“K±ma½ sevantaññeva j±n±ti ‘aya½ puggalo k±magaruko k±m±sayo k±m±dhimutto’ti,k±ma½ sevantaññeva j±n±ti ‘aya½ puggalo nekkhammagaruko nekkhamm±sayo nekkhamm±dhimutto”’ti-±di(paµi. ma. 1.113).
Anusaya½ j±n±t²ti anu anu sayant²ti anusay±, anur³pa½ k±raºa½ labhitv± uppajjant²tiattho. Etena nesa½ k±raºal±bhe uppajjan±rahata½ dasseti. Appah²n± hi kiles±k±raºal±bhe sati uppajjanti. Ke pana te? K±mar±g±dayo satta an±gat± kiles±,at²t± paccuppann± ca ta½sabh±vatt± tath± vuccanti. Na hi dhamm±na½ k±labhedena sabh±vabhedo atthi, ta½ sattavidha½ anusaya½ tassa tassa sattassa sant±ne paroparabh±venapavattam±na½ j±n±ti.
Carita½ j±n±t²ti ettha caritanti sucaritaduccarita½. Tañhi vibhaªge (vibha. 814±dayo) caritaniddese niddiµµha½. Atha v± caritanti cariy± veditabb±. T± panar±gadosamohasaddh±buddhivitakkavasena cha m³lacariy±, t±sa½ apariyanto antarabhedo, sa½saggabhedopana tesaµµhividho. Ta½ carita½ sabh±vato sa½kilesato vod±nato samuµµh±nato phalato nissandatotievam±din± pak±rena j±n±ti.
Adhimutti½ j±n±t²ti ettha adhimutt²ti ajjh±sayadh±tu. S± duvidh± h²n±dhimuttipaº²t±dhimutt²ti. Y±ya h²n±dhimuttik± satt± h²n±dhimuttikeyeva sevanti,paº²t±dhimuttik± ca paº²t±dhimuttike eva. Sace hi ±cariyupajjh±y± na s²lavantohonti, saddhivih±rik± s²lavanto honti, te attano ±cariyupajjh±yepi na upasaªkamanti,attan± sadise s±ruppabhikkh³yeva upasaªkamanti. Sace ±cariyupajjh±y± s±ruppabhikkh³,itare as±rupp±, tepi na ±cariyupajjh±ye upasaªkamanti, attan± sadise h²n±dhimuttikeeva upasaªkamanti. Tipiµakac³¼±bhayatthero kira n±gad²pe cetiyavandan±ya pañcahi bhikkhusatehisaddhi½ gacchanto ekasmi½ g±me manussehi nimantito therena ca saddhi½ eko as±ruppabhikkhuatthi, dhuravih±repi eko as±ruppabhikkhu atthi, bhikkhusaªghesu g±ma½ osarantesute ubho jan± kiñc±pi ±gantukena nev±siko, nev±sikena v± ±gantuko nadiµµhapubbo, eva½ santepi ekato hutv± hasitv± hasitv± kathayam±n± aµµha½su. Therodisv± “samm±sambuddhena j±nitv± dh±tusa½yutta½ (sa½. ni. 2.85 ±dayo) kathitan”ti±ha. Evamaya½ h²n±dhimuttik±d²na½ aññamaññopasevan±diniy±mik± ajjh±sayadh±tuajjh±sayabh±vo adhimutt²ti vuccati, ta½ adhimutti½ j±n±ti. “Imassa adhimuttih²n±, imassa paº²t±. Tatth±pi imassa mudu, imassa mudutar±, imassa mudutam±”ti-±din±paµivijjhati. Adhimuttiy± pana tikkhamudubh±v±diko indriy±na½ tikkhamudubh±v±din±veditabbo.
Apparajakkheti paññ±maye akkhimhi appa½ paritta½ r±gadosamoharaja½ etesantiapparajakkh±, appa½ v± r±g±diraja½ etesanti apparajakkh±, anussadar±g±diraj± satt±.Te apparajakkhe. Mah±rajakkheti etth±pi eseva nayo, ussadar±g±diraj± mah±rajakkh±.J±n±t²ti “imassa r±garajo appo, imassa dosarajo appo”ti-±din± apparajakkh±dikej±n±ti.
