¾cariyaparamparakath±vaŗŗan±

“Ken±bhatan”ti ima½ pańha½ visajjentena jambud²pe t±va ±cariyaparampar± y±va tatiyasaŖg²ti,t±va dassetv± id±ni s²ha¼ad²pe ±cariyaparampara½ dassetu½ “tatiyasaŖgahato pana uddhan”ti-±di±raddha½. Ima½ d²panti ima½ tambapaŗŗid²pa½. Kańci k±lanti kismińcik±le. Por±ŗ±ti aµµhakath±cariy±. Bhaddan±moti bhaddas±latthero. N±massa ekadesenapihi voh±ro dissati “devadatto datto”ti yath±. ¾gu½ na karont²ti n±g±.Vinayapiµaka½ v±cayi½s³ti sambandho. Tambapaŗŗiy±ti bhummavacana½. Nik±yepańca v±cesunti vinay±bhidhammavajje d²ghanik±y±dike pańca nik±ye ca v±cesu½.Satta ceva pakaraŗeti dhammasaŖgaŗ²vibhaŖg±dike satta abhidhammappakaraŗe ca v±cesuntiattho. Asani viya siluccaye kilese medhati hi½sat²ti medh±, khippa½ gahaŗadh±raŗaµµhenav± medh±, pańń±, s± etassa atth²ti medh±v². Tipeµakoti t²ŗi piµak±ni etassaatth²ti tipeµako, tepiµakoti vutta½ hoti, tipiµakapariyattidharoti attho. T±rak±na½r±j±ti t±rakar±j±, candim±. Atirocath±ti ativiya virocittha. Pupphan±motimah±padumatthero. Saddhammava½sakovidoti saddhammatantiy± kovido. Pupphan±motisumanatthero. Jambud²pe patiµµhitoti sumanatthero kira ekasmi½ samaye s²ha¼ad²pamhis±sane osakkam±ne jambud²pa½ gantv± uggaŗhitv± s±sana½ anurakkhanto tattheva patiµµh±si.Maggakovid±ti saggamaggamokkhamaggesu kovid±.
Bh±ra½ katv±ti tesa½ tesa½ bhikkh³na½ s±sana½ bh±ra½ katv±, paµibaddha½katv±ti attho. “Te te bhikkh³ tattha tattha peses²”ti saŖkhepato vuttamevattha½vitth±retv± dassento ±ha “majjhantikatthera½ kasm²ragandh±raraµµha½ peses²”ti-±di.Mahi½sakamaŗ¹alanti andhakaraµµha½ vadanti. Vanav±sinti vanav±siraµµha½. Att± pańcamoetesanti attapańcam±, ta½ ta½ dis±bh±ga½ pańca pańceva bhikkh³ agama½s³ti vutta½ hoti.
Id±ni tattha tattha gat±na½ ther±na½ kicc±nubh±va½ dassetuk±mo majjhantikattherassa gataµµh±nekicca½ t±va dassento “tena kho pana samayena kasm²ragandh±raraµµhe”ti-±dim±ha. Karakavassantihimap±tanakavassa½. Har±petv±ti udakoghena har±petv±. Arav±¼adahapiµµhiyanti arav±¼adahassaudakapiµµhiya½. Chinnabhinnapaµadharoti satthakena chinna½ raŖgena bhinna½ vaŗŗavik±ram±panna½paµa½ dh±ret²ti chinnabhinnapaµadharo. Atha v± satthakena chinn±na½ gihivatthavisabh±g±na½k±s±v±na½ dh±raŗato chinnabhinnapaµadharo. Bhaŗ¹³ti muŗ¹ako. K±s±vavasanotik±s±vavatthanivattho. Makkha½ asaham±noti thera½ paµicca attano sant±ne uppanna½paresa½ guŗamakkhanalakkhaŗa½ makkha½ asaham±no sandh±retu½ adhisahitu½ v³pasametu½ asakkonto.Bhi½sanak±n²ti bherav±rammaŗ±ni. T±ni dassetu½ “tato tato bhus± v±t±v±yant²”ti-±dim±ha. Bhus± v±t±ti rukkhabhedanapabbatak³µanip±tanasamatth± balavav±t±.Asaniyo phalant²ti asaniyo bhijjanti, patant²ti vutta½ hoti. Paharaŗavuµµhiyotianekappak±r± ±vudhavuµµhiyo. Niddhamath±ti gahetv± apanetha. Bhi½sanakanti n±gar±jassak±yikav±casikapayogajanitabhayanimitta½ vippak±ra½.
