Sabbattha “kenac²”ti vutte “vajirabuddhiµ²k±k±ren±”ti gahetabba½. “Mah±gaºµhipade”ti v± “majjhimagaºµhipade”ti v± “c³¼agaºµhipade”ti v± vutte “s²ha¼agaºµhipades³”ti gahetabba½. Kevala½ “gaºµhipade”ti vutte “m±gadhabh±s±ya likhite gaºµhipade”ti gahetabba½.
N±thoti lokapaµisaraºo, lokas±m² lokan±yakoti vutta½ hoti. Tath± hi sabb±natthapa-ah±rapubbaªgam±yaniravasesahitasukhavidh±natappar±ya niratisay±ya payogasampattiy± sadevamanuss±ya paj±ya accantupak±rit±yaaparimitanirupamappabh±vaguºavisesasamaªgit±ya ca sabbasattuttamo bhagav± aparim±º±su lokadh±t³suaparim±º±na½ satt±na½ ekapaµisaraºo patiµµh±. Atha v± n±that²ti n±tho, veneyy±na½hitasukha½ mett±yanavasena ±s²sati patthet²ti attho. Atha v± n±thati veneyyagate kileseupat±pet²ti attho, n±that²ti v± y±cat²ti attho. Bhagav± hi “s±dhu, bhikkhave,bhikkhu k±lena k±la½ attasampatti½ paccavekkheyy±”ti-±din± (a. ni. 8.7)satt±na½ ta½ ta½ hitapaµipatti½ y±citv±pi karuº±ya samuss±hito te tattha niyojeti.Paramena v± cittissariyena samann±gato sabbasatte ²sati abhibhavat²ti paramissaro bhagav±“n±tho”ti vuccati. Sabbopi c±yamattho saddasatth±nus±rato veditabbo.
Mah±k±ruºikass±ti yo karuº±ya kampitahadayatt± lokahitattha½ atidukkarakiriy±yaanekappak±ra½ t±disa½ sa½s±radukkhamanubhavitv± ±gato, tassa mah±k±ruºikass±tiattho. Tattha kirat²ti karuº±, paradukkha½ vikkhipati apanet²tiattho. Dukkhitesu v± kir²yati pas±r²yat²ti karuº±. Atha v± kiº±t²tikaruº±, paradukkhe sati k±ruºika½ hi½sati vib±dheti, vin±seti v± parassa dukkhantiattho. Paradukkhe sati s±dh³na½ kampana½ hadayakheda½ karot²ti v± karuº±. Athav± kamiti sukha½, ta½ rundhat²ti karuº±. Es± hi paradukkh±panayanak±mat±lakkhaº± attasukhanirapekkhat±yak±ruºik±na½ sukha½ rundhati vib±dhet²ti. Karuº±ya niyuttoti k±ruºikoyath± “dov±riko”ti. Yath± hi dv±raµµh±nato aññattha vattam±nopi dv±rapaµibaddhaj²vikopuriso dv±r±nativattavuttit±ya dv±re niyuttoti “dov±riko”ti vuccati, eva½bhagav± mett±divasena karuº±vih±rato aññattha vattam±nopi karuº±nativattavuttit±yakaruº±ya niyuttoti “k±ruºiko”ti vuccati. Mah±bhin²h±rato paµµh±ya hi y±vamah±parinibb±n± lokahitatthameva lokan±th± tiµµhanti. Mahanto k±ruºikoti mah±k±ruºiko.Satipi bhagavato tadaññaguº±nampi vasena mahantabh±ve k±ruºikasaddasannidh±nena vuttatt±karuº±vasenettha mahantabh±vo veditabbo yath± “mah±veyy±karaºo”ti. Evañca katv±“mah±k±ruºikass±”ti imin± padena puggal±dhiµµh±nena satthu mah±karuº± vutt±hoti.
