Pacchimadis±bhimukhova hutv± apasakkantoti piµµhito piµµhitoyeva pacchimadis±bhimukhohutv± osakkanto, gacchantoti attho. Kińc±pi esa pacchimadisa½ na oloketi,tath±pi pacchimadisa½ sandh±ya gacchat²ti “pacchimadis±bhimukho”ti vutta½. Puratthimenadv±rena nagara½ pavisitv±ti ettha piµµhito piµµhitoyeva ±gantv± dv±re sampatte parivattetv±ujukeneva nagara½ p±vis²ti veditabba½. Mahejavatthu n±m±ti mahejan±makena yakkhenapariggahita½ eka½ devaµµh±nanti veditabba½ Paribhogacetiyaµµh±nantiettha paribhutt³pakaraŗ±ni nidahitv± kata½ cetiya½ paribhogacetiyanti daµµhabba½. Tividhańhicetiya½ vadanti paribhogacetiya½ dh±tucetiya½ dhammacetiyanti. Tattha paribhogacetiya½vuttanayameva. Dh±tucetiya½ pana dh±tuyo nidahitv± kata½. Paµiccasamupp±d±dilikhitapotthaka½nidahitv± kata½ pana dhammacetiya½ n±ma. S±r²rika½ paribhogika½ uddissakantievampi tippabheda½ cetiya½ vadanti. Aya½ pana pabhedo paµim±r³passapi uddissakacetiyenevasaŖgahitatt± suµµhutara½ yujjati.
Katha½ pana ida½ µh±na½ tiŗŗa½ buddh±na½ paribhogacetiyaµµh±na½ ahos²ti ±ha “at²te kir±”ti-±di.Pajjaraken±ti ettha pajjarako n±ma rogo vuccati. So ca yakkh±nubh±vena samuppannoti veditabbo. Tad± kira puŗŗak±¼o n±ma yakkho attano ±nubh±vena manuss±nampisar²re pajjaraka½ n±ma roga½ samuµµh±pesi. Vuttańheta½ mah±va½se–
“Rakkhasehi janassettha, rogo pajjarako ah³”ti.

D²pava½sepi ceta½ vutta½–

“Rakkhas± ca bah³ tattha, pajjar± ca samuµµhit±;
pajjarena bah³ satt±, nassanti d²pamuttame”ti.
Anayabyasananti ettha anayoti ava¹¹hi. K±yika½ cetasikańca sukha½ byasati vikkhipativin±set²ti byasananti dukkha½ vuccati. Kińc±pi “buddhacakkhun± loka½ olokento”tivutta½, tath±pi “te satte anayabyasanam±pajjante disv±”ti vacanato paµhama½ buddhacakkhun±loka½ oloketv± pacch± sabbańńutańń±ŗena loka½ olokento te satte anayabyasanam±pajjantedisv±ti gahetabba½. Na hi ±say±nusay±dibuddhacakkhussa te satt± anayabyasana½ ±pajjant±dissanti. Dubbuµµhik±ti visamavass±divasena duµµh± asobhan± vuµµhiyeva dubbuµµhik±,sassuppattihetubh³t± k±yasukhuppattisapp±y± sattupak±r± samm± vuµµhi tattha na hot²tiadhipp±yo. Tatoyeva ca “dubbhikkha½ dussassan”ti vutta½. Bhikkh±ya abh±vo dullabhabh±vo v± dubbhikkha½, sulabh± tattha bhikkh± na hot²ti vutta½hoti. Sass±na½ abh±vo, asampannat± v± dussassa½. Devoti meghasseta½ n±ma½.Samm±dh±ramanupavecch²ti udakadh±ra½ samm± vimuńci, samm± anupavass²ti vutta½ hoti.