Me bhayabherava½ janetu½ paµibalo na assa na bhaveyy±ti sambandho. Tattha bhayabherava½n±ma khudd±nukhuddaka½ bhaya½. Atha v± bhayanti cittutr±sabhaya½, paµighabhayasseta½ adhivacana½.Bheravanti bhayajanakam±rammaŗa½. Sacepi tva½ mahi½ sabbanti sacepi tva½ mah±n±gasabba½ mahi½ samuddena saha sasamudda½ pabbatena saha sapabbata½ ukkhipitv± mam³pari mayha½s²sopari khipeyy±s²ti attho. Me bhayabherava½ janetu½ neva sakkuŗeyy±s²tisambandho. Ańńadatth³ti eka½sena. Tavevassa vigh±to urag±dhip±ti urag±na½ n±g±na½ adhipati r±ja tava eva vigh±to dukkha½ vihi½s± assa bhaveyy±tiattho.
Dhammiy± kath±ya sandassetv±ti-±d²su taŖkhaŗ±nur³p±ya dhammadesan±ya diµµhadhammasampar±yika½attha½ sandassetv± kusale dhamme sam±dapetv± gaŗh±petv± tattha ca na½ samuttejetv±sa-uss±ha½ katv± t±ya ca sa-uss±hat±ya ańńehi ca vijjam±naguŗehi sampaha½setv±tosetv±ti attho. Therena kata½ n±g±nus±sana½ dassento “ath±yasm±”ti-±dim±ha.Tattha ito uddha½ yath± pureti yath± tumhe ito pure saddhammasavanuppattivirahitak±leparassa kodha½ upp±dayittha, id±ni ito paµµh±ya uddha½ an±gate kodhańca m± janayittha,vij±tam±tuy±pi putte sinehacchedana½ sabbavin±sam³laka½ sassagh±takańca m± karitth±tiattho. Sukhak±m± hi p±ŗinoti ettha hi-saddo k±raŗopadese, yasm± sabbe satt±sukhak±m±, tasm± hitasukha-upacchedakara½ sassagh±tańca m± karoth±ti vutta½ hoti.
Yath±nusiµµhanti ya½ ya½ anusiµµha½ yath±nusiµµha½, anusiµµha½ anatikkamma v± yath±nusiµµha½,therena dinnov±da½ anatikkamm±ti vutta½ hoti. Dhamm±bhisamayo ahos²ti paµhamamaggaphal±dhigamoahos²ti vadanti. Kulasatasahassanti imin± puris±na½ satasahassa½ dasseti. Kasm²ragandh±r±tikasm²ragandh±raraµµhav±sino. K±s±vapajjot±ti bhikkh³na½ nivatthap±rutak±s±vavatthehiobh±sit±. Isiv±tapaµiv±t±ti bhikkh³na½ niv±sanap±rupanav±tena ceva hatthap±d±na½samińjanapas±raŗ±div±tena ca samantato b²jiyam±n± ahesu½. Duµµhanti kupita½.Bandhan±ti sa½s±rabandhanato.
