B±hiranid±nakath±

Id±ni “ta½ vaººayissa½ vinayan”ti paµiññ±tatt± yath±paµiññ±tavinayasa½vaººana½kattuk±mo sa½varavinayapah±navinay±divasena vinayassa bahuvidhatt± idha sa½vaººetabbabh±venaadhippeto t±va vinayo vavatthapetabboti dassento ±ha “tatth±”ti-±di. Tatthatatth±ti t±su g±th±su. T±va-saddo paµhamanti imasmi½ atthe daµµhabbo. Tena paµhama½vinaya½ vavatthapetv± pacch± tassa vaººana½ kariss±m²ti d²peti. Vavatthapetabboti niyametabbo.Teneta½ vuccat²ti yasm± vavatthapetabbo, tena hetun± eta½ “vinayo n±m±”ti-±dika½niy±makavacana½ vuccat²ti attho. Ass±ti vinayassa. M±tik±ti uddeso.So hi niddesapad±na½ janan²µh±ne µhitatt± m±t± viy±ti m±tik±ti vuccati.
Id±ni vaººetabbamattha½ m±tika½ µhapetv± dassento ±ha “vutta½ yen±”ti-±di.Ida½ vutta½ hoti– eta½ “tena samayena buddho bhagav± verañj±ya½ viharat²”ti-±dinid±navacanapaµimaº¹ita½vinayapiµaka½ yena puggalena vutta½, yasmi½ k±le vutta½, yasm± k±raº± vutta½,yena dh±rita½, yena ca ±bhata½, yesu patiµµhita½, eta½ yath±vuttavidh±na½ vatv± tato“tena samayen±”ti-±dip±µhassa attha½ anekappak±rato dassayanto vinayassa atthavaººana½kariss±m²ti. Ettha ca “vutta½ yena yad± yasm±”ti ida½ vacana½ “tena samayena buddhobhagav±”ti-±dinid±navacanamatta½ apekkhitv± vattuk±mopi visu½ avatv± “nid±nena±dikaly±ºa½, ‘idamavoc±’ti nigamanena pariyos±nakaly±ºan”ti ca vacanato nid±nanigaman±nipisatthudesan±ya anuvidh±natt± tadantogadh±nev±ti nid±nassapi vinayap±¼iya½yeva antogadhatt±“vutta½ yena yad± yasm±”ti idampi vinayapiµakasambandha½yeva katv± m±tika½ µhapesi.M±tik±ya hi “etan”ti vutta½ vinayapiµaka½yeva s±maññato sabbattha sambandhamupagacchati.
Id±ni pana ta½ visu½ n²haritv± dassento “tattha vutta½ yen±”ti-±dim±ha. Tatthatatth±ti tesu m±tik±padesu. Atha kasm± idameva vacana½ sandh±ya vuttanti ±ha“idañh²”ti-±di. Idanti “tena samayena buddho bhagav±”ti-±divacana½ Hi-saddo yasm±ti atthe daµµhabbo, yasm± buddhassa bhagavato attapaccakkhavacana½ nahoti, tasm±ti vutta½ hoti. Attapaccakkhavacana½ na hot²ti attano paccakkha½ katv±vuttavacana½ na hoti, bhagavat± vuttavacana½ na hot²ti adhipp±yo. “Attapaccakkhavacana½na hot²ti ±hacca bh±sita½ na hot²ti adhipp±yo”ti kenaci vutta½. Gaºµhipadepana “attapaccakkhavacana½ na hot²ti attano dharam±nak±le vuttavacana½ na hot²”tilikhita½. Tadubhayampi atthato sam±nameva. Id±ni pañhakaraºa½ vatv± anukkamena yath±vuttapañhavissajjana½karonto “±yasmat±”ti-±dim±ha. Imin± puggala½ niyameti, “tañc±”ti-±din±k±la½ niyameti. Tañca up±littherena vuttavacana½ k±lato paµhamamah±saªg²tik±le vuttantiattho.