Eva½ candimas³riyesu p±tubh³tesu nakkhatt±ni t±rakar³p±ni p±tubhavanti, tato pabhutirattindiv± pańń±yanti, anukkamena ca m±sa¹¹ham±sa-utusa½vacchar±, candimas³riy±na½ p±tubh³tadivaseyevasinerucakkav±¼ahimavantapabbat± d²pasamudd± ca p±tubhavanti. Te ca kho apubba½ acarima½phagguŗapuŗŗamadivaseyeva p±tubhavanti. Katha½? Yath± n±ma kaŖgubhatte paccam±ne ekappah±renevapubbu¼ak± uµµhahanti, eke pades± th³path³p± honti, eke ninnaninn±, eke samasam±,evameva th³path³paµµh±ne pabbat± honti, ninnaninnaµµh±ne samudd±, samasamaµµh±ne d²p±ti.
Atha tesa½ satt±na½ rasapathavi½ paribhuńjant±na½ kammena ekacce vaŗŗavanto honti, ekaccedubbaŗŗ± honti. Tattha vaŗŗavanto dubbaŗŗe atimańńanti, tesa½ atim±napaccay± s±pirasapathav² antaradh±yati, bh³mipappaµako p±tubhavati. Atha nesa½ teneva nayena sopiantaradh±yati, atha pad±lat± p±tubhavati. Teneva nayena s±pi antaradh±yati, akaµµhap±kos±li p±tubhavati akaŗo athuso sugandho taŗ¹ulaphalo. Tato nesa½ bh±jan±ni uppajjanti.Te s±li½ bh±jane µhapetv± p±s±ŗapiµµhiya½ µhapenti, sayameva j±lasikh± uµµhahitv± ta½ pacati.So hoti odano sumanaj±tipupphasadiso, na tassa s³pena v± byańjanena v± karaŗ²ya½atthi, ya½ ya½ rasa½ bhuńjituk±m± honti, ta½ta½rasova hoti. Tesa½ ta½ o¼±rika½±h±ra½ ±harayata½ tato pabhuti muttakar²sa½ sańj±yati. Tath± hi rasapathav² bh³mipappaµakopad±lat±ti ime t±va paribhutt± sudh±h±ro viya khuda½ vinodetv± rasaharaŗ²hi rasamevapariby³hent± tiµµhanti vatthuno sukhumabh±vena, na nissand±, sukhumabh±veneva gahaŗindhanamevaca hoti. Odano pana paribhutto rasa½ va¹¹hentopi vatthuno o¼±rikabh±veneva nissanda½vissajjento pass±va½ kar²sańca upp±deti.
Atha tesa½ nikkhamanatth±ya vaŗamukh±ni pabhijjanti. Purisassa purisabh±vo, itthiy± itthibh±vop±tubhavati. Purimattabh±vesu hi pavatta-upac±rajjh±n±nubh±vena y±va sattasant±nesuk±mar±go vikkhambhanavegena samito na t±va bahalak±mar±g³panissay±niitthipurisindriy±ni p±turahesu½. Yad± panassa vicchinnat±ya bahalak±mar±go laddh±vasaroahosi, tad± tadupanissay±ni t±ni satt±na½ attabh±vesu sańj±yi½su, tad± itth² purisa½,puriso ca itthi½ ativela½ upanijjh±yati. Tesa½ ativela½ upanijjh±yanapaccay± k±mapari¼±houppajjati, tato methuna½ dhamma½ paµisevanti. Te asaddhammapaµisevanapaccay± vińń³higarahiyam±n± viheµhiyam±n± tassa asaddhammassa paµicch±danahetu ag±r±ni karonti. Teag±ra½ ajjh±vasam±n± anukkamena ańńatarassa alasaj±tikassa sattassa diµµh±nugati½ ±pajjant±sannidhi½ karonti. Tato pabhuti kaŗopi thusopi taŗ¹ula½ pariyonandhanti, l±yitaµµh±nampina paµiviruhati.