Dhammacakkhunti heµµh±maggattaye ń±ŗa½. Keci panettha “paµhamamaggań±ŗameva te paµilabhi½s³”tivadanti. Codetv± devad³teh²ti (ma. ni. aµµha. 3.263 ±dayo) devad³tasuttantadesan±vasena(ma. ni. 3.261 ±dayo) daharakum±ro jar±jiŗŗasatto gil±nasatto kammak±raŗ±kammak±raŗik± v± matasattoti imehi pańcahi devad³tehi codetv± ovaditv±, sa½vega½upp±detv±ti attho. Daharakum±r±dayo hi tattha “devad³t±”ti vuccanti.Tath± hi daharakum±ro atthato eva½ vadati n±ma “passatha bho mayhampi tumh±ka½ viyahatthap±d± atthi, sake panamhi muttakar²se palipanno, attano dhammat±ya uµµhahitv± nah±yitu½na sakkomi, ‘aha½ kiliµµho, nah±petha man’ti vattumpi na sakkomi, j±titomhiaparimuttat±ya ediso j±to, na kho pan±hameva, tumhepi j±tito aparimutt±va. Yathevahi mayha½, eva½ tumh±kampi j±ti ±gamissati, iti tass± pure ±gaman±va kaly±ŗa½karoth±”ti. Tenesa devad³to n±ma j±to.
Jar±jiŗŗasattopi atthato eva½ vadati n±ma “passatha bho ahampi tumhe viya taruŗo ahosi½³rubalab±hubalajavasampanno, tassa me t± balajavasampattiyo antarahit±, hatthap±d± hatthap±dakiccańcana karonti, jar±yamhi aparimuttat±ya ediso j±to, na kho pan±hameva, tumhepi jar±yaaparimutt±va. Yatheva hi mayha½, eva½ tumh±kampi jar± ±gamissati, iti tass± pure±gaman±va kaly±ŗa½ karoth±”ti. Tenesa devad³to n±ma j±to.
Gil±nasattopi atthato eva½ vadati n±ma “passatha bho ahampi tumhe viya nirogo ahosi½,somhi etarahi by±dhin± abhihato sake muttakar²se palipanno, uµµh±tumpi na sakkomi,vijjam±n±pi me hatthap±d± hatthap±dakicca½ na karonti, by±dhitomhi aparimuttat±yaediso j±to, na kho pan±hameva, tumhepi by±dhito aparimutt±va. Yatheva hi mayha½,eva½ tumh±kampi by±dhi ±gamissati, iti tassa pure ±gaman±va kaly±ŗa½ karoth±”ti.Tenesa devad³to n±ma j±to.
Kammak±raŗ± kammak±raŗik± v± catuttho devad³toti veditabb±. Tattha kammak±raŗapakkhedvatti½sa t±va kammak±raŗ± atthato eva½ vadanti n±ma “maya½ nibbattam±n± na rukkhev± p±s±ŗe v± nibbatt±ma, tumh±dis±na½ sar²re nibbatt±ma, iti amh±ka½ pure nibbattitovakaly±ŗa½ karoth±”ti. Tenet± devad³t± n±ma j±t±. Kammak±raŗik±pi atthatoeva½ vadanti n±ma “maya½ dvatti½sa kammak±raŗ± karont± na rukkh±d²su aroma, tumh±disesu sattesuyeva karoma, iti amh±ka½ tumhesu pure kammak±raŗ±k±raŗatovakaly±ŗa½ karoth±”ti. Tenetepi devad³t± n±ma j±t±.
Matakasattopi atthato eva½ vadati n±ma “passatha bho ma½ ±makasus±ne cha¹¹ita½ uddhum±tak±dibh±va½patta½, maraŗatomhi aparimuttat±ya ediso j±to, na kho pan±hameva, tumhepi maraŗato aparimutt±va.Yatheva hi mayha½, eva½ tumh±kampi maraŗa½ ±gamissati, iti tassa pure ±gaman±va kaly±ŗa½karoth±”ti. Tenesa devad³to n±ma j±to. Tasm± daharakum±r±dayo ettha “devad³t±”tiveditabb±.
Anamataggiyanti anamataggasa½yutta½ (sa½. ni. 2.124). Dhamm±mata½ p±yes²tilokuttaradhamm±mata½ p±na½ paµil±bhakaraŗavasena p±yes²ti attho. Samadhik±n²tisah±dhik±ni. Sahattho hettha sa½saddo. Is²ti s²lakkhandh±dayo dhammakkhandhe esi gavesipariyes²ti is²ti vuccati. Pańca raµµh±n²ti pańcavidhac²naraµµh±ni. Himavanta½ gantv±dhammacakkappavattana½ pak±sento yakkhasena½ pas±day²ti yojetabba½.
