Aya½ pana m±ºavo evamime pañhe vissajjetumasakkonto vigh±ta½ p±puºi, tasm± vutta½“m±ºavo uddha½ v± adho v± haritu½ asakkonto”ti-±di. Tattha uddha½ v±adho v± haritu½ asakkontoti uparimapade v± heµµhimapada½, heµµhimapade v± uparimapada½atthato samann±haritu½ asakkontoti attho, pubben±para½ yojetv± pañhassa attha½paricchinditu½ asakkontoti vutta½ hoti. Dvatti½s±k±rakammaµµh±na½ t±va ±cikkh²ti“atthi imasmi½ k±ye”ti-±dika½ dvatti½s±k±rakammaµµh±na½ “mantassa upac±ro ayan”tipaµhama½ ±cikkhi. Sot±pann±na½ s²lesu parip³rak±rit±ya sam±dinnas²lato natthi parih±n²ti±ha “abhabbo d±ni s±sanato nivattitun”ti. Va¹¹hetv±ti uparimaggatth±ya kammaµµh±na½va¹¹hetv±. Appossukko bhaveyya buddhavacana½ gahetunti arahattappattiy± katakiccabh±vatoti adhipp±yo. Voh±ravidhimhi chekabh±vattha½ “upajjh±yo ma½ bhantetumh±ka½ santika½ pahiº²”ti-±di vutta½.
Udakadantapona½ upaµµh±pes²ti paribhogatth±ya udakañca dantakaµµhañca paµiy±detv± µhapesi.Dante punanti visodhenti eten±ti dantapona½ vuccati dantakaµµha½. Guºavant±na½ saªgahetabbabh±vatothero s±maºerassa ca khantiv²riya-upaµµh±n±diguºe paccakkhakaraºattha½ vin±va abhiññ±yapakatiy± v²ma½sam±no puna sammajjan±di½ ak±si. “S±maºerassa cittadamanattha½ ak±s²”tipivadanti. Buddhavacana½ paµµhapes²ti buddhavacana½ uggaºh±petu½ ±rabhi. Ýhapetv± vinayapiµakantiettha “s±maºer±na½ vinayapariy±puºana½ c±ritta½ na hot²ti µhapetv± vinayapiµaka½ avasesa½buddhavacana½ uggaºh±pes²”ti t²supi gaºµhipadesu vutta½. Avassikova sam±notiupasampadato paµµh±ya aparipuººa-ekavassoti adhipp±yo. Moggaliputtatissattherassa hadayepatiµµh±pitampi buddhavacana½ voh±ravasena tassa hatthe patiµµh±pita½ n±ma hot²ti katv± vutta½“hatthe sakala½ buddhavacana½ patiµµh±petv±”ti. Y±vat±yuka½ µhatv± parinibb±yi½s³timoggaliputtatissattherassa hatthe sakalas±sanapatiµµh±panena dutiyasaªg²tik±rak±ropitadaº¹akammatomutt± hutv± y±vat±yuka½ µhatv± parinibb±yi½su.
Bindus±rassa rañño ekasataputt±ti ettha bindus±ro n±ma sakyakulappasutocandaguttassa n±ma rañño putto. Tath± hi viµaµ³bhasaªg±me kapilavatthuto nikkhantasakyaputtehim±pite moriyanagare khattiyakulasambhavo candaguttakum±ro p±µaliputte r±j± ahosi.Tassa putto bindus±ro n±ma r±jakum±ro pitu accayena r±j± hutv± ekasataputtak±na½janako ahosi. Ekasatanti ekañca satañca ekasata½, eken±dhika½ satanti attho.Ek±va m±t± ass±ti ekam±tika½, attan± sahodaranti vutta½ hoti. Na t±vaekarajja½ katanti ±ha “anabhisittova rajja½ k±retv±”ti. Ekarajj±bhisekantisakalajambud²pe ek±dhipaccavasena kariyam±na½ abhiseka½. Puññappabh±vena p±puºitabb±pir±jiddhiyo arahattamaggena ±gat± paµisambhid±dayo avasesavises± viyapayogasampattibh³t± abhisek±nubh±veneva ±gat±ti ±ha “abhisek±nubh±vena cassaim± r±jiddhiyo ±gat±”ti.
