¾ropes²ti paµip±desi. Amh±ka½ idha kattabbakicca½ niµµhitanti m±tu dassanassakatabh±va½ sandh±y±ha. Anubhavatu t±va me pitar± pesita½ abhisekanti-±d²su abhisekapesan±dikath±vitth±rena uttarato ±vi bhavissati. Chaºatthanti chaºanimitta½, chaºahet³ti attho,saya½ chaºak²¼a½ ak±tuk±moti vutta½ hoti. Tad± kira dev±na½piyatisso jeµµham³lam±sapuººamiya½nakkhatta½ ghos±petv± “salilak²¼±chaºa½ karoth±”ti amacce ±º±petv±saya½ migava½ k²¼ituk±mo missakapabbata½ agam±si. Missakapabbatanti pa½sup±s±ºamissakatt±eva½laddhan±ma½ pabbata½. Diµµhasaccoti an±g±mimaggena paµividdhasacco, an±g±miphala½pattoti vutta½ hoti. So kira therena attano m±tudeviy± desita½ dhamma½ sutv±an±g±miphala½ sacch±k±si, so ca therassa bh±gineyyoti veditabbo. Tath± hi therassam±tudeviy± bhagin² tass± dh²t±, tass± aya½ putto. Vuttañheta½ mah±va½se
“Deviy± bhagin² dh²tu, putto bhaº¹ukan±mako;
therena deviy± dhamma½, sutv± desitameva tu;
an±g±miphala½ patv±, vasi therassa santike”ti.
Samm±sambuddhena ca tumhe by±kat±ti bodhim³le eva buddhacakkhun± loka½ voloketv±tambapaººid²pa½ disv± an±gate tassa d²passa sampatti½ diµµhena samm±sambuddhena “an±gatemahindo n±ma bhikkhu tambapaººid²pa½ pas±dessat²”ti tumhe by±kat±. Tattha tambapaººid²pantid²pav±sino vutt±. Indriyaparopariyattañ±ºa½ ±say±nusayañ±ºañca “buddhacakkh³”tivuccati. Tena pana indriyaparopar±di½ vin± añña½ na sakk± daµµhunti “volokento”tiavatv± “voloketv±”ti vutta½. Etamatthanti “an±gate mahindo n±mabhikkhu tambapaººid²pa½ pas±dessat²”ti imamattha½.
Veµisagirimhi r±jagaheti deviy± katavih±re. K±lova gamanassa, gacch±ma d²pamuttamantiyojetabba½. Idañca tesa½ parivitakkanidassana½. Pa¼in±ti ±k±sa½ pakkhandi½su.Ambareti ±k±se. Evam±k±sa½ pakkhanditv± ki½ te aka½s³ti cetiyapabbatenipati½s³ti dassento ±ha “evamuppatit± ther±, nipati½su naguttame”ti. Id±nitassa pabbatassa patiµµhitaµµh±na½ ther±nañca tattha nipatitaµµh±na½ dassetu½ “purato puraseµµhass±”ti-±dig±tham±ha.Puratoti p±c²nadis±bh±ge. Puraseµµhass±ti anur±dhapurasaªkh±tassa puravarassa. Meghasannibhetisamantato n²lavaººatt± n²lamah±meghasadise. S²lak³µamh²ti eva½n±make pabbatak³µe.Ha½s±va nagamuddhan²ti pabbatamuddhani ha½s± viya.
Tattha pana patiµµhahanto kad± patiµµhah²ti ±ha “eva½ iµµiy±d²hi saddhin”ti-±di.Parinibb±natoti parinibb±navassato ta½ avadhibh³ta½ muñcitv± tato uddha½ dvinna½ vassasat±na½upari chatti½satime vasseti attho gahetabbo. Katha½ veditabboti ±ha “aj±tasattussah²”ti-±di. Tasmi½yeva vasseti ettha yasmi½ sa½vacchare yasmiñca divase bhagav±parinibbuto, tasmi½ sa½vacchare tasmi½yeva ca divase vijayakum±ro ima½ d²pam±gatotivadanti. Vuttañheta½–
“Laªk±ya½ vijayasan±mako kum±ro,
otiººo thiramati tambapaººid²pe;
s±l±na½ yamakaguº±namantarasmi½,
nibb±tu½ sayitadine tath±gatass±”ti.
S²hakum±rassa puttoti ettha k±liªgar±jadh²tu kucchismi½ s²hassa j±to kum±ros²hakum±roti veditabbo, pubbe amanuss±v±satt± ±ha “manuss±v±sa½ ak±s²”ti.Cuddasame vasseti cuddasame vasse sampatte. Idha vijayo k±lamak±s²ti imasmi½tambapaººid²pe vijayar±jakum±ro aµµhati½sa vass±ni rajja½ k±retv± k±lamak±si.Tath± hi aj±tasattu r±j± dvatti½sa vass±ni rajja½ k±resi, udayabhaddo so¼asa vass±ni,tasm± aj±tasattussa aµµhamavassa½ idha vijayassa paµhamavassanti katv± tato uddha½ aj±tasattussacatuv²sati vass±ni udayabhaddassa cuddasa vass±n²ti vijayassa aµµhati½sa vass±ni parip³ri½su.Tath± ca vutta½–
“Vijayo laªkam±gamma, satthu nibb±nav±sare;
aµµhati½sa sam±k±si, rajja½ yakkhavimaddako”ti.