Te sannipatitv± anutthunanti “p±pak± vata bho dhamm± sattesu p±tubh³t±, mayańhi pubbemanomay± ahumh±”ti, aggańńasutte (d². ni. 3.128) vuttanayena vitth±retabba½.Tato mariy±da½ µhapenti, athańńataro satto ańńassa bh±ga½ adinna½ ±diyati, ta½ dvikkhattu½paribh±setv± tatiyav±re p±ŗile¹¹udaŗ¹ehi paharanti. Te eva½ adinn±d±ne kalahamus±v±dadaŗ¹±d±nesuuppannesu ca sannipatitv± cintayanti “yann³na maya½ eka½ satta½ sammanneyy±ma, yono samm± kh²yitabba½ kh²yeyya, garahitabba½ garaheyya, pabb±jetabba½ pabb±jeyya, maya½ panassas±l²na½ bh±gamanuppadass±m±”ti. Eva½ katasanniµµh±nesu pana sattesu imasmi½ t±vakappe ayameva bhagav± bodhisattabh³to tena samayena tesu sattesu abhir³pataro ca dassan²yataroca mahesakkhataro ca buddhisampanno paµibalo niggahapaggaha½ k±tu½. Te ta½ upasaŖkamitv± y±citv±sammanni½su. So tena mah±janena sammatoti mah±sammato, khett±na½ adhipat²ti khattiyo,dhammena samena paresa½ rańjet²ti r±j±ti t²hi n±mehi pańń±yittha. Yańhi lokeacchariyaµµh±na½, bodhisattova tattha ±dipurisoti eva½ bodhisatta½ ±di½ katv± khattiyamaŗ¹alesaŗµhite anupubbena br±hmaŗ±dayopi vaŗŗ± saŗµhahi½su.
Tattha kappavin±sakamah±meghato y±va j±lopacchedo, idamekamasaŖkhyeyya½ sa½vaµµoti vuccati.Kappavin±sakaj±lopacchedato y±va koµisatasahassacakkav±¼aparip³rakosampattimah±megho, ida½ dutiyamasaŖkhyeyya½ sa½vaµµaµµh±y²ti vuccati. Sampattimah±meghatoy±va candimas³riyap±tubh±vo, ida½ tatiyamasaŖkhyeyya½ vivaµµoti vuccati. Candimas³riyap±tubh±vatoy±va puna kappavin±sakamah±megho, ida½ catutthamasaŖkhyeyya½ vivaµµaµµh±y²ti vuccati.Vivaµµaµµh±y²-asaŖkhyeyya½ catusaµµhi-antarakappasaŖgaha½. “V²sati-antarakappasaŖgahan”ti keci.Ses±saŖkhyeyy±ni k±lato tena samappam±ŗ±neva. Im±ni catt±ri asaŖkhyeyy±ni ekomah±kappo hoti. Eva½ t±va aggin± vin±so ca saŗµhahanańca veditabba½.
Yasmi½ pana samaye kappo udakena nassati, ±ditova kappavin±sakamah±megho vuµµhahitv±tipubbe vuttanayeneva vitth±retabba½. Aya½ pana viseso– yath± tattha dutiyas³riyo,evamidha kappavin±sako kh±rudakamah±megho vuµµh±ti. So ±dito sukhuma½ sukhuma½ vassantoanukkamena mah±dh±r±hi koµisatasahassacakkav±¼±na½ p³rento vassati. Kh±rudakenaphuµµhaphuµµh± pathav²pabbat±dayo vil²yanti, udaka½ samantato v±tehi dh±r²yati. Pathaviy±heµµhimantato pabhuti y±va dutiyajjh±nabh³mi½ udaka½ gaŗh±ti. Tena hi kh±rudakena phuµµhaphuµµh±pathav²pabbat±dayo udake pakkhittaloŗasakkhar± viya vil²yanteva, tasm± pathav²sandh±raka-udakenasaddhi½ ek³dakameva ta½ hot²ti keci. Apare pana “pathav²sandh±raka-udaka½ ta½ sandh±rakav±yukkhandhańcaanavasesato vin±setv± sabbattha sayameva eko ghanabh³to tiµµhat²”ti vadanti, ta½ yutta½.Upari pana chapi brahmaloke vil²y±petv± subhakiŗhe ±hacca tiµµhati, ta½ y±va aŗumattampisaŖkh±ragata½ atthi, t±va na v³pasammati, udak±nugata½ pana sabba½ saŖkh±ragata½ abhibhavitv±sahas± v³pasammati, antaradh±na½ gacchati. Heµµh±-±k±sena saha upari-±k±so eko hotimahandhak±roti sabba½ vuttasadisa½. Kevala½ panidha ±bhassarabrahmaloka½ ±di½ katv±loko p±tubhavati. Subhakiŗhato cavitv± ±bhassaraµµh±n±d²su satt± nibbattanti.Tattha kappavin±sakamah±meghato y±va kappavin±sakakh±rudakopacchedo, idamekamasaŖkhyeyya½ dakupacchedato y±va sampattimah±megho, ida½ dutiyamasaŖkhyeyya½. Sampattimah±meghatoy±va candimas³riyap±tubh±vo, ida½ tatiyamasaŖkhyeyya½. Candimas³riyap±tubh±vato ±va kappavin±sakamaha-±megho, ida½ catutthamasaŖkhyeyya½. Im±ni catt±ri asaŖkhyeyy±nieko mah±kappo hoti. Eva½ udakena vin±so ca saŗµhahanańca veditabba½.