Tattha r±jiddhiyoti r±jabh±v±nugatappabh±v±. Yatoti yato so¼asaghaµato. S±sane uppannasaddhotibuddhas±sane paµiladdhasaddho. Asandhimitt±ti tass±va n±ma½. Tass± kira sar²re sandhayona paññ±yanti, tasm± eva½n±mik± j±t±tipi vadanti. Devat± eva divase divase ±harant²tisambandho. Devasikanti divase divase. Agad±malakanti appakeneva sar²rasodhan±disamattha½sabbadosaharaºa½ osadh±malaka½. Agadahar²takampi t±disameva har²taka½. Tesu kiradv²su yath±k±mameka½ paribhuñjati. Chaddantadahatoti chaddantadahasam²pe µhitadevavim±natokapparukkhato v±. “Chaddantadahe t±dis± rukkhavises± santi, tato ±harant²”tipi vadanti.Dibbañca p±nakanti dibbaphalarasap±nakañca. Asuttamayikanti kapparukkhato nibbattadibbadussatt±suttehi na katanti asuttamayika½. Sumanapupphapaµanti sabbattha sukhuma½ hutv±uggatapupph±na½ atthit±ya sumanapupphapaµa½ n±ma j±ta½. Uµµhitassa s±linotisaya½j±tas±lino. Samud±y±pekkhañcettha ekavacana½, s±l²nanti attho. Nava v±hasahass±n²tiettha “catasso muµµhiyo eko ku¹uvo, catt±ro ku¹uv± eko pattho, catt±ro patth±eko ±¼hako, catt±ro ±¼hak± eka½ doºa½, catt±ro doº± ekam±nik±, catassom±nik± ekakh±r², v²sati kh±riyo eko v±ho, tadeva eka½ sakaµan”ti suttanip±taµµhakath±d²su(su. ni. aµµha. 2.kok±likasuttavaººan±; sa½. ni. aµµha. 1.1.181; a. ni. 3.10;89) vutta½. Idha pana “dve sakaµ±ni eko v±ho”ti vadanti. Nitthusakaºe karont²tithusakuº¹akarahite karonti. Madhu½ karont²ti ±gantv± sam²paµµh±ne madhu½ karonti.Balikamma½ karont²ti sabbattha balikammak±rak± raµµhav±sino viya madhurasara½ vik³jant±bali½ karonti. “¾gantv± ±k±seyeva sadda½ katv± att±na½ aj±n±petv± gacchant²”tivadanti.
Suvaººasaªkhalik±yeva bandhana½ suvaººasaªkhalikabandhana½. Catunna½ buddh±nanti kakusandh±d²na½catunna½ buddh±na½. Adhigatar³padassananti paµiladdhar³padassana½. Aya½ kira kapp±yukatt±catunnampi buddh±na½ r³pasampatti½ paccakkhato addakkhi. K±¼a½ n±ma n±gar±j±na½±nayitv±ti ettha so pana n±gar±j± gaªg±ya½ nikkhittasuvaººasaªkhalik±ya gantv± attanop±desu patitasaññ±ya ±gatoti veditabbo. Nanu ca asokassa rañño ±º± heµµh± yojanatoupari pavattati, imassa ca vim±na½ yojanaparicchedato heµµh± patiµµhita½, tasm± katha½ aya½n±gar±j± rañño ±º±ya ±gatoti? Kiñc±pi attano vim±na½ yojanaparicchedato heµµh±patiµµhita½, tath±pi rañño ±º±pavattiµµh±nena saha ek±baddhat±ya tassa ±ºa½ ak±si. Yath±hi rajjas²mantarav±sino manuss± tehi tehi r±j³hi nipp²¼iyam±n± tesa½ tesa½±º±ya pavattanti, eva½sampadamidanti vadanti.
