Sammodan²ya½ katha½ kathayam±noti p²tip±mojjasaªkh±tasammodajananato sammoditu½ yuttabh±vatoca sammodan²ya½ “kacci bhante khaman²ya½, kacci y±pan²ya½, kacci vo app±b±dha½app±taªka½ lahuµµh±na½ bala½ ph±suvih±ro”ti evam±dikatha½ kathayam±no. Cha janedasses²ti raññ± saddhi½ ±gat±na½ “na ime yakkh±, manuss± ime”ti sañj±nanattha½bhaº¹ukassa up±sakassa ±n²tatt± tena saddhi½ cha jane dassesi. Tevijj±ti pubbeniv±sadibbacakkhu-±savakkhayasaªkh±t±hit²hi vijj±hi samann±gat±. Iddhippatt±ti iddhividhañ±ºa½ patt±. Cetopariyakovid±tiparesa½ citt±c±re kusal±. Evamettha pañca abhiññ± sar³pena vutt±, dibbasota½pana t±sa½ vasena ±gatameva hoti. Bah³ti evar³p± cha¼abhiññ± buddhas±vak± bah³ gaºanapatha½atikkant± sakalajambud²pa½ k±s±vapajjota½ katv± vicarant²ti. Keci pana “tevijj±iddhippatt± ca kh²º±sav± cetopariyakovid± keci kh²º±sav±ti visu½ yojetv±‘arahanto’ti imin± sukkhavipassak± vutt±”ti vadanti.
Paññ±veyyattiyanti paññ±p±µava½, paññ±ya tikkhavisadabh±vanti attho. ¾sannanti±sanne µhita½. S±dhu mah±r±ja paº¹itos²ti r±j±na½ pasa½sati. Puna v²ma½santo “atthipana te mah±r±j±”ti-±dim±ha. C³¼ahatthipadopamasuttanta½ kathes²ti “aya½ r±j±‘ime samaº± n±ma ²dis±, s²l±dipaµipatti ca tesa½ ²dis²’ti ca na j±n±ti, handana½ im±ya c³¼ahatthipadopamasuttantadesan±ya samaºabh±v³pagamana½ samaºapaµipattiñca viññ±pess±m²”ticintetv± paµhama½ c³¼ahatthipadopamasuttanta½ kathesi. Tattha hi–
“Evameva kho, br±hmaºa, idha tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraºasampanno…pe…s±ttha½ sabyañjana½ kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti, ta½ dhamma½suº±ti gahapati v± gahapatiputto v± aññatarasmi½ v± kule pacc±j±to,so ta½ dhamma½ sutv± tath±gate saddha½ paµilabhati, so tena saddh±paµil±bhena samann±gatoiti paµisañcikkhati ‘samb±dho ghar±v±so rajopatho, abbhok±so pabbajj±, nayida½sukara½ ag±ra½ ajjh±vasat± ekantaparipuººa½ ekantaparisuddha½ saªkhalikhita½ brahmacariya½caritu½, yann³n±ha½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm±anag±riya½ pabbajeyyan’ti. So aparena samayena appa½ v± bhogakkhandha½ pah±ya mahanta½v± bhogakkhandha½ pah±ya appa½ v± ñ±tiparivaµµa½ pah±ya mahanta½ v± ñ±tiparivaµµa½ pah±yakesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajati.
“So eva½ pabbajito sam±no bhikkh³na½ sikkh±s±j²vasam±panno p±º±tip±ta½ pah±yap±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho, lajj² day±panno sabbap±ºabh³tahit±nukamp²viharati.
“Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti dinn±d±y² dinnap±µikaªkh²,athenena sucibh³tena attan± viharat²”ti (ma. ni. 1.291-292)–

Evam±din± s±sane saddh±paµil±bha½ paµiladdhasaddhehi ca pabbajjupagamana½ pabbajitehi ca paµipajjitabb±s²lakkhandh±dayo dhamm± pak±sit±.