“Udayabhaddassa pañcadasame vasse paº¹uv±sudevo n±ma imasmi½ d²pe rajja½ p±puº²”tivuttatt± udayabhaddassa cuddasamavassasaªkh±ta½ eka½ vassa½ imasmi½ d²pe vijayassa paº¹uv±sudevassaca antare s²ha¼a½ ar±jika½ hutv± µhitanti veditabba½. Tasmiñhi vasse vijayar±jassaamacc± upatissa½ n±ma amacca½ jeµµhaka½ katv± tassa n±mena kate upatissag±me vasant±ar±jika½ rajjamanus±si½su. Vuttañheta½–
“Tasmi½ mate amacc± te, pekkhant± khattiy±gama½;
upatissag±me µhatv±na, raµµha½ samanus±sisu½.
“Mate vijayar±jamhi, khattiy±gaman± pur±;
eka½ vassa½ aya½ laªk±-d²po ±si ar±jiko”ti.
Tatth±ti jambud²pe. Idha paº¹uv±sudevo k±lamak±s²ti imasmi½ s²ha¼ad²pepaº¹uv±sudevo ti½sa vass±ni rajjamanus±sitv± k±lamak±si. Tath± hi udayabhaddassa anantara½anuruddho ca muº¹o ca aµµha vass±ni rajjamanus±si½su, tadanantara½ n±gad±sako catuv²sativass±ni, tasm± udayabhaddassa pañcadasamaso¼asamavassehi saddhi½ anuruddhassa ca muº¹assa ca aµµhavass±ni, n±gad±sakassa ca catuv²sativassesu v²sati vass±n²ti paº¹uv±sudevassa raññoti½sa vass±ni parip³ri½su. Teneva vutta½–
“Tato paº¹uv±sudevo, rajja½ ti½sa sam± ak±”ti.
Tatth±ti jambud²pe. Sattarasame vasseti sattarasame vasse sampatte. Tath± hi n±gad±sakassaanantar± susun±go aµµh±rasa vass±ni rajja½ k±resi, tasm± n±gad±sakassa catuv²sativassesuv²sati vass±ni µhapetv± sesehi cat³hi vassehi saddhi½ susun±gassa aµµh±rasasu vassesuso¼asa vass±n²ti idha abhayarañño v²sati vass±ni parip³ri½su. Vuttañheta½–
“Abhayo v²sati vass±ni, laªk±rajjamak±ray²”ti.
D±marikoti yuddhak±rako coro. Paº¹uk±bhayo pana abhayassa bh±gineyyo r±j±yeva,na coro, balakk±rena pana rajjassa gahitatt± “d±mariko”ti vutta½. Rajja½ aggahes²tiekadesassa gahitatt± vutta½. Abhayassa hi v²satime vasse na t±va sabba½ rajjamaggahes²ti.Tath± hi v²satimavassato paµµh±ya abhayassa nava bh±tike attano m±tuletattha tattha yuddha½ katv± gh±tentassa anabhisittasseva sattarasa vass±ni atikkami½su, tatoyevaca t±ni r±jasuññ±ni n±ma ahesu½. Tath± ca vutta½–
“Paº¹uk±bhayarañño ca, abhayassa ca antare;
r±jasuññ±ni vass±ni, ahesu½ dasa satta c±”ti.
Tatth±ti jambud²pe. Paº¹ukass±ti paº¹uk±bhayassa. Bhavati hi ekadesenapi voh±ro“devadatto datto”ti yath±. Sattarasa vass±ni parip³ri½s³ti anabhisittasseva parip³ri½su.Ettha ca k±¼±sokassa so¼asamavassa½ µhapetv± pannarasa vass±ni heµµh± susun±gassa sattarasama-aµµh±rasamavass±nica dve gahetv± sattarasa vass±ni gaºitabb±ni. T±ni heµµh± ekena vassena saha aµµh±rasahont²ti t±ni r±jasuññ±ni sattarasa vass±ni heµµh± vijayapaº¹uv±sudevar±j³namantarear±jikena ekena vassena saddhi½ aµµh±rasa r±jasuññavass±ni n±ma honti.
Candaguttassa cuddasame vasse idha paº¹uk±bhayo k±lamak±s²ti candaguttassa cuddasamevasse imasmi½ tambapaººid²pe paº¹uk±bhayo n±ma r±j± sattati vass±ni rajjamanus±sitv±k±lamak±si. Tath± hi susun±gassa putto k±¼±soko aµµhav²sati vass±ni rajja½ k±resi.Tato tassa putt± dasa bh±tuk± dvev²sati vass±ni rajja½ k±resu½, tesa½ pacch± navanand± dvev²sati, candagutto catuv²sati vass±ni rajja½ k±resi. Tattha k±¼±sokassaaµµhav²sativassesu pannarasa vass±ni heµµh± gahit±n²ti t±ni µhapetv± ses±ni terasa vass±ni,dasabh±tuk±na½ dvev²sati, tath± navanand±na½ dvev²sati, candaguttassa cuddasamavassa½ µhapetv±terasa vass±n²ti paº¹uk±bhayassa sattati vass±ni parip³ri½su. Tath± ca vutta½–
“Paº¹uk±bhayan±massa, rañño vass±ni sattat²”ti.