¾p±tha½ karoh²ti sammukha½ karohi, gocara½ karoh²ti attho. Tena nimmita½buddhar³pa½ passantoti sambandho. K²disa½ ta½ buddhar³panti ±ha “sakalasar²ravippakiºº±”ti-±di.Tattha puññappabh±vanibbattaggahaºa½ tena nimmit±nampi as²ti-anubyañjanapaµimaº¹it±na½dvatti½samah±purisalakkhaº±na½ bhagavato puññappabh±vanibbatta-as²ti-anubyañjan±d²hi sadisatt±katanti daµµhabba½. Na hi tena tad± nimmita½ anek±k±raparipuººa½ buddhar³pa½ bhagavatopuññappabh±vena nibbattanti sakk± vattu½. As²ti-anubyañjana½ tambanakhatuªgan±s±di.Dvatti½samah±purisalakkhaºa½ suppatiµµhitap±dat±di. Vikasita…pe… salilatalantis³riyarasmisamphassena vikasitehi vik±samupagatehi ka½ alaªkarot²ti “kamalan”tiladdhan±mehi rattapadumehi n²luppal±dibhedehi uppalehi ceva setapadumasaªkh±tehi puº¹ar²kehica paµimaº¹ita½ samantato sajjita½ jalatalamiva. T±r±gaºa…pe… gaganatalantisabbattha vippakiººat±rakagaºassa rasmij±lavisadehi vipphurit±ya bh±sam±n±ya sobh±yakantiy± samujjala½ samm± bh±sam±na½ gaganatalamiva ±k±satalamiva. Sañjh±ppabh±…pe…kanakagirisikharanti sañjh±k±lasañj±tappabh±nur±gehi indac±pehi vijjulat±hi caparikkhitta½ samantato pariv±rita½ kanakagirisikharamiva suvaººapabbatak³µamiva. Vimalaketum±l±tiettha “ketum±l± n±ma s²sato nikkhamitv± upari muddhani puñjo hutv± dissam±narasmir±s²”tivadanti. “Muddhani majjhe paññ±yam±no unnatappadesotipi vadant²”ti t²supi gaºµhipadesuvutta½. Yasm± pana asoko dhammar±j± sañj±tap²tisomanasso satt±ha½nir±h±ro hutv± yath±µhitova avikkhittacitto pas±dasommehi cakkh³hi nirantara½ buddhar³pamevaolokesi, tasm± akkh²hi p³j± kat± n±ma hot²ti ±ha “akkhip³ja½ n±ma ak±s²”ti.Atha v± cakkh³na½ t±disassa iµµh±rammaºassa upaµµh±panena akkh²na½ p³j± kat± n±ma hot²tivutta½ “akkhip³ja½ n±ma ak±s²”ti.
Iddhivibh±van±dhik±rappasaªgena ceta½ vatthu vutta½, n±nukkamena. Ayañhettha anukkamo–asoko kira mah±r±j± upari vakkham±n±nukkamena s²hapañjarena olokento nigrodhas±maºera½iriy±pathasampanna½ n±garajananayan±ni ±ka¹¹hanta½ yugamatta½ pekkham±na½ disv± pas²ditv± sañj±tapemosabahum±no ±mant±petv± setacchattassa heµµh± s²h±sane nis²d±petv± bhojetv± s±maºerassavacan±d±se dissam±na½ dasabalassa dhammak±ya½ disv± ratanattaye pas²ditv± sapariso saraºas²lesupatiµµh±ya tato paµµh±ya abhiva¹¹ham±nasaddho pubbe bhojiyam±n±ni titthiyasaµµhisahass±ni n²haritv±bhikkh³na½ saµµhisahass±na½ suvak±hatas±lisamp±ditabhatta½ paµµhapetv± devatopan²ta½ anotattasalila½n±galat±dantakaµµhañca upan±metv± niccasaªghupaµµh±na½ karonto ekadivasa½ suvaººasaªkhalikabandhana½vissajjetv± k±¼a½ n±gar±j±na½ ±nayitv± tena nimmita½ vuttappak±ra½ sir²sobhaggasampanna½buddhar³pa½ passanto d²ghaputhulaniccalanayanappabh±hi satt±ha½ akkhip³jamak±si.
