Api cettha vivaµµ±d²nampi viditat± vattabb±, tasm± vivaµµ±dayopi ±dito pabhuti eva½veditabb±– sa½vaµµo sa½vaµµaµµh±y² vivaµµo vivaµµaµµh±y²ti kappassa catt±ri asaŖkhyeyy±ni.Tattha sa½vaµµana½ vinassana½ sa½vaµµo, vinassam±no asaŖkhyeyyakappo. So pana atthatok±loyeva, tad± pavattam±nasaŖkh±ravasenassa vin±so veditabbo. Sa½vaµµato uddha½ tath±µh±y²k±losa½vaµµaµµh±y². Vivaµµana½ nibbattana½ va¹¹hana½ v± vivaµµo, va¹¹ham±no asaŖkhyeyyakappo.Sopi atthato k±loyeva, tad± pavattam±nasaŖkh±ravasenassa va¹¹hi veditabb±. Vivaµµato uddha½ tath±µh±y²k±lo vivaµµaµµh±y². Tattha tayo sa½vaµµ± tejosa½vaµµo ±posa½vaµµov±yosa½vaµµoti. Tisso sa½vaµµas²m± ±bhassar± subhakiŗh± vehapphal±ti. Yad±kappo tejena sa½vaµµati, tad± ±bhassarato heµµh± aggin± ¹ayhati. Yad± ±pena sa½vaµµati,tad± subhakiŗhato heµµh± udakena vil²yati. Yad± v±yun± sa½vaµµati, tad± vehapphalatoheµµh± v±tena viddha½sati.
Vitth±rato pana t²supi sa½vaµµak±lesu eka½ buddhakkhetta½ vinassati. Buddhakkhetta½n±ma tividha½ hoti j±tikkhetta½ ±ŗ±kkhetta½ visayakkhettańca. Tattha j±tikkhetta½dasasahassacakkav±¼apariyanta½ hoti, ya½ tath±gatassa paµisandhiggahaŗ±d²su kampati.Yattake hi µh±ne tath±gatassa paµisandhiń±ŗ±diń±ŗ±nubh±vo puńńaphalasamuttejito sarasenevapaµivijambhati, ta½ sabbampi buddhaŖkurassa nibbattanakkhetta½ n±m±ti buddhakkhettanti vuccati.¾ŗ±kkhetta½ pana koµisatasahassacakkav±¼apariyanta½, yattha ratanasutta½ (khu. p±.6.1 ±dayo; su. ni. 224 ±dayo) khandhaparitta½ (a. ni. 4.67; j±. 1.2.105-106;c³¼ava. 251 ±dayo) dhajaggaparitta½ (sa½. ni. 1.249) ±µ±n±µiyaparitta½ (d². ni.3.275 ±dayo) moraparittanti (j±. 1.2.17-18) imesa½ paritt±na½ ±nubh±vo vattati.Iddhim± hi cetovasippatto ±ŗ±kkhettapariy±panne yattha katthaci cakkav±¼e µhatv± attanoatth±ya paritta½ katv± tattheva ańńa½ cakkav±¼a½ gatopi kataparitto eva hoti.Ekacakkav±¼e µhatv± sabbasatt±na½ atth±ya paritte kate ±ŗ±kkhette sabbasatt±nampiabhisambhuŗ±teva paritt±nubh±vo tattha devat±hi paritt±na½ sampaµicchitabbato, tasm±ta½ ±ŗ±kkhettanti vuccati. Visayakkhetta½ pana ananta½ aparim±ŗa½. Anant±parim±ŗesuhi cakkav±¼esu ya½ ya½ tath±gato ±kaŖkhati, ta½ ta½ j±n±ti ±kaŖkhappaµibaddhavuttit±yabuddhań±ŗassa. Evametesu t²su buddhakkhettesu eka½ ±ŗ±kkhetta½ vinassati, tasmi½pana vinassante j±tikkhetta½ vinaµµhameva hoti. Vinassantampi ekatova vinassati, saŗµhahantampiekatova saŗµhahati, tasseva½ vin±so saŗµhahanańca veditabba½.