Atha v± karuº± karuº±yana½ s²la½ pakati etass±ti k±ruºiko, pathav²phass±dayoviya kakkha¼aphusan±disabh±v± karuº±yanasabh±vo sabh±vabh³takaruºoti attho. Sesa½ purimasadisameva.Atha v± mah±visayat±ya mah±nubh±vat±ya mah±balat±ya ca mahat² karuº±ti mah±karuº±.Bhagavato hi karuº± niravasesesu sattesu pavattati, pavattam±n± ca anaññas±dh±raº± pavattati,diµµhadhammik±dibhedañca mahantameva satt±na½ hitasukha½ ekantato nipph±deti, mah±karuº±yaniyuttoti mah±k±ruºikoti sabba½ vuttanayeneva veditabba½. Atha v± mahat² pasatth±karuº± assa atth²ti mah±k±ruºiko. P³j±vacano hettha mahantasaddo “mah±puriso”ti-±d²suviya. Pasatth± ca bhagavato karuº± mah±karuº±sam±pattivasenapi pavattito anaññas±dh±raºatt±ti.
Eva½ karuº±mukhena saªkhepato sakalasabbaññuguºehi bhagavanta½ thometv± id±nisaddhamma½ thometu½ “asambudhan”ti-±dim±ha. Tattha asambudhanti pubbak±lakiriy±niddeso,tassa asambujjhanto appaµivijjhantoti attho, yath±sabh±va½ appaµivijjhanatoti vutta½ hoti.Hetu-attho hettha antasaddo “paµhanto nis²dat²”ti-±d²su viya. Yanti pubbak±lakiriy±yaaniyamato kammaniddeso. Buddhanisevitanti tassa visesana½. Tattha buddhasaddassa t±va “bujjhit±sacc±n²ti buddho, bodhet± paj±y±ti buddho”ti-±din± (mah±ni. 192) niddesanayenaattho veditabbo. Atha v± sav±san±ya aññ±ºanidd±ya accantavigamato, buddhiy± v± vikasitabh±vatobuddhav±ti buddho j±garaºavikasanatthavasena. Atha v± kassacipi ñeyyadhammassa anavabuddhassaabh±vena ñeyyavisesassa kammabh±vena aggahaºato kammavacanicch±ya abh±vena avagamanatthavasenevakattuniddeso labbhat²ti buddhav±ti buddho. Atthato pana p±ramit±paribh±vito sayambh³ñ±ºenasaha v±san±ya vihataviddha½sitaniravasesakileso mah±karuº±sabbaññutaññ±º±di-aparimeyyaguºagaº±dh±rokhandhasant±no buddho. Yath±ha “buddhoti yo so bhagav± sayambh³ an±cariyako pubbeananussutesu dhammesu s±ma½ sacc±ni abhisambujjhi, tattha ca sabbaññuta½ patto balesuca vas²bh±van”ti (mah±ni. 192; c³¼ani. p±r±yanatthutig±th±niddesa 97; paµi. ma.1.161). Tena eva½ nirupamappabh±vena buddhena nisevita½ gocar±sevan±bh±van±sevan±hiyath±raha½ nisevita½ anubh³tanti attho.
Tattha nibb±na½ gocar±sevan±vaseneva nisevita½, maggo pana attan± bh±vito ca bh±van±sevan±vasenasevito, parehi upp±dit±ni pana maggaphal±ni cetopariyañ±º±din± yad± parij±n±ti, attan± upp±dit±ni v± paccavekkhaºañ±ºena paricchindati, tad± gocar±sevan±vasenapi sevit±nihontiyeva. Ettha ca pariyattidhammassapi pariy±yato dhammaggahaºena gahaºe sati sopi desan±sammasanañ±ºagocarat±yagocar±sevan±ya sevitoti sakk± gahetu½. “Abhidhammanayasamudda½ adhigacchati, t²ºipiµak±ni sammas²”ti ca aµµhakath±ya½ vuttatt± pariyattidhammassapi sacchikiriy±ya sammasanapariy±yolabbhat²ti ya½ asambudha½ asambujjhanto asacchikarontoti atthasambhavato sopi idha vuttoev±ti daµµhabba½. Tampi ca appaµivijjhanto bhav±bhava½ gacchati, pariññ±tadhammavinayopana tadatthapaµipattiy± samm±paµipanno na cirasseva dukkhassanta½ karissati. Vuttañheta½–
“Yo imasmi½ dhammavinaye, appamatto vihassati;
pah±ya j±tisa½s±ra½, dukkhassanta½ karissat²”ti. (D². ni. 2.185; sa½. ni.1.185).
