Sattadivasena rajja½ sampaµicch±ti sattadivase rajjasukha½ t±va anubhava.Tamattha½ saññ±pes²ti kukkucc±yitamattha½ bodhesi. Katha½ saññ±pes²ti ±ha“so kir±”ti-±di. Cittar³panti citt±nur³pa½, yath±k±manti vutta½ hoti.Kiss±ti kena k±raºena. Are tva½ n±ma paricchinnamaraºanti sattahi divasehiparicchinnamaraºa½. Vissatthoti nir±saªkacitto, maraºasaªk±rahito nibbhayoti vutta½hoti. Ass±sapass±sanibaddha½ maraºa½ pekkham±n±ti “aho vat±ha½ tadantara½ j²veyya½,yadantara½ assasitv± passas±mi passasitv± v± assas±mi, bhagavato s±sana½ manasi kareyya½,bahu vata me kata½ ass±”ti eva½ maraºassatiy± anuyuñjanato ass±sapass±sappavattik±lapaµibaddha½maraºa½ pekkham±n±. Tattha ass±soti bahinikkhamanan±sav±to. Pass±soti antopavisanav±to.Vuttavipariy±yenapi vadanti.
Migava½ nikkhamitv±ti migam±raºatth±ya “araññe migapariyesana½ cariss±m²”ti nikkhamitv±.Tattha migavanti mig±na½ v±nanato hesanato b±dhanato “migavan”ti laddhasamañña½ migava½.Yonakamah±dhammarakkhitattheranti yonakavisaye j±ta½ idh±gantv± pabbajita½ dhammarakkhitan±madheyya½mah±thera½. Hatthin±gen±ti mah±hatthin±. Mahantapariy±yopi hi n±gasaddoti vadanti.Ahin±g±dito v± visesanattha½ “hatthin±gen±”ti vutta½. Tass±saya½ tassa ajjh±saya½.Tassa passantassev±ti an±dare s±mivacana½, tasmi½ passanteyev±ti attho. ¾k±seuppatitv±ti ettha aya½ vikubbaniddhi na hot²ti gihissapi ima½ iddhip±µih±riya½dassesi. S± hi “pakativaººa½ vijahitv± kum±rakavaººa½ v± dasseti n±gavaººa½v±, vividhampi sen±by³ha½ dasset²”ti eva½ ±gat± iddhi pakativaººavijahanavik±ravasenapavattatt± vikubbaniddhi n±ma. Adhiµµh±niddhiy± pana paµikkhepo natthi. Tath± ca vakkhatikhuddakavatthukkhandhakavaººan±ya½ (c³¼ava. aµµha. 252) “iddhip±µih±riyanti ettha vikubbaniddhip±µih±riya½paµikkhitta½, adhiµµh±niddhi pana appaµikkhitt±ti veditabb±”ti. Laggetv±ti ±k±sek±yabandhana½ pas±retv± tattha c²vara½ laggetv±.
Chaºavesanti tuµµhijananavesa½, ussavavesanti attho. Paµiy±desunti“±gatak±le c²var±d²na½ pariyesana½ bh±riyan”ti paµhamameva pattac²var±ni samp±desu½.Padh±nagharanti bh±van±nuyogavasena v²riy±rambhassa anur³pa½ vivittasen±sana½. Sop²tirañño bh±gineyya½ sandh±ya vutta½. Anupabbajitoti u¼±ravibhavena khattiyajanenaanugantv± pabbajito. Gantv±ti iddhiy± gantv±. Kusal±dhipp±yoti man±pajjh±sayo.Dve¼hakaj±toti “ime bhikkh³ na ekamaggena kathent²”ti sa½sayam±panno. Ekeka½bhikkhusahassapariv±ranti ekekassa ekekasahassaparicchinna½ bhikkhupariv±rañca. Gaºhitv±±gacchath±ti vuttepi “s±sana½ paggaºhitu½ samattho”ti vuttatt± ther± bhikkh³ “dhammakamman”timaññam±n± gat±. ¿disesu hi µh±nesu kukkucca½ na k±tabba½. Kappiyas±sanañheta½na gihikammapaµisa½yutta½. Thero n±gacch²ti kiñc±pi “r±j± pakkosat²”tivuttepi dhammakammatth±ya ±gantu½ vaµµati, dvikkhattu½ pana pesitepi na ±gato kira.Thero hi sabbattha vikhy±tavasena sambh±vanuppattito sambh±vitassa ca uddha½ kattabbakiccasiddhitoas±ruppavacanalesena na ±gacch²ti. Mahallako nu kho bhante theroti kiñc±pir±j± thera½ diµµhapubbo, n±ma½ pana sallakkhetu½ asakkonto eva½ pucch²ti vadanti.Vayhanti upari maº¹apasadisa½ padaracchanna½, sabbapaliguºµhima½ v± ch±detv± kata½sakaµavisesa½ vayhanti vadanti. N±v±saªgh±µa½ bandhitv±ti ettha n±v±ti poto.So hi orato p±ra½ patati gacchat²ti poto, satte net²ti n±v±ti ca vuccati. Ekatosaªghaµit± n±v± n±v±saªgh±µa½, tath± ta½ bandhitv±ti attho.