Id±ni pana yath±nusandhi½ ghaµetv± anukkamena tassa s±san±vat±ra½ dassento ±ha “r±j±kira abhiseka½ p±puºitv±”ti-±di. B±hirakap±saº¹anti b±hirakappavedita½samayav±da½. B±hirakappavedit± hi samayav±d± satt±na½ taºh±p±sa½ diµµhip±sañca ¹entio¹¹ent²ti “p±saº¹±”ti vuccanti. Pariggaºh²ti v²ma½sam±no pariggahesi.Bindus±ro br±hmaºabhatto ahos²ti attano pitu candaguttassa k±lato paµµh±yabr±hmaºesu sambhatto ahosi. Candakena n±ma kira br±hmaºena samuss±hito candaguttakum±rotena dinnanaye µhatv± sakalajambud²pe ekarajjamak±si, tasm± tasmi½ br±hmaºe sañj±tabahum±navasenacandaguttak±lato paµµh±ya saµµhisahassamatt± br±hmaºaj±tik± tasmi½ r±jakule iccabhattik± ahesu½. Br±hmaº±nanti paº¹araªgaparibb±jak±dibh±vamanupagate dasseti.Paº¹araªgaparibb±jak±dayo ca br±hmaºaj±tivantoti ±ha “br±hmaºaj±tiyap±saº¹±nan”ti.Ettha pana diµµhip±s±d²na½ o¹¹anato paº¹araªg±dayova “p±saº¹±”ti vutt±. S²hapañjaretimah±v±tap±ne. Upasamaparib±hiren±ti upasamato parib±hirena, upasamarahiten±ti attho.Antepura½ atiharath±ti antepura½ pavesetha, ±neth±ti vutta½ hoti.
Am± saha bhavanti kicces³ti amacc±, rajjakiccavos±panak±. Dev±ti r±j±na½±lapanti. R±j±no hi dibbanti k±maguºehi k²¼anti, tesu v± viharanti vijayasamatthat±yogenapaccatthike vijetu½ icchanti, issariyaµh±n±disakk±rad±nagahaºa½ ta½ ta½ atth±nus±sana½ v± karonti voharanti, puññ±nubh±vappatt±ya jutiy± jotant²ti v± “dev±”ti vuccanti ath± hi te cat³hi saªgahavatth³hi jana½ rañjent± saya½ yath±vuttehi visesehi r±jantidippanti sobhant²ti “r±j±no”ti ca vuccanti. Nigaºµh±dayoti ettha nigaºµhon±ma “amh±ka½ gaºµhanakileso sa½s±re palibuddhanakicco r±g±dikileso khettavatthuputtad±r±divisayonatthi, kilesagaºµhirahit± mayan”ti eva½ v±dit±ya “nigaºµh±”ti laddhan±m± titthiy±.
Ucc±vac±n²ti ucc±ni ca avac±ni ca, mahant±ni ceva khuddak±ni ca, atha v± visiµµh±niceva l±mak±ni c±ti attho. Bhaddap²µhakes³ti vettamayap²µhesu. S±roti s²l±diguºas±ro.R±jaªgaºen±ti r±janivesanadv±re vivaµena bh³mippadesena. Aªgaºanti hi katthaci kiles±vuccanti “r±go aªgaºan”ti-±d²su (vibha. 924). R±g±dayo hi aªganti etehita½samaªg²puggal± nih²nabh±va½ gacchant²ti aªgaº±n²ti vuccanti. Katthaci mala½ v± paªkov± “tasseva rajassa v± aªgaºassa v± pah±n±ya v±yamat²”ti-±d²su (ma. ni. 1.184).Añjati sammakkhet²ti hi aªgaºa½, mal±di. Katthaci tath±r³po vivaµappadeso “cetiyaªgaºa½bodhiyaªgaºan”ti-±d²su. Añjati tattha µhita½ atisundarat±ya abhibyañjet²ti hi aªgaºa½,vivaµo bh³mippadeso. Idh±pi soyeva adhippeto. Dantanti-±d²su kilesavipphandarahitacittat±yadanta½, nicca½ paccupaµµhitasat±rakkhat±ya gutta½, cakkh±di-indriy±na½ antat±ya santindriya½, p±s±dikena iriy±pathena samann±gatatt± sampanna-iriy±patha½.Id±ni nigrodhas±maºera½ sar³pato vibh±vetuk±mo ±ha “ko pan±ya½ nigrodho n±m±”ti-±di.