Tattheva nandam³laka½ (su. ni. aµµha. 1.35) n±ma pabbh±ra½ paccekabuddh±na½ vasanok±so.Tisso guh±yo suvaººaguh± maºiguh± rajataguh±ti. Tattha maºiguh±dv±re mañj³sakon±ma rukkho yojana½ ubbedhena, yojana½ vitth±rena, so yattak±ni udake v± thale v±pupph±ni, sabb±ni pupphati visesena paccekabuddh±gamanadivase, tass³parito sabbaratanam±¼ohoti. Tattha sammajjanakav±to kacavara½ cha¹¹eti, samakaraºav±to sabbaratanamaya½ v±lika½sama½ karoti, siñcanakav±to anotattadahato ±netv± udaka½ siñcati, sugandhakaraºav±tosabbesa½ gandharukkh±na½ gandhe ±neti, ocinakav±to pupph±ni ocinitv± p±teti,santharaºakav±to sabbattha santharati, sad± paññatt±neva cettha ±san±ni honti. Yesu paccekabuddhupp±dadivase uposathadivase ca sabbapaccekabuddh± sannipatitv±nis²danti, aya½ tattha pakati. Abhisambuddhapaccekabuddho tattha gantv± paññatt±sane nis²dati.Tato sace tasmi½ k±le aññepi paccekabuddh± sa½vijjanti, tepi taªkhaºa½ sannipatitv±paññatt±sanesu nis²danti, nis²ditv± kiñcideva sam±patti½ sam±pajjitv± vuµµhahanti.Tato saªghatthero adhun±gata½ paccekabuddha½ sabbesa½ anumodanatth±ya “kathamadhigatan”ti kammaµµh±na½pucchati, tad± so attano ud±naby±karaºag±tha½ bh±sati. Evamida½ gandham±danak³µa½ paccekabuddh±na½±v±saµµh±na½ hot²ti veditabba½.
Kel±sak³µa½ pana rajatamaya½. Sabb±ni cet±ni citrak³µ±d²ni sudassanena sam±nubbedhasaºµh±n±ni tameva sara½ paµicch±detv± µhit±ni. Sabb±ni pana puthulato paññ±sayojan±ni, ±y±matopana ubbedhato viya dviyojanasat±nev±ti vadanti. T±ni sabb±ni dev±nubh±vena n±g±nubh±venaca µhassanti, nadiyo ca tesu sandanti, ta½ sabbampi udaka½ anotattameva pavisati, candimas³riy±dakkhiºena v± uttarena v± gacchant± pabbatantarena tattha obh±sa½ karonti, uju½ gacchant±na karonti, tenevassa “anotattan”ti saªkh± udap±di. Tattha ratanamayamanuññasop±nasil±tal±ninimmacchakacchap±ni phalikasadisanimmal³dak±ni nh±natitth±ni tadupabhog²satt±na½ s±dh±raºakammun±vasuppaµiyatt±ni susaºµhit±ni honti, yesu buddhapaccekabuddhakh²º±sav± ca iddhimantoca isayo nh±yanti, devayakkh±dayo uyy±nak²¼a½ k²¼anti.