S±sanapaccatthik±na½ bahubh±vato ±ha “±rakkha½ sa½vidh±y±”ti. Yanti yasm±,yena k±raºen±ti attho. “¾gu½ na karot²ti n±go”ti (c³¼ava. mettag³m±ºavap³cch±niddesa27) vacanato p±pakaraº±bh±vato samaºo idha n±go n±m±ti maññam±n± “eko ta½mah±r±ja samaºan±go dakkhiºahatthe gaºhissat²”ti by±kari½su. Abb±hi½s³ti ±ka¹¹hi½su.“Rañño hatthaggahaºa½ l²¼±vasena kata½ viya hot²ti kasm±ti-±dicodana½ katan”tivadanti. B±hiratoti uyy±nassa b±hirato. Passant±na½ atidukkara½ hutv± paññ±yat²ti±ha “padesapathav²kampana½ dukkaran”ti. Adhiµµh±ne panettha visu½ dukkarat± n±manatthi. S²ma½ akkamitv±ti antos²ma½ s²m±ya abbhantara½ akkamitv±.Abhiññ±p±dakanti abhiññ±ya patiµµh±bh³ta½. Vikubbaniddhiy± eva paµikkhittatt±pathav²calana½ adhiµµhahi. Rathassa antos²m±ya µhito p±dova cal²ti ettha p±doti rathacakka½sandh±ya vutta½. Tañhi rathassa gamanakiccas±dhanato p±dasadisatt± idha “p±do”ti vutta½.Sakkhat²ti sakkhissati. Etamatthanti vin± cetan±ya p±passa asambhavasaªkh±ta½ attha½.Cetan±hanti ettha “cetana½ ahan”ti padacchedo k±tabbo. Cetayitv±ti cetana½ pavattayitv±. D²pakatittiroti attano nisinnabh±vassa d²panato eva½laddhan±mo tittiro.Ya½ arañña½ netv± s±kuºiko tassa saddena ±gat±gate tittire gaºh±ti.