Mah±viv±do hot²ti tasmi½ kira k±le jayantamah±r±jena ca tassa rańńo kaniµµhabh±tukenasamiddhakum±ran±makena upar±jena ca saddhi½ imasmi½ d²pe mah±yuddha½ upaµµhita½. Teneta½vutta½ “tena kho pana samayena maŗ¹ad²pe mah±viv±do hot²”ti. Hot²ti kiriy±k±lamapekkhitv± vattam±napayogo, viv±dassa pana at²tak±likatta½ “tena kho pana samayen±”tiimin±va vińń±yati. Saddantarasannidh±nena hettha at²tak±l±vagamo yath± “bh±sate va¹¹hatetad±”ti. Eva½ sabbattha ²disesu µh±nesu vattam±napayogo daµµhabbo. Kalahaviggahaj±t±tiettha kalaho n±ma matthakappatto k±yakalahopi v±c±kalahopi. Tattha hatthapar±m±s±divasenak±yena k±tabbo kalaho k±yakalaho. Mammaghaµµan±divasena v±c±ya k±tabbo kalahov±c±kalaho Vipaccan²kagahaŗa½ viggaho. Kalahassa pubbabh±ge uppanno ańńamańńaviruddhag±ho. Atha v± kalaho n±ma v±c±kalaho. Ańńamańńa½ hatthapar±m±s±divasena vir³pa½ viruddha½v± gahaŗa½ viggaho k±yakalaho. Yath±vutto kalaho ca viggaho ca j±to sańj±toetesanti kalahaviggahaj±t±, sańj±takalahaviggah±ti attho.
T±ni s±sanantaradh±nena nassant²ti pariyattipaµivedhapaµipattisaŖkh±tassa tividhassapi s±sanassaantaradh±nena dh±tuparinibb±ne sati t±ni cetiy±ni vinassanti. T²ŗi (d². ni.aµµha. 3.161; vibha. aµµha. 809) hi parinibb±n±ni kilesaparinibb±na½ khandhaparinibb±na½dh±tuparinibb±nanti, t±ni pana amh±ka½ bhagavato vasena eva½ veditabb±ni. Tassa hikilesaparinibb±na½ bodhipallaŖke ahosi, khandhaparinibb±na½ kusin±r±ya½.Dh±tuparinibb±na½ an±gate bhavissati. S±sanassa kira osakkanak±le imasmi½tambapaŗŗid²pe dh±tuyo sannipatitv± mah±cetiya½ gamissanti, mah±cetiyaton±gad²pe r±j±yatanacetiya½, tato mah±bodhipallaŖka½ gamissanti, n±gabhavanatopi devalokatopibrahmalokatopi dh±tuyo mah±bodhipallaŖkameva gamissanti, s±sapamatt±pi dh±tu na antar±nassissati. Sabb± dh±tuyo mah±bodhipallaŖke r±sibh³t± suvaŗŗakkhandho viya ekagghan±hutv± chabbaŗŗarasmiyo vissajjessanti, t± dasasahassilokadh±tu½ pharissanti. Tatodasasahassacakkav±¼e devat± sannipatitv± “ajja satth± parinibb±ti, ajja s±sana½ osakkati,pacchimadassana½ d±ni ida½ amh±kan”ti dasabalassa parinibbutadivasato mahantatara½ k±ruńńa½karissanti, µhapetv± an±g±mikh²ŗ±save avases± sakabh±vena saŗµh±tu½ na sakkhissanti.Dh±t³su tejodh±tu uµµhahitv± y±va brahmalok± uggacchissati, s±sapamattiy±pi dh±tuy±sati ekaj±l±va bhavissati, dh±t³su pariy±d±na½ gat±su paricchijjissati. Eva½ mahanta½±nubh±va½ dassetv± dh±t³su antarahit±su s±sana½ antarahita½ n±ma hoti.
Div± bodhirukkhaµµh±ne hatthis±l±ya½ tiµµhat²ti div± vatthuvicinan±ya ok±sa½ kurum±notato dh±tu½ gahetv± kumbhe µhapetv± sadh±tukova hutv± tiµµhat²ti vadanti. Vuttańheta½mah±va½se–
“Ratti½ n±gonupariy±ti, ta½ µh±na½ so sadh±tuka½;
bodhiµµh±namhi s±l±ya½, div± µh±ti sadh±tuko”ti.