Tassa cat³su passesu s²hamukha½ hatthimukha½ assamukha½ usabhamukhanti catt±ri mukh±ni honti,yehi catasso nadiyo sandanti. S²hamukhena nikkhantanad²t²re s²h± bahutar± honti, hatthimukh±d²hihatthi-assa-usabh±. Puratthimadisato nikkhantanad² anotatta½ tikkhattu½ padakkhiºa½ katv±itar± tisso nadiyo anupagamma p±c²nahimavanteneva amanussapatha½ gantv± mah±samudda½ pavisati.Pacchimadisato ca uttaradisato ca nikkhantanadiyopi tatheva padakkhiºa½ katv± pacchimahimavantenevauttarahimavanteneva ca amanussapatha½ gantv± mah±samudda½ pavisanti. Dakkhiºadisato nikkhantanad²pana ta½ tikkhattu½ padakkhiºa½ katv± dakkhiºena ujuka½ p±s±ºapiµµheneva saµµhi yojan±nigantv± pabbata½ paharitv± vuµµh±ya parikkhepena tig±vutappam±º± udakadh±r± hutv± ±k±senasaµµhi yojan±ni gantv± tiyagga¼e n±ma p±s±ºe patit±, p±s±ºo udakadh±r±vegenabhinno. Tattha paññ±sayojanappam±º± tiyagga¼± n±ma mah±pokkharaº² j±t±, mah±pokkharaºiy±k³la½ bhinditv± p±s±ºa½ pavisitv± saµµhi yojan±ni gat±, tato ghanapathavi½ bhinditv±umaªgena saµµhi yojan±ni gantv± viñjha½ n±ma tiracch±napabbata½ paharitv± hatthatale pañcaªgulisadis±pañcadh±r± hutv± pavattati. S± tikkhattu½ anotatta½ padakkhiºa½ katv± gataµµh±ne “±vaµµagaªg±”tivuccati, ujuka½ p±s±ºapiµµhena saµµhi yojan±ni gataµµh±ne “kaºhagaªg±”ti, ±k±senasaµµhi yojan±ni gataµµh±ne “±k±sagaªg±”ti, tiyagga¼ap±s±ºe paññ±sayojanok±seµhit± “tiyagga¼apokkharaº²”ti, k³la½ bhinditv± p±s±ºa½ pavisitv± saµµhi yojan±nigataµµh±ne “bahalagaªg±”ti, umaªgena saµµhi yojan±ni gataµµh±ne “umaªgagaªg±”ti vuccati.Viñjha½ n±ma tiracch±napabbata½ paharitv± pañcadh±r± hutv± pavattaµµh±ne pana gaªg± yamun± aciravat²sarabh³ mah²ti pañcadh± saªkhya½ gat±. Evamet± pañca mah±nadiyo himavantato pabhavanti.
Chaddantadahassa pana (j±. aµµha. 5.16.chaddantaj±takavaººan±) majjhe dv±dasayojanappam±ºe µh±ne sev±lov± paºaka½ v± natthi, maºikkhandhavaººa½ udakameva santiµµhati, tadanantara½ yojanavitthata½ suddhakallah±ravana½ta½ udaka½ parikkhipitv± µhita½, tadanantara½ yojanavitthatameva suddhan²luppalavana½ ta½parikkhipitv± µhita½, yojanayojanavitthat±neva rattuppalasetuppalarattapadumasetapadumakumudavan±nipurima½ purima½ parikkhipitv± µhit±ni, imesa½ pana sattanna½ van±na½ anantara½ sabbesampikallah±r±d²na½ vasena vomissakavana½ yojanavitthatameva t±ni parikkhipitv± µhita½, tadanantara½n±g±na½ kaµippam±ºe udake yojanavitthatameva rattas±livana½, tadanantara½ udakapariyanten²lap²talohitod±tasurabhisukhumakusumasam±kiººa½ khuddakagacchavananti im±ni dasa van±niyojanayojanavitthat±neva. Tato khuddakar±jam±samah±r±jam±samuggavana½, tadanantara½ tipusa-e¼±luka-al±bukumbhaº¹avallivan±ni,tato p³garukkhappam±ºa½ ucchuvana½, tato hatthidantappam±ºaphala½ kadalivana½, tato s±lavana½,tadanantara½ c±µippam±ºaphala½ panasavana½, tato madhuraphala½ ambavana½, tato ciñcavana½, tatokapiµµhavana½, tato vomissako mah±vanasaº¹o, tato veºuvana½, veºuvana½ pana parikkhipitv±satta pabbat± µhit±, tesa½ b±hirantato paµµh±ya paµhamo c³¼ak±¼apabbaton±ma, dutiyo mah±k±¼apabbato n±ma, tato udakapassapabbato n±ma, tato candapassapabbaton±ma, tato s³riyapassapabbato n±ma, tato maºipassapabbato n±ma, sattamo suvaººapassapabbaton±ma. So ubbedhato sattayojaniko chaddantadaha½ parikkhipitv± pattassa mukhavaµµi viya µhito.Tassa abbhantarimapassa½ suvaººavaººa½, tato nikkhantena obh±sena chaddantadaho samuggatab±las³riyoviya hoti. B±hirimapabbatesu pana eko ubbedhato cha yojan±ni, eko pañca, ekocatt±ri, eko t²ºi, eko dve, eko yojana½.
