Adhika½ k±ra½ adhik±ra½, adhika½ kiriyanti vutta½ hoti. Lokavivaraŗa½ n±map±µih±riya½ aka½s³ti ettha anekasahassasaŖkhyassa ok±salokassa tanniv±s²sattalokassaca vivaµabh±vakaraŗap±µih±riya½ lokavivaraŗa½ n±ma. Ta½ pana karonto iddhim± andhak±ra½v± ±loka½ karoti, paµicchanna½ v± vivaµa½, an±p±tha½ v± ±p±tha½ karoti.Katha½? Ayańhi yath± paµicchannopi d³re µhitopi att± v± paro v± dissati, eva½ att±na½v± para½ v± p±kaµa½ k±tuk±mo p±dakajjh±nato vuµµh±ya “ida½ andhak±raµµh±na½ ±lokaj±ta½hot³”ti v± “ida½ paµicchanna½ vivaµa½ hot³”ti v± “ida½ an±p±tha½ ±p±tha½hot³”ti v± ±vajjetv± puna p±dakajjh±na½ sam±pajjitv± vuµµh±ya adhiµµh±ti. Saha adhiµµh±nenayath±dhiµµhitameva hoti. Apare d³re µhit±pi passanti, sayampi passituk±mo passatibhagav± viya devorohaŗe. Bhagav± hi devaloke abhidhammadesana½ niµµhapetv± saŖkassanagara½otaranto sinerumuddhani µhatv± puratthima½ lokadh±tu½ olokesi, anek±ni cakkav±¼asahass±nivivaµ±ni viya hutv± ekaŖgaŗa½ viya hutv± pak±si½su. Yath± ca puratthimena,eva½ pacchimenapi uttarenapi dakkhiŗenapi sabba½ vivaµamaddasa. Heµµh±pi y±va av²ci uparica y±va akaniµµhabhavana½, t±va addasa. Manuss±pi deve passanti, dev±pi manusse. Tatthaneva manuss± uddha½ ullokenti, na dev± adho olokenti, sabbe sammukhasammukh±vaańńamańńa½ passanti, ta½ divasa½ lokavivaraŗa½ n±ma ahosi.
Apica tambapaŗŗid²pe ta¼aŖgarav±s² dhammadinnattheropi ima½ p±µih±riya½ ak±si. Sokira ekadivasa½ tissamah±vih±re cetiyaŖgaŗamhi nis²ditv± “t²hi, bhikkhave, dhammehisamann±gato bhikkhu apaŗŗakapaµipada½ paµipanno hot²”ti apaŗŗakasutta½ (a.ni. 3.16) kathento heµµh±mukha½ b²jani½ ak±si, y±va av²cito ekaŖgaŗa½ ahosi,tato uparimukha½ ak±si, y±va brahmalok± ekaŖgaŗa½ ahosi. Thero nirayabhayena tajjetv±saggasukhena ca palobhetv± dhamma½ desesi. Keci sot±pann± ahesu½, kecisakad±g±m² an±g±m² arahantoti eva½ tasmi½ divasepi lokavivaraŗa½ n±ma ahosi.Ime pana bhikkh³ yath± asoko dhammar±j± asok±r±me µhito catuddis± anuvilokentosamantato samuddapariyanta½ jambud²pa½ passati, catur±s²ti ca vih±rasahass±ni u¼±r±yavih±ramahap³j±ya virocam±n±ni, eva½ adhiµµhahitv± lokavivaraŗa½ n±ma p±µih±riya½aka½su.