Ettha ca kiñc±pi maggaphalanibb±n±ni paccekabuddhabuddhas±vakehipi gocar±sevan±din±sevit±ni honti, tath±pi ukkaµµhaparicchedavasena “buddhanisevitan”ti vutta½.Kenaci pana buddhasaddassa s±maññato buddh±nubuddhapaccekabuddh±nampi ettheva saªgaho vutto.
Bhav±bhavanti aparak±lakiriy±ya kammaniddeso, bhavato bhavanti attho. Atha v± bhav±bhavantisugatiduggativasena h²napaº²tavasena ca khuddaka½ mahantañca bhavanti attho. Vuddhatthopi hia-k±ro dissati “asekkh± dhamm±”ti-±d²su viya. Tasm± abhavoti mah±bhavo vuccati.Atha v± bhavoti vuddhi, abhavoti h±ni. Bhavoti v± sassatadiµµhi, abhavotiucchedadiµµhi. Vuttappak±ro bhavo ca abhavo ca bhav±bhavo. Ta½ bhav±bhava½. Gacchat²tiaparak±lakiriy±niddeso. J²valokoti sattaloko. J²vaggahaºena hi saªkh±rabh±janaloka½nivatteti tassa bhav±bhavagaman±sambhavato. Namo atth³ti p±µhaseso daµµhabbo.
Avijj±dikilesaj±laviddha½sinoti dhammavisesana½. Tattha avindiya½ vindat²ti avijj±.P³retu½ ayuttaµµhena k±yaduccarit±di avindiya½ n±ma, aladdhabbanti attho. Tabbipar²tatok±yasucarit±di vindiya½ n±ma, ta½ vindiya½ na vindat²ti v± avijj±, khandh±na½ r±saµµha½,±yatan±na½ ±yatanaµµha½, dh±t³na½ suññataµµha½, indriy±na½ adhipatiyaµµha½, sacc±na½ tathaµµha½ avidita½karot²ti v± avijj±, dukkh±d²na½ p²¼an±divasena vutta½ catubbidha½ attha½ avidita½karot²tipi avijj±, antavirahite sa½s±re sabbayonigatibhavaviññ±ºaµµhitisatt±v±sesusatte jav±pet²ti v± avijj±, paramatthato avijjam±nesupi itthipuris±d²su javati,vijjam±nesupi khandh±d²su na javat²ti v± avijj±. S± ±di yesa½ taºh±d²na½ teavijj±dayo, teyeva kilissanti etehi satt±ti kiles±, teyevaca satt±na½ bandhanaµµhena j±lasadis±ti j±la½, ta½ viddha½seti sabbaso vin±seti s²len±tiavijj±dikilesaj±laviddha½s². Nanu cettha sapariyattiko navalokuttaradhammo adhippeto,tattha ca maggoyeva kilese viddha½seti, netareti ce? Vuccate. Maggassapi nibb±nam±gammakilesaviddha½sanato nibb±nampi kilese viddha½seti n±ma, maggassa kilesaviddha½sanakicca½phalena nipphannanti phalampi “kilesaviddha½s²”ti vuccati. Pariyattidhammopikilesaviddha½sanassa paccayatt± “kilesaviddha½s²”ti vattumarahat²ti na koci doso.