Yasmi½ samaye kappo aggin± nassati, ±ditova kappavin±sakamah±megho uµµhahitv±koµisatasahassacakkav±¼e eka½ mah±vassa½ vassati manuss± tuµµh±sabbab²j±ni n²haritv± vapanti, sassesu pana gokh±yitamattesu j±tesu gadrabharava½ ravantoekabindumpi na vassati, tad± pacchinnapacchinnameva hoti vassa½. Ida½ sandh±ya hi bhagavat±“hoti so, bhikkhave, samayo ya½ bah³ni vass±ni bah³ni vassasat±ni bah³ni vassasahass±nibah³ni vassasatasahass±ni devo na vassat²”ti (a. ni. 7.66) vutta½. Vass³paj²vinopisatt± k±la½ katv± paritt±bh±dibrahmaloke nibbattanti, pupphaphal³paj²viniyoca devat±. Eva½ d²ghe addh±ne v²tivatte tattha tattha udaka½ parikkhaya½ gacchati, ath±nupubbenamacchakacchap±pi k±la½ katv± brahmaloke nibbattanti nerayikasatt±pi. Tattha nerayik±sattamas³riyap±tubh±ve vinassant²ti eke.
Jh±na½ pana vin± natthi brahmaloke nibbatti, etesańca keci dubbhikkhap²¼it±, keciabhabb± jh±n±dhigam±ya, te katha½ tattha nibbattant²ti? Devaloke paµiladdhajjh±navasena.Tad± hi “vassasatasahassassa accayena kappavuµµh±na½ bhavissat²”ti lokaby³h± n±mak±m±vacaradev± muttasir± vikiŗŗakes± rudammukh± ass³ni hatthehi puńcham±n± rattavatthanivatth±ativiya vir³pavesadh±rino hutv± manussapathe vicarant± eva½ ±rocenti “m±ris±m±ris± ito vassasatasahassassa accayena kappavuµµh±na½ bhavissati, aya½ loko vinassissati,mah±samuddopi ussussissati, ayańca mah±pathav² sineru ca pabbatar±j± ¹ayhissanti vinassissanti,y±va brahmalok± lokavin±so bhavissati, metta½ m±ris± bh±vetha, karuŗa½, mudita½,upekkha½ m±ris± bh±vetha, m±tara½ upaµµhahatha, pitara½ upaµµhahatha, kule jeµµh±pac±yinohoth±”ti. Te pana dev± loka½ by³henti sampiŗ¹ent²ti “lokaby³h±”tivuccanti. Te kira disv± manuss± yattha katthaci µhit±pi nisinn±pi sa½vegaj±t±sambhamappatt±va hutv± tesa½ ±sanne µh±ne sannipatanti.
Katha½ panete kappavuµµh±na½ j±nant²ti? “Dhammat±ya sańcodit±”ti ±cariy±. “T±disanimittadassanen±”tieke. “Brahmadevat±hi uyyojit±”ti apare. Tesa½ pana vacana½ sutv± yebhuyyenamanuss± ca bhummadevat± ca sa½vegaj±t± ańńamańńa½ muducitt± hutv± mett±d²ni puńń±nikaritv± devaloke nibbattanti. Tattha dibbasudh±bhojana½ bhuńjitv± tato v±yokasiŗe parikamma½ katv± jh±na½ paµilabhanti. Dev±na½ kira sukhasamphassav±taggahaŗapa-acayenav±yokasiŗe jh±n±ni sukheneva ijjhanti. Tadańńe pana ±p±yik± satt± apar±pariyavedan²yena kammena devaloke nibbattanti. Apar±pariyavedan²yakammarahito hi sa½s±re sa½saranton±ma satto natthi. Tepi tattha tatheva jh±na½ paµilabhanti. Eva½ devaloke paµiladdhajjh±navasenasabbepi brahmaloke nibbattanti. Idańca yebhuyyavasena vutta½.