R±j± suttanta½ suºantoyeva aññ±s²ti “so b²jag±mabh³tag±masam±rambh± paµiviratohoti, ekabhattiko hoti rattuparato virato vik±labhojan±”ti eva½ tasmi½ suttante(ma. ni. 1.293) ±gatatt± ta½ suºantoyeva aññ±si. Idheva vasiss±m±ti na t±varattiy± upaµµhitatt± an±gatavacanamak±si. ¾gataphaloti an±g±miphala½ sandh±y±ha,sampatta-an±g±miphaloti attho. Tatoyeva ca visesato avipar²taviditasatthus±sanatt±viññ±tas±sano. Id±ni pabbajissat²ti gihiliªgena ±n²takiccassa niµµhitatt±evam±ha. Acirapakkantassa raññoti raññe acirapakkanteti attho.Adhiµµhahitv±ti antotambapaººid²pe sam±gat± suºant³ti adhiµµhahitv±.
Bh³mattharaºasaªkhepen±ti bh³mattharaº±k±rena. Upp±tap±µhak±ti nimittap±µhak±, nemittak±tiattho. Gahit± d±ni imehi pathav²ti ±san±na½ pathaviya½ atthatatt± evam±ha½su. Patiµµhahissat²ticintentoti ettha tena k±raºena s±sanapatiµµh±nassa abh±vato avassa½ patiµµhahantassa s±sanassapubbanimittamidanti eva½ pubbanimittabh±vena sallakkhes²ti veditabba½. Paº²ten±tiuttamena. Sahatth±ti sahatthena santappetv±ti suµµhu tappetv±, paripuººa½ suhita½y±vadattha½ katv±ti attho. Petavatthu½ vim±navatthu½ saccasa½yuttañca kathes²tidesan±vidhikusalo thero janassa sa½vega½ janetu½ paµhama½ petavatthu½ kathetv± tadanantara½sa½vegaj±ta½ jana½ ass±setu½ saggakath±vasena vim±navatthuñca kathetv± tadanantara½ paµiladdhass±s±na½“m± ettha ass±da½ karotha nibb±na½ vin± na añña½ kiñci saªkh±ragata½ dhuva½ n±maatthi, tasm± paramass±saka½ nibb±namadhigantu½ v±yamath±”ti saccapaµivedhatth±ya uss±ha½janento ante saccasa½yutta½ kathes²ti veditabba½.
Tesa½ sutv±ti tesa½ santik± ther±na½ guºakatha½ sutv±. Rañño sa½vidita½ katv±tirañño nivedana½ katv±, r±j±na½ paµivedayitv±ti attho. Ala½ gacch±m±ti purassaacc±sannatt± s±ruppa½ na hot²ti paµipakkhipanto ±ha. Meghavana½ n±ma uyy±nantimah±meghavanuyy±na½. Tassa kira uyy±nassa bh³miggahaºadivase ak±lamah±megho uµµhahitv±sabbata¼±kapokkharaºiyo p³rento gimh±bhihatarukkhalat±d²na½ anuggaºhantova p±vassi, tenak±raºena ta½ mah±meghavana½ n±ma uyy±na½ j±ta½. Vuttañheta½ mah±va½se
“Uyy±naµµh±naggahaºe, mah±megho ak±lajo;
p±vassi tena uyy±na½, mah±meghavana½ ah³”ti.