Yasmi½ samaye kappo v±tena nassati, ±ditova kappavin±sakamah±megho vuµµhahitv±tipubbe vuttanayeneva vitth±retabba½. Aya½ pana viseso– yath± tattha dutiyas³riyo,evamidha kappavin±sanattha½ v±to samuµµh±ti. So paµhama½ th³laraja½ uµµh±peti, tato saŗharaja½sukhumav±lika½ th³lav±lika½ sakkharap±s±ŗ±dayoti y±vak³µ±g±ramatte p±s±ŗe visamaµµh±neµhitamah±rukkhe ca uµµh±peti. Te pathavito nabhamuggat± na puna patanti, tattheva cuŗŗavicuŗŗ±hutv± abh±va½ gacchanti. Ath±nukkamena heµµh± mah±pathaviy± v±to samuµµhahitv± pathavi½parivattetv± uddha½ m³la½ katv± ±k±se khipati. Yojanasatappam±ŗ±pi pathavippades±dviyojanatiyojanacatuyojanapańcayojanachayojanasattayojanappam±ŗ±pi pabhijjitv± v±tavegukkhitt±±k±seyeva cuŗŗavicuŗŗ± hutv± abh±va½ gacchanti. Cakkav±¼apabbatampi sinerupabbatampiv±to ukkhipitv± ±k±se khipati. Te ańńamańńa½ abhihantv± cuŗŗavicuŗŗ± hutv±vinassanti. Etenev³p±yena bh³maµµhakavim±n±ni ca ±k±saµµhakavim±n±ni ca vin±sentochak±m±vacaradevaloke vin±setv± koµisatasahassacakkav±¼±ni vin±seti. Tattha cakkav±¼±cakkav±¼ehi, himavant± himavantehi, siner³ siner³hi ańńamańńa½ sam±gantv± cuŗŗavicuŗŗ±hutv± vinassanti. Pathavito y±va tatiyajjh±nabh³mi v±to gaŗh±ti, navapi brahmalokevin±setv± vehapphale ±hacca tiµµhati. Eva½ pathav²sandh±raka-udakena ta½sandh±rakav±tenaca saddhi½ sabbasaŖkh±ragata½ vin±setv± sayampi vinassati avaµµh±nassa k±raŗ±bh±vato. Heµµh±-±k±senasaha upari-±k±so eko hoti mahandhak±roti sabba½ vuttasadisa½. Idha pana subhakiŗhabrahmaloka½±di½ katv± loko p±tubhavati. Vehapphalato cavitv± subhakiŗhaµµh±n±d²su satt±nibbattanti. Tattha kappavin±sakamah±meghato y±va kappavin±sakav±tupacchedo, idamekamasaŖkhyeyya½.V±tupacchedato y±va sampattimah±megho, ida½ dutiyamasaŖkhyeyyanti-±di vuttanayameva. Eva½v±tena vin±so ca saŗµhahanańca veditabba½.