Tattha asokadhammar±jassa sattarasame vasse idha muµasivar±j± k±lamak±s²ti tasmi½jambud²pe asokadhammar±jassa sattarasame vasse idha muµasivo n±ma r±j± saµµhi vass±nirajjamanus±sitv± k±lamak±si Tath± hi candaguttassa putto bindus±roaµµhav²sati vass±ni rajja½ k±resi, tato tassa putto asokadhammar±j± rajja½ p±puºi,tasm± candaguttassa heµµh± vuttesu catuv²sativassesu terasa vass±ni gahit±n²ti t±niµhapetv± ses±ni ek±dasa vass±ni, bindus±rassa aµµhav²sati vass±ni, asokassa anabhisittassacatt±ri vass±ni, abhisittassa sattarasa vass±n²ti eva½ saµµhi vass±ni idha muµasivassaparip³ri½su. Tath± ca vutta½–
“Muµasivo saµµhi vass±ni, laªk±rajjamak±ray²”ti.
Dev±na½piyatisso rajja½ p±puº²ti asokadhammar±jassa aµµh±rasame vasse p±puºi.Id±ni parinibbute bhagavati aj±tasattu-±d²na½ vassagaºan±vasena parinibb±nato dvinna½vassasat±na½ upari chatti½sati vass±ni ekato gaºetv± dassento ±ha “parinibbuteca samm±sambuddhe”ti-±di. Tattha aj±tasattussa catuv²sat²ti parinibb±navassasaªkh±ta½aµµhamavassa½ muñcitv± vutta½. Asokassa puttak± dasa bh±tukar±j±noti k±¼±sokassaputt± bhaddaseno koraº¹avaººo maªkuro sabbañjaho j±liko ubhako sañcayo korabyonandiva¹¹hano pañcamakoti ime dasa bh±tukar±j±noti veditabb±. Uggasenanando paº¹ukanandopaº¹ugatinando bh³tap±lanando raµµhap±lanando govis±ºakanando saviddhakanando kevaµµakanandodhananandoti ime nava nand±ti veditabb±. Etena r±java½s±nus±ren±ti etena jambud²pav±sir±j³na½ va½s±nus±rena veditabbametanti attho.
Tambapaººid²pav±s²nampi puna r±j³na½ vasena eva½ gaºan± veditabb±– samm±sambuddhassa parinibb±navassa½idha vijayassa paµhama½ vassanti katv± ta½ apanetv± parinibb±navassato uddha½ vijayassa sattati½savass±ni, tato ar±jikamekavassa½, paº¹uv±sudevassa ti½sa vass±ni, abhayassa v²sativass±ni, paº¹uk±bhayassa abhisekato pubbe sattarasa vass±ni, abhisittassa sattati vass±ni,muµasivassa saµµhi vass±ni, dev±na½piyatissassa paµhama½ vassanti eva½ parinibb±nato dvinna½vassasat±na½ upari chatti½sa vass±ni veditabb±ni.
Jeµµham±sassa puººamiya½ jeµµhanakkhatta½ m³lanakkhatta½ v± hot²ti ±ha “jeµµham³lanakkhatta½n±ma hot²”ti. Tasmi½ pana nakkhatte kattabbachaºampi tannissayatt± tameva n±ma½ labhat²tiveditabba½. Migavanti mig±na½ v±nanato hesanato b±dhanato migavanti laddhasamañña½ migava½.Rohitamigar³panti gokaººamigavesa½. Jiyanti dhanujiya½. Anubandhantoti padas±anudh±vanto. Mama½yeva r±j± passat³ti ettha “amhesu bah³su diµµhesu r±j±ativiya bh±yissat²”ti imin± k±raºena att±nameva dassetu½ “mama½yeva passat³”tiadhiµµh±s²ti veditabba½. “Cintes²”ti vatv± tassa cintan±k±ra½ dassento ±ha“imasmi½ d²pe j±to”ti-±di. Thero tassa parivitakka½ j±nitv± attano sabh±va½kathetv± ta½ ass±setuk±mo “samaº± maya½ mah±r±j±”ti-±dim±ha. Mah±r±ja maya½samaº± n±ma, tva½ parivitakka½ m± ak±s²ti vutta½ hoti. Taveva anukamp±y±titava anukampatth±ya eva ±gat±, na vimukhabh±vatth±y±ti adhipp±yo. “Ime samaº± n±m±”tiaj±nantassa “samaº± maya½, mah±r±j±”ti kasm± thero ±h±ti ce? Asokadhammar±jenapesitas±saneneva pubbe gahitasamaºasañña½ s±retu½ evam±h±ti. Imamattha½ vibh±vetu½“tena ca samayen±”ti-±di vutta½.