Vih±ramahap³j±y±ti vih±ramahasaŖkh±t±ya p³j±ya. Vibh³tinti sampatti½. Evar³pa½p²tip±mojjanti ²disa½ paricc±gam³laka½ p²tip±mojja½. Moggaliputtatissattherassabh±ramak±s²ti therassa mah±nubh±vatt± “uttaripi ce kathetabba½ atthi, tampi soyevakathessat²”ti mańńam±no bhikkhusaŖgho rańń± pucchitapańhassa visajjana½ therassa bh±ramak±si.S±sanassa d±y±do homi, na hom²ti s±sanassa ń±tako abbhantaro homi, na hom²tiattho. Yesa½ s±sane pabbajit± puttadh²taro na santi, na te s±sane kattabbakicca½attano bh±ra½ katv± vahant²ti imamattha½ sandh±ya thero evam±ha “na kho, mah±r±ja,ett±vat± s±sanassa d±y±do hot²”ti. Kathańcarahi, bhante, s±sanassa d±y±dohot²ti ettha carah²ti nip±to akkhanti½ d²peti. Ida½ vutta½ hoti–yadi evar³pa½ paricc±ga½ katv±pi s±sanassa d±y±do na hoti, ańńa½ ki½ n±ma katv±hot²ti.
Tissakum±rassa pabbajitak±lato pabhut²ti yad± ca tissakum±ro pabbajito, yenaca k±raŗena pabbajito, ta½ sabba½ vitth±rato uttari ±vi bhavissati. Sakkhas²tisakkhissasi. P±mojjaj±toti sańj±tap±mojjo. Putt±na½ mana½ labhitv±tiettha putt²pi s±mańńato puttasaddena vutt±ti veditabb±, putto ca dh²t± ca putt±tieva½ ekasesanayena v± eva½ vuttanti daµµhabba½. Dh²tusaddena saha payujjam±no hi puttasaddoekova avasissati, dh²tusaddo nivattat²ti saddasatthavid³ vadanti. Sikkh±ya patiµµh±pesuntitasmi½yeva s²mamaŗ¹ale sikkh±sammuti½ datv± p±ŗ±tip±t±veramaŗi-±d²su vik±labhojan±veramaŗipariyos±n±suchasu sikkh±su sam±dapanavasena sikkh±ya patiµµh±pesu½. Saµµhivass±yapi hi s±maŗeriy±“p±ŗ±tip±t±veramaŗi½ dve vass±ni av²tikkamma sam±d±na½ sam±diy±m²”ti-±din± (p±ci.1078-1079) cha sikkh±yo sam±diyitv± sikkhitabb±yeva. Na hi et±su chasu sikkh±padesudve vass±ni asikkhitasikkha½ s±maŗeri½ upasamp±detu½ vaµµati. Cha vass±ni abhisekassaass±ti chabbass±bhiseko, abhisekato paµµh±ya atikkantachavassoti vutta½ hoti.
Sabba½ therav±danti dve saŖg²tiyo ±ru¼h± p±¼iyevettha “therav±do”ti veditabb±. S± hi mah±kassapapabhut²na½ mah±ther±na½ v±datt± “therav±do”ti vuccati. Kontaputtatissattherotiettha kontasakuŗiyo n±ma kinnaraj±tiyo. “T±su ekiss± kucchiya½ sayitomanussaj±tiko rańń± posito kontaputtatissatthero n±m±”ti t²supi gaŗµhipadesuvutta½. Mah±va½sepi ceta½ vutta½–
“Pure p±µaliputtamh±, vane vanacaro cara½;
kontakinnariy± saddhi½, sa½v±sa½ kira kappayi.
“Tena sa½v±samanv±ya, s± putte janay² duve;
tisso jeµµho kaniµµho tu, sumitto n±ma n±mato.
“Mah±varuŗattherassa k±le pabbaji santike;
arahatta½ p±puŗi½su, cha¼abhińń±guŗa½ ubho”ti.
Keci pana eva½ vadanti “kont± n±ma kaµµhav±hanarańńo va½se j±t± ek± r±jadh²t±.Ta½ garu¼ayantena arańńagata½ eko vanacarako ±netv± t±ya saddhi½ sa½v±sa½ kappesi.S± tassa ubho putte vij±yi. Tatr±ya½ jeµµhako m±tun±mena kontaputto n±ma j±to”ti.Kaµµhav±hanarańńo kira nagare sabbepi vibhavasampann± nad²pabbatak²¼±d²su garu¼asakuŗasadisa½yanta½ k±retv± kaµµhav±hanar±j± viya garu¼av±hanena vicaranti.