Keci pana “ap±yasatt± sa½vaµµam±nalokadh±t³hi ańńesu lokadh±t³supi nibbattanti.Na hi sabbe ap±yasatt± tad± r³p±r³pabhavesu uppajjant²ti sakk± vińń±tu½ ap±yesud²gh±yuk±na½ devalok³papattiy± asambhavato. Niyatamicch±diµµhiko pana vinassam±nepikappe nirayato na muccatiyeva, tasm± so tattha anibbattitv± piµµhicakkav±¼e nibbattati.Niyatamicch±diµµhiy± hi samann±gatassa bhavato vuµµh±na½ n±ma natthi. T±ya hi samann±gatassaneva saggo atthi, na maggo, tasm± so sa½vaµµam±nacakkav±¼ato ańńattha niraye nibbattitv±paccati. Ki½ pana piµµhicakkav±¼a½ na jh±yat²ti? Jh±yati. Tasmi½ jh±yam±nepi esa ±k±seekasmi½ padese paccat²”ti vadanti.
Vass³pacchedato pana uddha½ d²ghassa addhuno accayena dutiyo s³riyo p±tubhavati, p±tubh³tepana tasmi½ neva rattiparicchedo, na div±paricchedo pańń±yati. Eko s³riyo uµµheti,eko attha½ gacchati, avicchinnas³riyasant±pova loko hoti. Yath± ca kappavuµµh±nak±latopubbe uppannas³riyavim±ne s³riyadevaputto hoti, eva½ kappavin±sakas³riye natthi.Kappavuµµh±nak±le pana yath± ańńe k±m±vacaradev±, eva½ s³riyadevaputtopi jh±na½ nibbattetv±brahmaloka½ upapajjati. S³riyamaŗ¹ala½ pana pabhassaratarańceva tejavantatarańca hutv± pavattati.Ta½ antaradh±yitv± ańńameva uppajjat²ti apare. Tattha pakatis³riye vattam±ne ±k±seval±hak±pi dh³masikh±pi vattanti, kappavin±sakas³riye vattam±ne vigatadh³maval±haka½±d±samaŗ¹ala½ viya nimmala½ nabha½ hoti. Żhapetv± pańca mah±nadiyo sesakunnadi-±d²suudaka½ sussati.
Tatopi d²ghassa addhuno accayena tatiyo s³riyo p±tubhavati, yassa p±tubh±v±mah±nadiyopi sussanti.
Tatopi d²ghassa addhuno accayena catuttho s³riyo p±tubhavati, yassa p±tubh±v± himavatimah±nad²na½ pabhav± s²happap±tadaho mand±kin²daho kaŗŗamuŗ¹adaho rathak±radaho anotattadahochaddantadaho kuŗ±ladahoti ime satta mah±sar± sussanti.
Tatopi d²ghassa addhuno accayena pańcamo s³riyo p±tubhavati, yassa p±tubh±v± anupubbenamah±samudde aŖgulipabbatemanamattampi udaka½ na saŗµh±ti.
Tatopi d²ghassa addhuno accayena chaµµho s³riyo p±tubhavati, yassa p±tubh±v± sakalacakkav±¼a½ekadh³ma½ hoti pariy±dinnasineha½ dh³mena. Y±ya hi ±podh±tuy± tattha tattha pathav²dh±tu±bandhatt± sampiŗ¹it± hutv± tiµµhati, s± chaµµhas³riyap±tubh±vena parikkhaya½ gacchati. Yath±cida½, eva½ koµisatasahassacakkav±¼±nipi.
Tatopi d²ghassa addhuno accayena sattamo s³riyo p±tubhavati, yassa p±tubh±v± sakalacakkav±¼a½ekaj±la½ hoti saddhi½ koµisatasahassacakkav±¼ehi, yojanasatik±dibhed±ni sineruk³µ±nipalujjitv± ±k±seyeva antaradh±yanti. S± aggij±l± uµµhahitv± c±tumah±r±jikegaŗh±ti. Tattha kanakavim±naratanavim±namaŗivim±n±ni jh±petv± t±vati½sabhavana½ gaŗh±ti.Etenev³p±yena y±va paµhamajjh±nabh³mi½ gaŗh±ti, tattha tayopi brahmaloke jh±petv± ±bhassare±hacca tiµµhati. S± y±va aŗumattampi saŖkh±ragata½ atthi, t±va na nibb±yati. SabbasaŖkh±raparikkhay±pana sappitelajjh±panaggisikh± viya ch±rikampi anavasesetv± nibb±yati. Heµµh±-±k±senasaha upari-±k±so eko hoti mahandhak±ro.
