. Tasm± attano purimabhavassa diµµhatt± ±ha “are ahampi n±ma idha nibbatto”ti.Bhagavato p±de siras± vand²ti katańńut±sa½va¹¹hitena pemag±ravabahum±nena vandi.
J±nantova pucch²ti mah±janassa kammaphala½ buddh±nubh±vańca paccakkha½k±tuk±mo bhagav± “ko me vandat²”ti g±th±ya pucchi. Tattha (vi. va. aµµha.857) koti devan±gayakkhagandhabb±d²su ko, katamoti attho. Meti mama. P±d±n²tip±de. Iddhiy±ti im±ya evar³p±ya deviddhiy±. Yasas±ti imin± edisena yasenaca pariv±rena ca. Jalanti vijjotam±no. Abhikkanten±ti ativiya kantenak±man²yena sundarena. Vaŗŗen±ti chavivaŗŗena sar²ravaŗŗanibh±ya. Sabb± obh±saya½dis±ti sabb± dasapi dis± pabh±sento, cando viya s³riyo viya ca ekobh±sa½ ek±loka½karontoti attho.