Tikkhindriyeti tikhiºehi saddh±d²hi indriyehi samann±gate. Mudindriyetimudukehi saddh±d²hi indriyehi samann±gate. Ubhayatth±pi upanissayabh³tindriy±niadhippet±ni. Sv±k±reti sundar±k±re, kaly±ºapakatike vivaµµajjh±sayeti attho.Yesa½ v± ±say±dayo ±k±r± koµµh±s± sundar±, te sv±k±r±. Vipar²t± dv±k±r±.Suviññ±payeti sammattaniy±ma½ viññ±petu½ sukare saddhe paññavante ca, ye v±kathita½ k±raºa½ sallakkhenti, sukhena sakk± honti viññ±petu½, te suviññ±pay±.Vipar²t± duviññ±pay±. Bhabbe abhabbeti ettha ye ariyamaggappaµivedhassa anucchavik±upanissayasampann± kamm±varaºakiles±varaºavip±k±varaºarahit±, te bhabb±. Vipar²t±abhabb±. Tasm±ti yasm± bhagav± aparim±ºe satte ±say±dito anavasesetv± j±n±ti,tasm± assa bhagavato sattalokopi sabbath± vidito.
Nanu ca sattesu pam±º±dipi j±nitabbo atth²ti? Atthi, tassa pana j±nana½ na nibbid±yavir±g±ya nirodh±y±ti idha na gahita½, bhagavato pana tampi suvidita½ suvavatth±pitameva,payojan±bh±v± desana½ n±ru¼ha½. Tena vutta½–
“Atha kho bhagav± paritta½ nakhasikh±ya½ pa½su½ ±ropetv± bhikkh³ ±mantesi– ‘ta½ki½ maññatha, bhikkhave, katama½ nu kho bahutara½ yo v±ya½ may± paritto nakhasikh±ya½ pa½su±ropito, aya½ v± mah±pathav²”’ti-±di (sa½. ni. 5.1121).
Eva½ sattalokassapi sabbath± viditabh±va½ dassetv± id±ni ok±salokassapi tatheva viditabh±va½dassento ±ha “yath± ca sattaloko”ti-±di Ok±salokopisabbath± viditoti sambandho. Cakkav±¼anti lokadh±tu. S± hi nemimaº¹alasadisenacakkav±¼apabbatena samantato parikkhittatt± “cakkav±¼an”ti vuccati. A¹¹hu¹¹h±n²tiupa¹¹hacatutth±ni, t²ºi sat±ni paññ±sañc±ti attho. Nahut±n²ti dasasahass±ni.Saªkh±t±ti kathit±. Yasm± pathav² n±m±ya½ tiriya½ aparicchinn±, tasm± “ettaka½bahalattena, saªkh±t±ya½ vasundhar±”ti bahalatoyeva paricchedo vutto. Nanu cakkav±¼apabbatehita½ta½cakkav±¼apathav² paricchinn±ti? Na tadaññacakkav±¼apathaviy± ek±baddhabh±vato. Tiººa½tiººañhi patt±na½ antar±¼asadise tiººa½ tiººa½ lokadh±t³na½ antareyeva pathav² natthilokantaranirayabh±vato, cakkav±¼apabbat±na½ pana cakkav±¼apabbatantarehi sambaddhaµµh±ne pathav²ek±baddh±va, vivaµµak±le saºµhaham±n±pi pathav² yath±saºµhitapathaviy± ek±baddh±va saºµhahati.
Saºµhit²ti heµµh± uparito c±ti sabbaso µhiti. Eva½ saºµhiteti eva½ avaµµhite.Etth±ti cakkav±¼e. Ajjhog±¼hoti og±hitv± anupavisitv± µhito. Accuggatot±vadev±ti tattakameva catur±s²ti yojanasatasahass±niyeva uggato. Na kevalañcettha ubbedhova,atha kho ±y±mavitth±r±pissa tattak±yeva. Vuttañheta½–
“Sineru, bhikkhave, pabbatar±j± catur±s²ti yojanasahass±ni ±y±mena, catur±s²tiyojanasahass±ni vitth±ren±”ti (a. ni. 7.66).