Atha ki½k±raŗ± eva½ loko vinassati. Yadipi hi saŖkh±r±na½ ahetukosarasanirodho vin±sak±bh±vato, sant±nanirodho pana hetuvirahito natthi. Yath± ta½ sattanik±yes³tibh±janalokassapi sahetukena vin±sena bhavitabba½, tasm± kimeva½ lokavin±se k±raŗanti?Akusalam³la½ k±raŗa½. Yath± hi tattha nibbattanakasatt±na½ puńńabalena paµhama½ lokovivaµµati, eva½ tesa½ p±pakammabalena sa½vaµµati, tasm± akusalam³lesu ussannesu eva½loko vinassati. Yath± hi r±gadosamoh±na½ adhikabh±vena yath±kkama½ rogantarakappo satthantarakappodubbhikkhantarakappoti ime tividh± antarakapp± vivaµµaµµh±yimhi asaŖkhyeyyakappej±yanti. Evamete yath±vutt± tayo sa½vaµµ± r±g±d²na½ adhikabh±veneva honti.
Tattha r±ge ussannatare aggin± vinassati, dose ussannatare udakena vinassati. Dosehi ussannatare adhikatarena dosena viya tikkhatarena kh±rudakena vin±so yuttoti. Kecipana “dose ussannatare aggin±, r±ge udaken±”ti vadanti, tesa½ kira ayamadhipp±yo–p±kaµasattusadisassa dosassa aggisadisat±, ap±kaµasattusadisassa r±gassa kh±rudakasadisat±ca yutt±ti. Mohe pana ussannatare v±tena vinassati. Eva½ vinassantopi ca nirantaramevasatta v±re aggin± nassati, aµµhame v±re udakena, puna satta v±re aggin±, aµµhameudaken±ti eva½ aµµhame aµµhame v±re vinassanto sattakkhattu½ udakena vinassitv± punasatta v±re aggin± nassati. Ett±vat± tesaµµhi kapp± at²t± honti. Etthantareudakena nassanav±ra½ sampattampi paµib±hitv± laddhok±so v±to paripuŗŗacatusaµµhikapp±yukesubhakiŗhe viddha½sento loka½ vin±seti. Ettha pana r±go satt±na½ bahula½ pavattat²tiaggivasena bahuso lokavin±so veditabbo. Iti eva½ imehi k±raŗehi vinassitv±saŗµhahanta½ saŗµhahitv± µhitańca ok±saloka½ bhagav± y±th±vato aved²ti evampissa sabbath±ok±saloko viditoti daµµhabba½.
Ya½ pana heµµh± vutta½ “sabbath± viditalokatt± lokavid³”ti, id±ni ta½ nigamento±ha “eva½ sabbath± viditalokatt± lokavid³”ti. Tattha sabbath±tilakkhaŗ±dippabhedato saŖkh±ralokassa, ±say±dippabhedato sattalokassa, parim±ŗasaŗµh±n±dippabhedatook±salokass±ti eva½ sabbappak±rena viditalokatt±ti attho.
Id±ni anuttaroti padassa attha½ sa½vaŗŗento ±ha “attano pana guŗeh²”ti-±di.Tattha attanoti nissakkatthe s±mivacanameta½, attatoti attho. Guŗehi attanovisiµµhatarass±ti sambandho. Taraggahaŗańcettha “anuttaro”ti padassa atthaniddesat±yakata½, na visiµµhassa kassaci atthit±ya. Sadevake hi loke sadisakappopi n±ma koci tath±gatassa natthi, kuto sadiso, visiµµhe pana k± kath±. Kassac²ti kassacipi. Abhibhavat²ti s²lasampad±ya upanissayabh³t±na½ hirottappamett±karuŗ±na½ visesapaccay±na½saddh±sativ²riyapańń±nańca ukka½sappattiy± samud±gamato paµµh±ya na ańńas±dh±raŗo sav±sanapaµipakkhassapah²natt± ukka½sap±ramippatto satthu s²laguŗo, tena bhagav± sadevaka½ loka½ ańńadatthuabhibhuyya pavattati, na saya½ kenaci abhibhuyyat²ti adhipp±yo. Eva½ sam±dhiguŗ±d²supiyath±raha½ vattabba½. S²l±dayo cete lokiyalokuttaramissak± veditabb±, vimuttiń±ŗadassana½pana lokiya½ k±m±vacarameva.