T±pasa½ pucch²ti at²te kira ekasmi½ paccantag±me eko s±kuºiko eka½d²pakatittira½ gahetv± suµµhu sikkh±petv± pañjare pakkhipitv± paµijaggati. So ta½arañña½ netv± tassa saddena ±gat±gate tittire gaºh±ti. Tittiro “ma½ niss±yabah³ mama ñ±tak± nassanti, mayheta½ p±pan”ti nissaddo ahosi. So tassa nissaddabh±va½ñatv± ve¼upesik±ya ta½ s²se paharati. Tittiro dukkh±turat±ya sadda½ karoti. Eva½so s±kuºiko ta½ niss±ya tittire gahetv± j²vika½ kappesi. Atha so tittirocintesi “ime marant³ti mayha½ cetan± natthi, paµicca kamma½ pana ma½ phusati.Mayi sadda½ akaronte hi ete n±gacchanti, karonteyev±gacchanti, ±gat±gate aya½ gahetv±j²vitakkhaya½ p±peti, atthi nu kho ettha mayha½ p±pa½, natth²”ti. So tato paµµh±ya “konu kho me ima½ kaªkha½ chindeyy±”ti tath±r³pa½ paº¹ita½ upadh±rento carati. Athekadivasa½so s±kuºiko bahuke tittire gahetv± pacchi½ p³retv± “p±n²ya½ piviss±m²”tibodhisattassa t±pasapabbajj±ya pabbajitv± jh±n±bhiññ±yo nibbattetv± araññe vasantassaassama½ gantv± ta½ pañjara½ bodhisattassa santike µhapetv± p±n²ya½ pivitv± v±lik±talenipanno nidda½ okkami. Tittiro tassa niddamokkantabh±va½ ñatv± “mama kaªkha½ ima½t±pasa½ pucchiss±mi, j±nanto me kathessat²”ti pañjare nisinnoyeva–
“ѱtako no nisinnoti, bahu ±gacchate jano;
paµicca kamma½ phusati, tasmi½ me saªkate mano”ti. (J±. 1.4.75)–

T±pasa½ pucchi. Tassattho (j±. aµµha. 3.75)– bhante, sac±ha½ sadda½na kareyya½, aya½ tittirajano na ±gaccheyya, mayi pana sadda½ karonte “ñ±tako nonisinno”ti aya½ bahujano ±gacchati, ta½ ±gat±gata½ luddo gahetv± j²vitakkhaya½ p±pentoma½ paµicca ma½ niss±ya eta½ p±º±tip±takamma½ phusati paµilabhati vindati, tasmi½ma½ paµicca kate p±pe “mama nu kho eta½ p±pan”ti eva½ me mano saªkati parisaªkati kukkucca½±pajjat²ti.

Na paµicca kamma½ phusat²ti-±dik±ya pana t±pasena vuttag±th±ya ayamattho– yaditava p±pakiriy±ya mano na padussati, tanninno tappoºo na hoti, eva½ sante luddenata½ paµicca katampi p±pakamma½ ta½ na phusati na all²yati. P±pakiriy±ya hi appossukkassanir±layassa bhadrassa parisuddhassa sato tava p±º±tip±tacetan±ya abh±v± ta½ p±pa½ na upalimpati,tava citta½ na all²yat²ti.
Samaya½ uggaºh±pes²ti attano samm±sambuddhassa laddhi½ uggaºh±pesi. S±ºip±k±ra½parikkhip±petv±ti ettha s±ºip±k±ranti karaºatthe upayogavacana½, att±nañca therañcayath± te bhikkh³ na passanti, eva½ s±ºip±k±rena samantato parikkhip±petv±ti attho,s±ºip±k±ra½ v± samantato parikkhip±petv±ti evamettha attho gahetabbo. S±ºip±k±rantaretis±ºip±k±rassa abbhantare. Ekaladdhiketi sam±naladdhike. Ki½ vadati s²len±tiki½v±d². Atha v± ko katamo v±do ki½v±do, so etassa atth²ti ki½v±d².Sassata½ att±nañca lokañca vadanti paññapenti s²len±ti sassatav±dino. Atha v±vadanti eten±ti v±do, diµµhiy± eta½ adhivacana½. Sassato v±do sassatav±do, soetesa½ atth²ti sassatav±dino, sassatadiµµhinoti attho. Atha sassato v±do etesamatth²tikasm± vutta½, tesañhi att± loko ca sassatoti adhippeto, na v±doti? Saccameta½.Sassatasahacaritat±ya pana v±dopi sassatoti vutto yath± “kunt± pacarant²”ti. Sassatotiv±do etesanti v± itisaddalopo daµµhabbo. Ye r³p±d²su aññatara½ att±ti ca lokotica gahetv± ta½ sassata½ amata½ nicca½ dhuva½ paññapenti, te sassatav±dinoti veditabb±.Vuttañheta½ niddese paµisambhid±yañca
“R³pa½ att± ceva loko ca sassato c±ti att±nañca lokañca paññapenti.Vedana½… sañña½… saªkh±re… viññ±ºa½ att± ceva loko ca sassato c±ti att±nañcalokañca paññapent²”ti.