Sinerupabbatuttamoti pabbatesu uttamo, pabbatoyeva v± uttamo pabbatuttamo, sinerusaªkh±topabbatuttamo sinerupabbatuttamo, sinerupabbatar±j±ti vutta½ hoti. Tassa cap±c²napassa½ rajatamaya½, tasm± tassa pabh±ya ajjhottharantiy± p±c²nadis±ya samuddodaka½ kh²ra½viya paññ±yati. Dakkhiºapassa½ pana indan²lamaºimaya½, tasm± dakkhiºadis±ya samuddodaka½yebhuyyena n²lavaººa½ hutv± paññ±yati, tath± ±k±sa½. Pacchimapassa½ phalikamaya½.Uttarapassa½ suvaººamaya½. Catt±ro samudd±pi sinerurasm²hi eva paricchinn±. Tath±hi pubbadakkhiºapassehi nikkhant± rajatamaºirasmiyo ekato hutv± mah±samuddapiµµhena gantv±cakkav±¼apabbata½ ±hacca tiµµhanti, dakkhiºapacchimapassehi nikkhant± maºiphalikarasmiyo,pacchimuttarapassehi nikkhant± phalikasuvaººarasmiyo, uttarap±c²napassehinikkhant± suvaººarajatarasmiyo ekato hutv± mah±samuddapiµµhena gantv± cakkav±¼apabbata½ ±haccatiµµhanti, t±sa½ rasm²na½ antaresu catt±ro mah±samudd± honti.
Tatoti sinerussa heµµh± upari ca vuttappam±ºato. Upa¹¹hupa¹¹hen±ti upa¹¹hena upa¹¹hena.Ida½ vutta½ hoti– dv±catt±l²sa yojanasahass±ni samudde ajjhog±¼ho tattakameva upariuggato yugandharapabbato, ekav²sati yojanasahass±ni mah±samudde ajjhog±¼ho tattakamevaca upari uggato ²sadharo pabbatoti imin± nayena sesesupi upa¹¹hupa¹¹happam±ºat± veditabb±.Yath± mah±samuddo y±va cakkav±¼ap±dam³l± anupubbaninno, eva½ y±va sinerup±dam³l±tiheµµh± sineruppam±ºato upa¹¹happam±ºopi yugandharapabbato pathaviya½ suppatiµµhito, eva½ ²sadhar±dayop²tidaµµhabba½. Vuttañheta½ “mah±samuddo, bhikkhave, anupubbaninno anupubbapoºo anupubbapabbh±ro”ti(c³¼ava. 184; ud±. 45). Sineruyugandhar±d²na½ antare s²dantarasamudd± n±ma honti.Tattha kira udaka½ sukhuma½ morapattamattampi pakkhitta½ patiµµh±tu½ na sakkoti s²dateva,tasm± te s²dasamudd± n±ma vuccanti. Te pana vitth±rato yath±kkama½ sineru-±d²na½ accuggamasam±napa-am±º±tivadanti. Ajjhog±¼huggat±ti ajjhog±¼h± ca uggat± ca. Brah±ti mahant±.
Sinerussa samantatoti parikkhipanavasena sinerussa samantato µhit±. Sineru½ t±vaparikkhipitv± µhito yugandharo, ta½ parikkhipitv± ²sadharo. Eva½ ta½ ta½ parikkhipitv±µhit± “sinerussa samantato”ti vutt±. Katthaci pana “sineru½ parikkhipitv±assakaººo n±ma pabbato patiµµhito, ta½ parikkhipitv± vinatako n±ma pabbato”ti eva½aññoyeva anukkamo ±gato. Tath± hi nimij±take
“Sahassayutta½ hayav±hi½, dibbay±namadhiµµhito;
y±yam±no mah±r±j±, add± s²dantare nage;
disv±n±mantay² s³ta½, ime ke n±ma pabbat±”ti. (J±. 2.22.566)

Eva½ nimimah±r±jena puµµhena m±talidevaputtena–

“Sudassano karav²ko, ²sadharo yugandharo;
nemindharo vinatako, assakaººo gir² brah±.