By±dhipaµikammattha½ bhikkh±c±ravattena ±hiŗ¹anto pasatamatta½ sappi½alabhitv±ti tad± kira jeµµhassa kontaputtatissattherassa kucchiv±to samuµµh±si. Ta½b±¼h±ya dukkhavedan±ya p²¼ita½ kaniµµho sumitto n±ma thero disv± “kimettha, bhante,laddhu½ vaµµat²”ti pucchi. Tissatthero, “±vuso, pasatamatta½ sappi½ laddhu½vaµµat²”ti vatv± rańńo nivedana½ tassa gil±napaccaya½ pacch±bhatta½ sappi-atth±ya caraŗańcapaµikkhipitv± “bhikkh±c±ravel±yameva piŗ¹±ya carantena tay± yadi sakk± laddhu½, eva½vicaritv± ya½ laddha½, ta½ ±har±”ti ±ha. Kaniµµhopi vuttanayeneva bhikkh±c±ravattenacaranto pasatamattampi sappi½ n±lattha. So pana kucchiv±to balavataro sappighaµasatenapiv³pasametu½ asakkuŗeyyo ahosi. Thero teneva by±dhibalena k±lamak±si. Kecipana “vicchikan±makena k²µavisena ¹aµµho thero tassa visavegena adhimatt±ya dukkhavedan±yasamann±gato ta½ v³pasametu½ vuttanayeneva pasatamatta½ sappi½ alabhitv± parinibbuto”tivadanti. Vuttańheta½ mah±va½se–
“P±de k²µavisen±si, ¹aµµho jeµµho savedano;
±ha puµµho kaniµµhena, bhesajja½ pasata½ ghata½.
“Rańńo nivedana½ thero, gil±napaccayepi ca;
sappi-atthańca caraŗa½, pacch±bhatta½ paµikkhipi.
“Piŗ¹±ya ce cara½ sappi½, labhase tva½ tam±hara;
icc±ha tissatthero so, sumitta½ theramuttama½.
“Piŗ¹±ya carat± tena, na laddha½ pasata½ ghata½;
sappikumbhasaten±pi, by±dhi j±to as±dhiyo.
“Teneva by±dhin± thero, patto ±yukkhayantika½;
ovaditvappam±dena, nibb±tu½ m±nasa½ ak±.
“¾k±samhi nis²ditv±, tejodh±tuvasena so;
yath±ruci adhiµµh±ya, sar²ra½ parinibbuto.
“J±l± sar²r± nikkhamma, nima½sach±rika½ ¹ahi;
therassa sakala½ k±ya½, aµµhik±ni tu no ¹ah²”ti.
Appam±dena ovaditv±ti “amh±dis±nampi eva½ paccay± dullabh±, tumhe labham±nesupaccayesu appamajjitv± samaŗadhamma½ karoth±”ti eva½ appam±dena ovaditv±. PallaŖken±tisamantato ³rubaddh±sanena. Itthambh³talakkhaŗe ceta½ karaŗavacana½. Tejodh±tu½ sam±pajjitv±titejodh±tukasiŗ±rammaŗa½ jh±na½ sam±pajjitv±. Therassa sakk±ra½ katv±ti therassadh±tusakk±ra½ katv±. Cat³su dv±resu pokkharaŗiyo k±r±petv± bhesajjassap³r±petv±ti ekasmi½ dv±re catasso pokkharaŗiyo k±r±petv± tattha eka½ pokkharaŗi½sappissa p³r±petv± eka½ madhuno, eka½ ph±ŗitassa, eka½ sakkar±ya p³r±pesi.Sesadv±resupi evameva k±r±pes²ti vadanti.