Tena ca samayen±ti tasmi½ samaye tesa½ gamanato pubbabh±gak±le. Laddha½ bhavissat²tivessavaŗasantik± laddha½ bhavissati. Vegas±ti vegena. Samantato ±rakkha½ µhapes²ti“ito paµµh±ya m± pavisant³”ti adhiµµh±navasena samant± ±rakkha½ µhapesi. A¹¹hu¹¹h±nisahass±n²ti a¹¹hena catutth±ni a¹¹hu¹¹h±ni, atirekapańcasat±ni t²ŗi sahass±n²ti vutta½hoti. Diya¹¹hasahassanti a¹¹hena dutiya½ diya¹¹ha½, atirekapańcasata½ eka½ sahassanti attho.Soŗuttar±ti soŗo ca uttaro ca soŗuttar±. Niddhametv±n±ti pal±petv±na.Adesisunti adesayu½.
Ajjhiµµhoti ±ŗatto. Puna d±n²ti ettha d±n²ti nip±tamatta½, puna ±gaccheyy±mav± na v±ti attho. R±jagahanagaraparivattaken±ti r±jagahanagara½ parivajjetv± tato bahita½ padakkhiŗa½ katv± gatamaggena gamanena v±. Id±ni theram±tuy± veµisanagare niv±sak±raŗa½dassetu½ tassa nagarassa tass± j±tibh³mibh±va½ therassa ca aµµhuppatti½ dassento “asokokira kum±rak±le”ti-±dim±ha.
Aya½ panettha anupubbikath±– pubbe kira moriyava½se j±tassa candaguttassan±ma rańńo putto bindus±ro n±ma kum±ro pitu accayena p±µaliputtamhi nagarer±j± ahosi. Tassa dve putt± sa-udariy± ahesu½, tesa½ ek³nasatamatt± vem±tikabh±taroahesu½. R±j± pana tesa½ sabbajeµµhakassa asokakum±rassa uparajjaµµh±nańca avantiraµµhańcadatv± athekadivasa½ attano upaµµh±na½ ±gata½ disv± “t±ta, upar±ja, tava raµµha½ gantv±tattha ujjen²nagare vas±h²”ti ±ŗ±pesi. So pitu vacanena ta½ ujjeni½ gacchantoantar±magge veµisagirinagare veµisan±makassa seµµhissa ghare niv±sa½ upagantv± tassaseµµhissa dh²tara½ lakkhaŗasampanna½ yobbanappatta½ veµisagiri½ n±ma kum±ri½ disv± t±yapaµibaddhacitto m±t±pit³na½ kath±petv± ta½ tehi dinna½ paµilabhitv± t±ya saddhi½ sa½v±sa½kappesi. S± tena sa½v±sena sańj±tagabbh± hutv± tato ujjeni½ n²t± mahindakum±ra½janayi. Tato vassadvaye atikkante saŖghamittańca dh²tara½ upalabhitv± upar±jena saddhi½ tatthavasati. Upar±jassa pana pit± bindus±ro maraŗamańce nipanno putta½ asokakum±ra½ saritv±ta½ pakkos±petu½ ujjeni½ manusse pesesi. Te tato ujjeni½ gantv± asokassata½ pavatti½ ±rocesu½. Tesa½ vacanena so pitu santika½ turitagamanen±gacchanto antar±maggeveµisagirinagaramhi puttad±re µhapetv± pitu santaka½ p±µaliputtanagara½ gantv± gatasamanantaramevak±lakatassa pituno sar²rakicca½ k±r±petv± tato ek³nasatamatte vem±tikabh±taro cagh±t±petv± vihatakaŗµako hutv± tattha chatta½ uss±petv± abhiseka½ gaŗhi. Tad±pitheram±t± d±rake rańńo santika½ pesetv± saya½ tattheva veµisagirinagare vasi. Tenavutta½ “s± tassa m±t± tena samayena ń±tighare vas²”ti.