Sukhasayitabh±va½ pucchitv±ti “kacci, bhante, idha sukha½ sayittha, tumh±ka½ idhaniv±so sukhan”ti eva½ sukhasayitabh±va½ pucchitv± tato therena “sukhasayitamhi,mah±r±ja, bhikkh³na½ ph±sukamida½ uyy±nan”ti vutte “eva½ sati da½ no uyy±na½ dass±m²”ti cintetv± “kappati, bhante, bhikkhusaªghassa ±r±mo”tipucchi. Ima½ suttanti ve¼uvan±r±mapaµiggahaºe vuttamima½ sutta½. Udakantidakkhiºodaka½. Mah±meghavanuyy±na½ ad±s²ti “ima½ mah±meghavanuyy±na½ saªghassa damm²”tivatv± jeµµham±sassa k±¼apakkhe dutiyadivase ad±si. Mah±vih±rassa dakkhiºodakap±tenevasaddhi½ patiµµhitabh±vepi na t±va tattha vih±rakamma½ niµµhitanti ±ha “idañca paµhama½ vih±raµµh±na½bhavissat²”ti. Punadivasep²ti k±¼apakkhassa dutiyadivaseyeva. A¹¹hanavam±na½ p±ºasahass±nantia¹¹hena navam±na½ p±ºasahass±na½, pañcasat±dhik±na½ aµµhasahass±nanti attho. Jotip±tubh±vaµµh±nantiñ±º±lokassa p±tubh±vaµµh±na½. Appam±dasuttanti aªguttaranik±ye mah±-appam±dasutta½,r±jov±dasuttanti vutta½ hoti.
Mahaccanti karaºatthe paccattavacana½, mahat± r±j±nubh±ven±ti attho. Tumhe j±nanatthantisambandho. Ariµµho n±ma amaccoti rañño bh±gineyyo ariµµho n±ma amacco.Pañcapaºº±s±y±ti ettha “catupaºº±s±y±”ti vattabba½. Evañhi sati upari vuccam±na½“dv±saµµhi arahanto”ti vacana½ sameti. Teneva ca s²ha¼abh±s±ya likhite mah±va½se“catupaºº±s±ya saddhin”ti vutta½. Dasabh±tikasam±kula½ r±jakulanti muµasivassaputtehi abhayo dev±na½piyatisso mah±n±go uttiyo matt±bhayo s³ratissoti evam±d²hidasahi bh±tikehi sam±kiººa½ r±jakula½. Cetiyagirimhi vassa½ vasi½s³ti ±s±¼h²puººamadivaseraññ± dinnavih±reyeva paµiggahetv± p±µipadadivase vassa½ vasi½su. Pav±retv±timah±pav±raº±ya pav±retv±. Kattikapuººam±yanti aparakattikapuººam±ya½. Mah±mahindattherohi purimik±ya½ upagantv± vutthavasso mah±pav±raº±ya pav±retv± tato ekam±sa½ atikkammac±tum±siniya½ puººamadivase ariyagaºaparivuto r±jakula½ gantv± bhojan±vas±ne “mah±r±ja,amhehi ciradiµµho samm±sambuddho”ti-±divacanamabrvi. Evañca katv± vakkhati “puººam±ya½mah±v²ro, c±tum±siniy± idh±”ti. Ya½ panettha kenaci vutta½ “vutthavassopav±retv±ti c±tum±siniy± pav±raº±y±ti attho, paµhamapav±raº±ya v± pav±retv± ekam±sa½tattheva vasitv± kattikapuººamiya½ avoca, aññath± ‘puººam±ya½ mah±v²ro’tivuttatt± na sakk± gahetun”ti, tattha c±tum±siniy± pav±raº±y±ti ayamatthavikappona yujjati. Na hi purimik±ya vass³pagat± c±tum±siniya½ pav±renti. Ciradiµµhosamm±sambuddhoti satthussa sar²r±vayavo ca samm±sambuddhoyev±ti katv± avayave samud±yavoh±ravasenaevam±h±ti daµµhabba½ yath± “samuddo diµµho”ti.