Eva½ sattapabbataparikkhittassa pana tassa dahassa pubbuttarakaººe udakav±tappaharaºok±se mah±nigrodharukkho,tassa khandho parikkhepato pañcayojaniko, ubbedhato sattayojaniko. Cat³su dis±sucatasso s±kh±yo chachayojanik±, uddha½ uggatas±kh±pi chayojanik±va. Iti so m³lato paµµh±yaubbedhena terasayojaniko s±kh±na½ orimantato y±va p±rimant± dv±dasayojaniko aµµhahip±rohasahassehi paµimaº¹ito muº¹amaºipabbato viya vil±sam±no tiµµhati. Chaddantadahassapana pacchimadis±bh±ge suvaººapabbate dv±dasayojanik± kañcanaguh±. Chaddanto n±gar±j±vass±ratte aµµhasahassan±gaparivuto kañcanaguh±ya½ vasati, gimhak±le udakav±ta½ sampaµiccham±nomah±nigrodham³le p±rohantare tiµµhati.
Mand±kiniy± pana majjhe pañcav²satiyojanamatte µh±ne sev±lo v± paºaka½ v± natthi, phalikavaººa½udakameva hoti, tato para½ pana n±g±na½ kaµippam±ºe udake a¹¹hayojanavitthata½ setapadumavana½ta½ udaka½ parikkhipitv± µhita½. Tattha mu¼±la½ naªgalas²samatta½ hoti, bhisa½ mah±bheripokkharappam±ºa½hoti. Tassa ekekasmi½ pabbantare ±¼hakappam±ºa½ kh²ra½ hoti. Padum±na½ pupphasamayev±to reºuvaµµi½ uµµh±petv± padumin²pattesu µhapeti, tattha udakaphusit±ni patanti, tato±diccap±kena paccitv± pakka-ayoghaµik± viya pokkharamadhu tiµµhati, tadanantara½ t±vamahantamevarattapadumavana½, tadanantara½ rattakumudavana½, tadanantara½ setakumudavana½ tadanantara½ n²luppalavana½, tadanantara½ rattuppalavana½, tadanantara½ sugandhas±livana½, tadanantara½e¼±luka-al±bukumbhaº¹±d²ni madhuraras±ni valliphal±ni, tadanantara½ a¹¹hayojanavitthatamevaucchuvana½, tattha p³garukkhakkhandhappam±ºa½ ucchu. Tadanantara½ kadalivana½, yato duvepakk±ni kh±dant± kilamanti. Tadanantara½ c±µippam±ºaphala½ panasavana½, tadanantara½ ambavana½,jambuvana½, kapiµµhavananti saªkhepato tasmi½ dahe kh±ditabbayuttaka½ phala½ n±ma natth²tina vattabba½. Iti imasmi½ himavati vijjam±nakasattamah±sarappabhut²na½ pam±ºasaºµh±n±dibheda½sabbameva visesa½ bhagav± sabbath± avedi aññ±si paµivijjhiyev±ti daµµhabba½.
Tipañcayojanakkhandhaparikkhep±ti pannarasayojanappam±ºakkhandhaparikkhep±, khandhassa pariº±hopannarasayojanappam±ºoti vutta½ hoti. Nagavhay±ti nagasaddena avh±tabb±, rukkh±bhidh±n±tiattho. Rukkho hi na gacchat²ti nagoti vuccati. Nagavhay± jamb³ti yojetabba½.Paññ±sayojanakkhandhas±kh±y±m±ti ubbedhato paññ±sayojanappam±ºakkhandh±y±m± ubbedhato samantatoca paññ±sayojanas±kh±y±m± ca. Tato eva satayojanavitthiºº±, t±vadeva ca uggat±.Jamburukkhassa hi m³lato paµµh±ya y±va s±kh±viµap±, t±va paºº±sa yojan±ni, tato parampiujuka½ uggatas±kh± paºº±sa yojan±ni, samantato ca ekek± s±kh± paºº±sa paºº±sa yojan±niva¹¹hit±ni. T±su pana mahant± mahant± nadiyo sandanti, t±sa½ nad²na½ ubhayat²re jambupakk±na½patitaµµh±ne suvaººaªkur± uµµhahanti, te nad²jalena vuyham±n± anupubbena mah±samudda½pavisanti, tatoyeva jambunadiya½ nibbattatt± “jambunadan”ti ta½ suvaººa½ vuccati.