Dhammavarassa tass±ti pubbe aniyamitassa niyamavacana½. Tattha yath±nusiµµha½ paµipajjam±necat³su ap±yesu apatam±ne dh±ret²ti dhammo.
“Ye keci dhamma½ saraºa½ gat±se, na te gamissanti ap±yabh³mi½;
pah±ya m±nusa½ deha½, devak±ya½ parip³ressant²”ti. (D². ni. 2.332; sa½.ni. 1.37)–

Hi vutta½. Sa½s±radukkhe v± apatam±ne katv± dh±ret²ti dhammo maggaphaluppattiy±sattakkhattuparamat±divasena sa½s±rassa paricchinnatt±. Ap±y±dinibbattakakilesaviddha½sanañcetthadh±raºa½. Evañca katv± ariyamaggo tassa tadatthasiddhihetut±ya nibb±nañc±ti ubhayamevanippariy±yato dh±reti, ariyaphala½ pana ta½samucchinnakilesapaµippassambhanena tadanuguºat±ya,pariyattidhammo tadadhigamahetut±y±ti ubhaya½ pariy±yato dh±ret²ti veditabba½. Vuttappak±rodhammoyeva attano uttaritar±bh±vena varo pavaro anuttaroti dhammavaro, tassa dhammavarassanamo atth³ti sambandho. Ett±vat± cettha amhehi s±rattho pak±sito. Ya½ panetthakenaci papañcita½, amhehi ca idha na dassita½, na ta½ s±rato paccetabba½. Ito paresupievameva daµµhabba½. Tasm± ito paµµh±ya ettakampi avatv± s±ratthameva dassayiss±ma. Yatthapana kenaci accantaviruddha½ likhita½, tampi katthaci dassayiss±ma. Ettha ca “avijj±dikilesaj±laviddha½sino”tietena sv±kkh±tat±d²hi dhamma½ thometi, “dhammavarass±”ti etena aññassa visiµµhassaabh±vad²panato paripuººat±ya. Paµhamena v± pah±nasampada½ dhammassa dasseti, dutiyena pabh±vasampada½.

Eva½ saªkhepeneva sabbadhammaguºehi saddhamma½ thometv± id±ni ariyasaªgha½ thometu½“guºeh²”ti-±dim±ha. “Guºeh²”ti padassa “yutto”ti imin± sambandho.Id±ni yehi guºehi yutto, te dassento “s²lasam±dh²”ti-±dim±ha. Tattha catup±risuddhis²l±di“s²lan”ti vuccati. Sam±dh²ti paµhamajjh±n±di. Sam±dhis²sena hi paµhamajjh±n±dayovutt±. Paññ±ti maggapaññ±. Vimutti ca vimuttiñ±ºañca vimuttivimuttiñ±ºantivattabbe ekadesasar³pekasesanayena “vimuttiñ±ºan”ti vutta½. ¾disaddapariy±yenapabhutisaddena v± vimuttiggahaºa½ veditabba½. Tattha vimutt²ti phala½. Vimuttiñ±ºantipaccavekkhaºañ±ºa½. Pabhuti-saddena cha¼abhiññ±catupaµisambhid±dayo guº± saªgahit±ti daµµhabba½.Ettha ca s²l±dayo guº± lokiy± lokuttar± ca yath±sambhava½ niddiµµh±ti veditabb±.Ya½ panettha kenaci vutta½ “s²l±dayo kiñc±pi lokiyalokuttar± yath±sambhava½ labbhanti,tath±pi ante ‘ariyasaªghan’ti vacanato s²l±dayo catt±ro dhammakkhandh± lokuttar±v±”ti,ta½ tassa matimatta½. Na hi ariyasaªghassa lokiyaguºehipi thoman±ya koci doso dissati,sabbaññubuddhassapi t±va lokiyalokuttaraguºehi thoman± hoti, kimaªga½ pana ariyasaªghass±ti.