Therena vuttampi gamanak±raºa½ µhapetv± idha v±se payojanameva dassetv± gamana½ paµisedhetuk±mo±ha “aha½ bhante tumhe”ti-±di. Abhiv±dan±d²su ±cariya½ disv± abhiv±danakaraºa½abhiv±dana½ n±ma. Yasmi½ v± dis±bh±ge ±cariyo vasati iriy±pathe kappento,tato abhimukhova vanditv± gacchati, vanditv± tiµµhati, vanditv± nis²dati, vanditv±nipajjati, ida½ abhiv±dana½ n±ma. ¾cariya½ pana d³ratova disv± paccuµµh±ya paccuggamanakaraºa½paccuµµh±na½ n±ma. ¾cariya½ pana disv± añjali½ paggayha s²se µhapetv± ±cariya½namassati, yasmi½ dis±bh±ge so vasati, tadabhimukhopi tatheva namassati, gacchantopi µhitopinisinnopi añjali½ paggayha namassatiyev±ti ida½ añjalikamma½ n±ma. Anucchavikakammassapana karaºa½ s±m²cikaraºa½ n±ma. C²var±d²su hi c²vara½ dento na ya½ v± ta½ v±deti, mahaggha½ satam³lagghampi pañcasatam³lagghampi satasahassam³lagghampi detiyeva. Piº¹ap±t±d²supieseva nayo. Ida½ s±m²cikaraºa½ n±ma. Sar²radh±tuyoti sar²r±vayav±. Aññ±tantiaññ±ta½, vidita½ may±ti attho. Kuto lacch±m±ti kuto labhiss±ma. Sumanenasaddhi½ manteh²ti paµhamameva s±maºerassa kathitatt± v± “j±n±ti esa amh±kamadhipp±yan”tiñatv± v± evam±h±ti daµµhabba½.
Appossukko tva½ mah±r±j±ti mah±r±ja tva½ dh±t³na½ paµil±bhe m± ussukka½ karohi,m± tva½ tattha v±vaµo bhava, añña½ tay± kattabba½ karoh²ti adhipp±yo. Id±ni tadevaraññ± kattabbakicca½ dassento “v²thiyo sodh±petv±”ti-±dim±ha. Sabbat±¼±vacareupaµµh±petv±ti ka½sat±¼±dit±¼a½ avacarati etth±ti t±¼±vacara½ vuccati ±tatavitat±di sabba½ t³riyabhaº¹a½. Teneva parinibb±nasuttaµµhakath±ya½ “sabbañcat±¼±vacara½ sannip±teth±ti ettha sabbañca t±¼±vacaranti sabba½ t³riyabhaº¹an”ti vutta½.Ettha pana sahacaraºanayena sabbat³riyabhaº¹±na½ v±dak±pi gahetu½ vaµµant²ti te sabbe upaµµh±petv±sannip±tetv±ti vutta½ hoti. Lacchas²ti labhissasi. Ther± cetiyagirimevaagama½s³ti r±janivesanato nikkhamitv± puna cetiyagirimeva agama½su.
T±vadev±ti ta½ khaºa½yeva. P±µaliputtadv±reti p±µaliputtanagaradv±re. Ki½ bhantesumana ±hiº¹as²ti sumana tva½ samaºadhamma½ akatv± kasm± vicaras²ti pucchati. Cetiyagirimhiyevapatiµµh±petv±ti pacch± tattha vih±ratth±ya ±kaªkhitabbabh±vato cetiyagirimhiyeva patiµµh±petv±.Va¹¹ham±nakacch±y±y±ti pacch±bhattanti attho. Pacch±bhattameva hi ch±y± va¹¹hati. Athassaetadahos²ti dh±tucaªkoµaka½ disv± eva½ cintesi. Chatta½ apanamat³ti ida½ setacchatta½sayameva me s²soparito dh±tucaªkoµak±bhimukha½ hutv± namat³ti attho. Mayha½ matthakepatiµµh±t³ti ida½ dh±tucaªkoµaka½ therassa hatthato dh±tuy± saha ±gantv± sirasmi½ mepatiµµh±t³ti attho. Pokkharavassa½ n±ma pokkharapattappam±ºa½ val±hakamajjhe uµµhahitv± kamenapharitv± temetuk±meyeva temayam±na½ mahanta½ hutv± vassati. Mah±v²roti mah±parakkamo.Mah±v²r±vayavatt± cettha satthuvoh±rena dh±tuyo eva niddiµµh±. Dh±tusar²ren±gamanañhi sandh±yaaya½ g±th± vutt±.