Sabh±ya½ satasahassanti nagaramajjhe vinicchayas±l±ya½ satasahassa½. Imin± sakalanagaratosamuµµhita½ ±ya½ nidasseti. Pańcasatasahass±ni rańńo uppajjant²ti ca raµµhato uppajjanaka½±ya½ µhapetv± vutta½. Tatoti yath±vuttapańcasatasahassato. Nigrodhattherassa devasika½satasahassa½ visajjes²ti katha½ pana therassa satasahassa½ visajjesi? R±j± kira divasassatikkhattu½ s±µake parivattento “therassa c²vara½ n²tan”ti pucchitv± “±ma n²tan”tisutv±va parivatteti. Theropi divasassa tikkhattu½ tic²vara½ parivatteti. Tassa hitic²vara½ hatthikkhandhe µhapetv± pańcahi ca gandhasamuggasatehi pańcahi cam±l±samuggasatehi saddhi½ p±tova ±har²yittha, tath± div± ceva s±yańca. Theropi na bhaŗ¹ika½bandhitv± µhapesi, sampattasabrahmac±r²na½ ad±si. Tad± kira jambud²pe bhikkhusaŖghassayebhuyyena nigrodhattherasseva santaka½ c²vara½ ahosi. Eva½ therassa divase divasesatasahassa½ visajjesi. U¼±ro l±bhasakk±roti ettha labbhati p±puŗ²yat²ti l±bho,catunna½ paccay±nameta½ adhivacana½. Sakkacca½ k±tabbo d±tabboti sakk±ro, catt±ropaccay±yeva. Paccay± eva hi paŗ²tapaŗ²t± sundarasundar± abhisaŖkharitv± kat± “sakk±ro”tivuccanti. Atha v± parehi k±tabbag±ravakiriy± pupph±d²hi p³j± v± sakk±ro.
Diµµhigat±n²ti ettha diµµhiyeva diµµhigata½ “g³thagata½ muttagata½ (ma. ni. 2.119),saŖkh±ragatan”ti-±d²su (mah±ni. 41) viya. Gantabb±bh±vato v± diµµhiy± gatamatta½ diµµhigata½,diµµhiy± gahaŗamattanti attho. Diµµhippak±ro v± diµµhigata½, diµµhibhedoti vutta½ hoti.Lokiy± hi vidhayuttagatappak±rasadde sam±natthe icchanti. Na kho paneta½ sakk± imesa½majjhe vasantena v³pasametunti tesańhi majjhe vasanto tesuyeva antogadhatt± ±deyyavacanona hoti, tasm± eva½ cintesi. Tad± tasmi½ µh±ne vasantassa sukhavih±r±bh±vato ta½pah±ya icchitabbasukhavih±ramatta½ gahetv± vutta½ “attan± ph±sukavih±rena viharituk±mo”ti.AhogaŖgapabbatanti eva½n±maka½ pabbata½. Dhammena vinayena satthus±sanen±ti etthadhammoti bh³ta½ vatthu. Vinayoti codan± s±raŗ± ca. Satthus±sananti ńattisampad±anus±vanasampad± ca, tasm± bh³tena vatthun± codetv± s±retv± ńattisampad±ya anus±vanasampad±yaca ukkhepan²y±dikammavasena niggayham±n±p²ti vutta½ hoti. Abbuda½ thenanaµµhena,mala½ kiliµµhabh±vakaraŗaµµhena, kaŗµaka½ vijjhanaµµhena. Aggi½ paricarant²ti aggihuttak±viya aggi½ p³jenti Pańc±tape tappant²ti cat³su µh±nesu aggi½ katv±majjhe µhatv± s³riy±tapena tappanti. ¾dicca½ anuparivattant²ti udayak±lato pabhutis³riya½ olokayam±n± y±vatthaŖgaman± s³riy±bhimukh±va parivattanti. Vobhindiss±m±tipaggaŗhi½s³ti vin±sess±m±ti uss±hamaka½su. Avisahantoti asakkonto.