Th³papatiµµh±nabh³mi½ pariy±yat²ti matthakato dh±tu½ tattha patiµµh±petv± sadh±tuka½ th³papatiµµh±nabh³mi½rattibh±ge pariy±yati, samantato vicarat²ti attho. JaŖghappam±ŗanti pupphaµµh±nappam±ŗa½.Th³pakucchito heµµh±bh±gańhi th³passa jaŖgh±ti vadanti. Dh±tu-oropanatth±y±ti hatthikumbhatodh±tukaraŗ¹akassa oropanatth±ya. Sakalanagarańca janapado c±ti nagarav±sino janapadav±sinoca abhedato nagarajanapadasaddehi vutt± “sabbo g±mo ±gato, mańc± ukkuµµhi½ karont²”ti-±d²suviya. Mah±janak±yeti mah±janasam³he. Sam³hapariy±yo hettha k±yasaddo. Ekekadh±tuppadesatotejodakanikkhaman±divasena yamakayamaka½ hutv± pavatta½ p±µih±riya½ yamakap±µih±riya½ Channa½ vaŗŗ±na½ rasmiyo c±ti sambandho k±tabbo. Channa½ vaŗŗ±na½udakadh±r± c±ti evampettha sambandha½ vadanti. Parinibbutepi bhagavati tass±nubh±venaevar³pa½ p±µih±riyamahosiyev±ti dassetu½ “eva½ acintiy±”ti-±dig±tham±ha.Buddhadhamm±ti ettha buddhaguŗ±.
Dharam±nak±lepi tikkhattu½ ±gam±s²ti bhagav± kira abhisambodhito navame m±se phussapuŗŗamadivaseyakkh±dhiv±sa½ laŖk±d²pamupagantv± laŖk±majjhe tiyojan±yate yojanavitthate mah±n±gavanuyy±nemah±yakkhasam±game upari-±k±se µhatv± kappuµµh±nasamaye samuµµhitavuµµhiv±tanibbisesavassav±yun±ca lokantarikanirayandhak±rasadisaghorandhak±ranik±yena ca s²tanarakanibbisesabahalas²tenaca sa½vaµµak±lasańj±tav±tasaŖkhubhitehi meghanabhagajjitasadisena gaganamedan²ninn±dena ca yakkh±na½bhaya½ sant±sa½ janetv± tehi y±cit±bhayo “detha me samagg± nis²danaµµh±nan”ti vatv±“dema te sakalad²pa½, dehi no, m±risa, abhayan”ti vutte sabba½ ta½ upaddava½ antaradh±petv±yakkhadattabh³miy± cammakhaŗ¹a½ pattharitv± tattha nisinno samantato jalam±na½ cammakhaŗ¹a½pas±retv± kappuµµh±naggisadisadahan±bhibh³t±na½ jaladhisalilabh²t±na½ samant± velante bhamant±na½yakkh±na½ girid²pa½ dassetv± tesu tattha patiµµhitesu ta½ yath±µh±ne patiµµh±petv± cammakhaŗ¹a½saŖkhipitv± nisinno tad± sam±gate anekadevat±sannip±te dhamma½ desetv± anekap±ŗakoµ²na½dhamm±bhisamaya½ katv± sumanak³µav±sin± mah±sumanadevar±jena samadhigatasot±pattiphalenay±citap³jan²yo s²sa½ par±masitv± muµµhimatt± n²l±malakesadh±tuyo tassa datv± jambud²pamagam±si.
Dutiya½ abhisambodhito pańcame sa½vacchare c³¼odaramahodar±na½ jalathalaniv±s²na½ m±tulabh±gineyy±na½n±gar±j³na½ maŗipallaŖka½ niss±ya upaµµhitamah±saŖg±me n±g±na½ mah±vin±sa½ disv± cittam±sak±¼apakkhassauposathadivase p±tova samiddhasumanena n±ma rukkhadevaputtena chatta½ katv± dh±ritar±j±yatanon±gad²pa½ sam±gantv± saŖg±mamajjhe ±k±se pallaŖkena nisinno ghorandhak±rena n±ge sant±setv±ass±sento ±loka½ dassetv± sańj±tap²tisomanass±na½ upagatan±g±na½ s±maggikaraŗ²ya½dhamma½ desetv± m±tulabh±gineyyehi dv²hi n±gar±j³hi p³jite pathav²talagatemaŗipallaŖke nisinno n±gehi dibbannap±nehi santappito jalathalaniv±sino as²tikoµin±gesaraŗesu ca s²lesu ca patiµµh±petv± tehi namassitu½ pallaŖkańca r±j±yatanap±dapańca tatthapatiµµh±petv± jambud²pamagam±si.