Ayañca attho “r³pa½ attato samanupassati, vedana½… sañña½… saªkh±re… viññ±ºa½ attatosamanupassat²”ti imiss± pañcavidh±ya sakk±yadiµµhiy± vasena vutto. “R³pavanta½att±nan”ti-±dik±ya pana pañcadasavidh±ya sakk±yadiµµhiy± vasena catt±ro catt±ro khandhe“att±”ti gahetv± tadañño lokoti paññapent²ti ayañca attho labbhati. Tath± eka½khandha½ “att±”ti gahetv± añño attano upabhogabh³to lokoti, sasantatipatite v±khandhe “att±”ti gahetv± tadañño lokoti paññapent²ti evamettha attho veditabbo.Sattesu saªkh±resu v± ekacca½ sassata½ etass±ti ekaccasassato, ekaccasassatav±do.So etesamatth²ti ekaccasassatik±, ekaccasassatav±dino. Te duvidh± honti sattekaccasassatik±saªkh±rekaccasassatik±ti Tattha “issaro nicco, aññe satt± anicc±”ti eva½pavattav±d± sattekaccasassatik± seyyath±pi issarav±d±. “Nicco brahm±, aññesatt± anicc±”ti eva½ pavattav±d±pi sattekaccasassatik±ti veditabb±. “Param±ºavonicc±, dvi-aºuk±dayo anicc±”ti eva½ pavattav±d± saªkh±rekaccasassatik± seyyath±pikaº±dav±d±dayo. “Cakkh±dayo anicc±, viññ±ºa½ niccan”ti eva½v±dinopi saªkh±rekaccasassatik±tiveditabb±.
Nanu “ekacce dhamm± sassat±, ekacce asassat±”ti etasmi½ v±de cakkh±d²na½ asassatabh±vasanniµµh±na½yath±sabh±v±vabodho eva, tayida½ katha½ micch±dassananti? Ko v± evam±ha– “cakkh±d²na½asassatabh±vasanniµµh±na½ micch±dassanan”ti, asassatesuyeva pana kesañci dhamm±na½ sassatabh±v±bhinivesoidha micch±dassana½. Tena pana ekav±re pavattam±nena cakkh±d²na½ asassatabh±v±vabodho vid³sitosa½saµµhabh±vato, visasa½saµµho viya sabbo sappimaº¹o sakiccakaraº±samatthat±ya samm±dassanapakkheµhapetabbata½ n±rahat²ti. Asassatabh±vena nicchit±pi v± cakkhu-±dayo sam±ropitaj²vasabh±v±eva diµµhigatikehi gayhant²ti tadavabodhassa micch±dassanabh±vo na sakk± niv±retu½.Evañca katv± asaªkhat±ya ca saªkhat±ya ca dh±tuy± vasena yath±kkama½ ekacce dhamm± sassat±,ekacce asassat±ti eva½ pavatto vibhajjav±dopi ekaccasassatav±do ±pajjat²ti eva½pak±r±codan± anavak±s± hoti avipar²tadhammasabh±vasampaµipattibh±vato. K±mañcettha purimasassatav±depiasassat±na½ dhamm±na½ sassat±ti gahaºa½ visesato micch±dassana½, sassat±na½ pana sassat±tig±ho na micch±dassana½ yath±sabh±vaggahaºabh±vato. Asassatesuyeva pana kecideva dhamm± sassat±tigahetabbadhammesu vibh±gappavattiy± imassa v±dassa v±dantarat± vutt±. Na cettha samud±yantogadhatt±ekadesassa sappadesasassatagg±ho nippadesasassatagg±he samodh±na½ gacchat²ti sakk± vattu½v±ditabbisayavisesavasena v±dadvayassa pavattatt±. Aññe eva hi diµµhigatik± “sabbedhamm± sassat±”ti abhiniviµµh±, aññe ekaccasassat±ti saªkh±r±na½ anavasesapariy±d±na½ekadesapariggaho ca v±dadvayassa paribyattoyev±ti.