Eva½ ekamasaŖkhyeyya½ ekaŖgaŗa½ hutv± µhite lokasanniv±se lokassa saŗµh±natth±ya devovassitu½ ±rabhati, ±ditova antaraµµhake himap±to viya hoti. Tato kaŗamatt± taŗ¹ulamatt±muggam±sabadara-±malaka-e¼±lukakumbhaŗ¹a-al±bumatt± udakadh±r± hutv± anukkamena sabhadve-usabha-a¹¹hag±vutag±vuta-a¹¹hayojanayojanadviyojana…pe… yojanasatayojanasahassamatt±hutv± koµisatasahassacakkav±¼agabbhantara½ y±va avinaµµhabrahmalok± p³retv± antaradh±yati.Ta½ udaka½ heµµh± ca tiriyańca v±to samuµµhahitv± ghana½ karoti parivaµuma½ padumin²patteudakabindusadisa½.
Katha½ t±vamahanta½ udakar±si½ ghana½ karot²ti ce? Vivarasampad±nato v±tass±ti. Tańhissatahi½ tahi½ vivara½ deti. Ta½ eva½ v±tena sampiŗ¹iyam±na½ ghana½ kariyam±na½ parikkhayam±na½anupubbena heµµh± otarati. Otiŗŗe otiŗŗe udake brahmalokaµµh±ne brahmaloko,uparicatuk±m±vacaradevalokaµµh±ne ca devalok± p±tubhavanti. C±tumah±r±jikat±vati½sabhavan±nipana pathav²sambandhat±ya na t±va p±tubhavanti. Purimapathaviµµh±na½ otiŗŗe pana balavav±t±uppajjanti, te ta½ pihitadv±re dhammakaraŗe µhita-udakamiva niruss±sa½ katv± rumbhanti adhurodaka½ parikkhaya½ gaccham±na½ upari rasapathavi½ samuµµh±peti, udakapiµµhe uppalin²patta½viya pathav² saŗµh±ti. S± vaŗŗasampann± ceva hoti gandharasasampann± ca nirudakap±y±sassaupari paµala½ viya. Ettha pana mah±bodhipallaŖkaµµh±na½ vinassam±ne loke pacch± vinassati,saŗµhaham±ne paµhama½ saŗµhahat²ti veditabba½.
Tad± ca ±bhassarabrahmaloke paµhamatar±bhinibbatt± satt± ±yukkhay± v± puńńakkhay± v±tato cavitv± opap±tik± hutv± idh³papajjanti, te honti saya½pabh± antalikkhacar±, teta½ rasapathavi½ s±yitv± taŗh±bhibh³t± ±luppak±raka½ paribhuńjitu½ upakkamanti.Atha tesa½ saya½pabh± antaradh±yati, andhak±ro hoti. Te andhak±ra½ disv± bh±yanti.Tato tesa½ bhaya½ n±setv± s³rabh±va½ janayanta½ paripuŗŗapańń±sayojana½ s³riyamaŗ¹ala½p±tubhavati. Te ta½ disv± “±loka½ paµilabhimh±”ti haµµhatuµµh± hutv± “amh±ka½bh²t±na½ bhaya½ n±setv± s³rabh±va½ janayanto uµµhito, tasm± s³riyo hot³”ti s³riyotvevassan±ma½ karonti.
Atha s³riye divasa½ ±loka½ katv± atthaŖgate “yampi ±loka½ labhimha, sopi no naµµho”tipuna bh²t± honti. Tesa½ eva½ hoti “s±dhu vatassa, sace ańńa½ ±loka½ labheyy±m±”ti.Tesa½ citta½ ńatv± viya ek³napańń±sayojana½ candamaŗ¹ala½ p±tubhavati. Te ta½ disv±bhiyyoso matt±ya haµµhatuµµh± hutv± “amh±ka½ chanda½ ńatv± viya uµµhito,tasm± cando hot³”ti candotvevassa n±ma½ karonti.