Tatiyampi abhisambodhito aµµhame sa½vacchare mahodaram±tulena maŗi-akkhikan±gar±jen±bhiy±citovis±khapuŗŗamadivase pańcabhikkhusataparivuto kaly±ŗ²padese maŗi-akkhikassa bhavanamupagantv±tattha m±pitaruciraratanamaŗ¹ape manoharavarapallaŖke nisinno n±gar±jena dibbannap±nehi santappetv±n±gam±ŗavikagaŗaparivutena dibbam±l±gandh±d²hi p³jito tattha dhamma½ desetv± vuµµh±y±san±sumanak³µe pada½ dassetv± pabbatap±de div±vih±ra½ katv± d²ghav±picetiyaµµh±neca mubhiyaŖgaŗacetiyaµµh±ne ca kaly±ŗ²cetiyaµµh±ne ca mah±bodhiµµh±ne ca th³p±r±maµµh±ne camah±cetiyaµµh±ne ca sas±vako nis²ditv± nirodhasam±patti½ sam±pajjitv± sil±cetiyaµµh±neyevaµhatv± devan±ge samanus±sitv± jambud²pamagam±si. Eva½ bhagav± dharam±nak±lepi ima½d²pa½ tikkhattu½ ±gam±s²ti veditabba½.
Id±ni tadeva tikkhattum±gamana½ saŖkhepato vibh±vento ±ha “paµhama½ yakkhadamanatthan”ti-±di.Rakkha½ karontoti yakkh±na½ puna apavisanatth±ya rakkha½ karonto. ¾vijj²tisamantato vicari. M±tulabh±gineyy±nanti c³¼odaramahodar±na½. Ettha pana kińc±pibhagav± samiddhasumanena n±ma devaputtena saddhi½ ±gato, tath±pi pacch±samaŗena ekenapi bhikkhun±saddhi½ an±gatatt± “ekakova ±gantv±”ti vutta½. Tadanur³passa paripanthassa vihatatt±“pari¼±ha½ v³pasametv±”ti vutta½. Rańńo bh±t±ti rańńo kaniµµhabh±t±.Abhayoti matt±bhayo.
Anu¼± dev²ti rańńo jeµµhabh±tuj±y± anu¼± dev². Purimak±na½ tiŗŗa½ samm±sambuddh±na½bodhi patiµµh±s²ti yad± hi so kakusandho n±ma bhagav± imasmi½ d²pe manussepajjarak±bhibh³te anayabyasanam±pajjante disv± karuŗ±ya sańcoditahadayo ima½ d²pam±gato,tad± ta½ rogabhaya½ v³pasametv± sannipatit±na½ dhamma½ desento catur±s²tiy±p±ŗasahass±na½ dhamm±bhisamaya½ katv± s±yanhasamaye bodhipatiµµh±n±rahaµµh±na½ gantv± tattha sam±patti½sam±pajjitv± vuµµh±ya “mama sir²samah±bodhito dakkhiŗamah±s±kham±d±ya rucanand± bhikkhun²idh±gacchat³”ti adhiµµh±si S± satthu citta½ ńatv± taŖkhaŗańńeva khemavat²r±jadh±niy±khemar±j±nam±d±ya mah±bodhimupagantv± dakkhiŗamah±s±kh±ya manosil±lekha½ khemar±jena d±petv±ta½ saya½ chijjitv± suvaŗŗakaµ±he µhita½ bodhis±kham±d±ya pańcasatabhikkhun²hi ceva devat±hica pariv±rit± iddhiy± idh±netv± tath±gatena pas±rite dakkhiŗahatthe sasuvaŗŗakaµ±ha½mah±bodhi½ µhapesi. Ta½ tath±gato abhayassa n±ma rańńo datv± tena tasmi½ samaye “mah±titthavanan”tipańń±te mah±meghavanuyy±ne patiµµh±pesi.