“Ete s²dantare nag±, anupubbasamuggat±;
mah±r±j±nam±v±s±, y±ni tva½ r±ja passas²”ti. (J±. 2.22.568-569)

Vutta½.

Tattha aµµhakath±ya½ ida½ vutta½–
“Aya½, mah±r±ja, etesa½ sabbab±hiro sudassano pabbato n±ma, tadanantare karav²kon±ma, so sudassanato uccataro. Ubhinnampi pana tesa½ antare ekopi s²dantaramah±samuddo.Karav²kassa anantare ²sadharo n±ma, so karav²kato uccataro. Tesampi antare ekos²dantaramah±samuddo. ¿sadharassa anantare yugandharo n±ma, so ²sadharato uccataro. Tesampiantare eko s²dantaramah±samuddo. Yugandharassa anantare nemindharo n±ma, so yugandharatouccataro. Tesampi antare eko s²dantaramah±samuddo. Nemindharassa anantare vinatakon±ma, so nemindharato uccataro. Tesampi antare eko s²dantaramah±samuddo. Vinatakassaanantare assakaººo n±ma, so vinatakato uccataro. Tesampi antare eko s²dantaramah±samuddo.Ete s²dantaramah±samudde satta pabbat± anupaµip±µiy± samuggat± sop±nasadis± hutv±µhit±”ti (j±. aµµha. 6.22.569).
Yojan±na½ sat±nucco, himav± pañca pabbatoti himav± pabbato pañca yojanasat±niucco, ubbedhoti attho. Tattha himav±ti himap±tasamaye himayuttat±ya hima½ assa atth²tihimav±, gimhak±le hima½ vamat²ti himav±. Pabbatoti selo. Selo hi sandhisaªkh±tehipabbehi sahitatt± “pabbato”ti vuccati, pasavan±divasena jalassa s±rabh³t±na½ bhesajj±d²na½vatth³nañca giraºato “gir²”ti ca vuccati. Yojan±na½ sahass±ni, t²ºi ±yatavitthatotiyojan±na½ t²ºi sahass±ni ±y±mato ca vitth±rato c±ti attho, ±y±matoca vitth±rato ca t²ºi yojanasahass±n²ti vutta½ hoti.
Catur±s²tisahassehi, k³µehi paµimaº¹itoti sudassanak³µacitrak³µ±d²hi catur±s²tik³µasahassehipaµimaº¹ito, sobhitoti attho. Apicettha avuttopi aya½ viseso veditabbo (ma.ni. aµµha. 2.31; a. ni. aµµha. 3.8.19; su. ni. aµµha. selasuttavaººan±)– aya½ himav±n±ma pabbato samantato sandam±napañcasatanad²vicitto, yattha ±y±mavitth±rena ceva gambh²rat±yaca paºº±sa paºº±sa yojan± diya¹¹hayojanasataparimaº¹al± anotattadaho kaººamuº¹adaho rathak±radahochaddantadaho kuº±ladaho mand±kin²daho s²happap±tadahoti satta mah±sar± patiµµhit±. Tesuanotatto sudassanak³µa½ citrak³µa½ k±¼ak³µa½ gandham±danak³µa½ kel±sak³µantiimehi pañcahi pabbatehi parikkhitto. Tattha sudassanak³µa½ sovaººamaya½ dviyojanasatubbedha½antovaªka½ k±kamukhasaºµh±na½ tameva sara½ paµicch±detv± µhita½. Citrak³µa½ sabbaratanamaya½.K±¼ak³µa½ añjanamaya½. Gandham±danak³µa½ s±numaya½ abbhantare muggavaººa½ k±¼±nus±riy±dim³lagandhocandan±dis±ragandho saral±dipheggugandho lavaªg±ditacagandho kapiµµh±dipapaµikagandho sajj±dirasagandhotam±l±dipattagandho n±gakuªkum±dipupphagandho j±tiphal±diphalagandho sabbath± gandhabh±vatogandhagandhoti imehi dasahi gandhehi ussanna½ n±nappak±ra-osadhasañchanna½ k±¼apakkha-uposathadivase±dittamiva aªg±ra½ jalanta½ tiµµhati.