Yass±nubh±ven±ti yass± mahantat± kappaµµh±yik±dippak±rena pabh±vena. Yañceta½ jambuy±pam±ºa½, etadeva asur±na½ cittap±µaliy±, garu¼±na½ simbalirukkhassa, aparagoy±nekadambassa, uttarakur³su kapparukkhassa, pubbavidehe sir²sassa, t±vati½sesu p±ricchattakass±ti.Ten±hu por±º±–
“P±µal² simbal² jamb³, dev±na½ p±richattako;
kadambo kapparukkho ca, sir²sena bhavati sattaman”ti. (Visuddhi. 1.137;a. ni. aµµha. 1.1.322).
Ettha sir²sena bhavati sattamanti ettha sir²sen±ti paccatte karaºavacana½.Sattamanti liªgavipall±sena vutta½, sir²so bhavati sattamoti attho.
Cakkav±¼asiluccayoti cakkav±¼apabbato. Parikkhipitv± ta½ sabba½, lokadh±tumaya½µhitoti heµµh± vutta½ sabbampi ta½ parikkhipitv± cakkav±¼asiluccayo patiµµhito,aya½ ek± lokadh±tu n±m±ti attho. Ma-k±ro padasandhivasena ±gato. “Ta½ sabba½lokadh±tu½ parikkhipitv± aya½ cakkav±¼asiluccayo µhito”ti evampettha sambandha½vadanti, eva½ vuttepi cakkav±¼apabbatopi lokadh±tuyev±ti veditabba½.
Tatth±ti tissa½ lokadh±tuya½. Candamaº¹ala½ ek³napaññ±sayojananti ujuka½ ±y±matovitth±rato ubbedhato ca ek³napaññ±sayojana½, parimaº¹alato pana t²hi yojanehi ³nadiya¹¹hasatayojana½.S³riyamaº¹ala½ paññ±sayojananti etth±pi candamaº¹ale vuttanayeneva ujuka½ paññ±sayojanantiveditabba½, parimaº¹alato pana diya¹¹hasatayojana½.
Tesu pana candamaº¹ala½ (d². ni. aµµha. 3.121) heµµh±, s³riyamaº¹ala½ upari, antar± nesa½yojana½ hoti. Candassa heµµhimantato s³riyassa uparimanta½ yojanasata½ hoti, candavim±na½anto maºimaya½, bahi rajatena parikkhitta½, anto ca bahi ca s²talameva hoti. S³riyavim±na½anto kanakamaya½, b±hira½ phalikaparikkhitta½ hoti, anto ca bahi ca uºhameva. Candoujuka½ saºika½ gacchati. So hi am±v±siya½ s³riyena saddhi½ gacchanto divase divasethoka½ thoka½ oh²yanto puººam±siya½ upa¹¹hamaggato oh²yati, tiriya½ pana s²gha½ gacchati.Tath± hesa ekasmi½ m±se kad±ci dakkhiºato, kad±ci uttarato dissati, candassa ubhosupassesu nakkhattat±rak± gacchanti, cando dhenu viya vaccha½ ta½ ta½ nakkhatta½ upasaªkamati,nakkhatt±ni pana attano gamanaµµh±na½ na vijahanti, attano v²thiy±va gacchanti. S³riyassapana ujuka½ gamana½ s²gha½, tiriya½ gamana½ dandha½. Tiriya½ gamana½ n±ma dakkhiºadisato uttaradis±ya,uttaradisato dakkhiºadis±ya gamana½, ta½ dandha½ chahi chahi m±sehi ijjhanato.