Tattha “acinteyy±n²”ti tesa½ sabh±vanidassana½. “Na cintetabb±n²”ti tattha kattabbat±nidassana½.Tattha acinteyy±n²ti cintetumasakkuºeyy±ni, cintetu½ arahar³p±ni na hont²tiattho. Acinteyyatt± eva na cintetabb±ni, k±ma½ acinteyy±nipi cha as±dh±raº±d²nianussarantassa kusaluppattihetubh±vato t±ni cintetabb±ni, im±ni pana eva½ na hont²tiaphalabh±vato na cintetabb±n²ti adhipp±yo. Tenev±ha “y±ni cintento umm±dassavigh±tassa bh±g² ass±”ti. Tesanti tesa½ piµak±na½.
Etanti eta½ buddhavacana½. Tivaggasaªgah±n²ti s²lakkhandhavaggamah±vaggap±thikavaggasaªkh±tehit²hi vaggehi saªgaho etesanti tivaggasaªgah±ni. Catutti½seva suttant±ti g±th±yaevamatthayojan± veditabb±– yassa nik±yassa suttagaºan±to catutti½sevaca suttant± vaggasaªgahavasena tayo vagg± assa saªgahass±ti tivaggo saªgaho. Esa paµhamo nik±yod²ghanik±yoti anulomiko apaccan²ko, atth±nulomanato anvatthan±moti vutta½hoti.
Atth±nulomanato anulomiko, anulomikatta½yeva vibh±vetu½ “kasm± pan±”ti-±dim±ha.Ekanik±yamp²ti ekasam³hampi. Eva½ cittanti eva½ vicitta½. Yathayidantiyath± ime. Poºik± cikkhallik± ca khattiy±, tesa½ niv±so poºikanik±yo cikkhallikanik±yotivuccati. Evam±d²ni cettha s±dhak±ni s±sanato ca lokato c±ti evam±d²ni ud±haraº±niettha nik±yasaddassa sam³haniv±s±na½ v±cakabh±ve s±sanato ca voh±rato ca s±dhak±ni pam±º±n²tiattho. Ettha paµhamamud±haraºa½ s±sanato s±dhakavacana½, dutiya½ lokatoti veditabba½.
Pañcadasavaggasaªgah±n²ti m³lapariy±yavagg±d²hi pañcadasahi vaggehi saªgaho etesanti pañcadasavaggasaªgah±ni.Diya¹¹hasata½ dve ca sutt±n²ti a¹¹hena dutiya½ diya¹¹ha½, eka½ sata½ dve paññ±sasutt±nic±ti attho. Yatth±ti yasmi½ nik±ye. Pañcadasavaggapariggahoti pañcadasahivaggehi pariggahito saªgahitoti attho.
Suttant±na½ sahass±ni sattasuttasat±ni c±ti p±µhe suttant±na½ satta sahass±ni sattasat±ni c±ti yojetabba½. Katthaci pana “satta suttasahass±ni satta suttasat±ni c±”tipip±µho. Sa½yuttasaªgahoti sa½yuttanik±yassa saªgaho.
Pubbe nidassit±ti suttantapiµakaniddese nidassit±. Vuttameva pak±rantarena saªkhipitv±dassetu½ “µhapetv± catt±ro nik±ye avasesa½ buddhavacanan”ti vutta½. Sakala½vinayapiµakanti-±din± niddiµµhameva hi imin± pak±rantarena saªkhipitv± vutta½. Tenev±ha“µhapetv± caturopete”ti-±di. Tadaññanti tehi cat³hi nik±yehi añña½avasesanti attho.
Sabbameva hidanti sabbameva ida½ buddhavacana½. Navappabhedanti ettha katha½ paneta½ navappabheda½hoti. Tath± hi navahi aªgehi vavatthitehi aññamaññasaªkararahitehi bhavitabba½, tath± casati asuttasabh±v±neva geyyaªg±d²ni siyu½, atha suttasabh±v±neva geyyaªg±d²ni,eva½ sati suttanti visu½ suttaªgameva na siy±, eva½ sante aµµhaªga½ s±sananti ±pajjati.Apica “sag±thaka½ sutta½ geyya½, nigg±thaka½ sutta½ veyy±karaºan”ti aµµhakath±ya½vutta½. Suttañca n±ma sag±thaka½ v± siy± nigg±thaka½ v±ti aªgadvayeneva tadubhaya½ saªgahitantitadubhayavinimuttañca sutta½ ud±n±divisesasaññ±rahita½ natthi, ya½ suttaªga½ siy±, ath±pikathañci visu½ suttaªga½ siy±, maªgalasutt±d²na½ suttaªgasaªgaho v± na siy± g±th±bh±vatodhammapad±d²na½ viya, geyyaªgasaªgaho v± siy± sag±thakatt± sag±thakavaggassa viya, tath± ubhatovibhaªg±d²susag±thakappades±nanti? Vuccate–
Suttanti s±maññavidhi, visesavidhayo pare;
sanimitt± niru¼hatt±, sahat±ññena n±ññato.
Yath±vuttassa dosassa, natthi etth±vag±haºa½;
tasm± asaªkara½yeva, navaªga½ satthus±sana½.
Sabbassapi hi buddhavacanassa suttanti aya½ s±maññavidhi. Tath± hi “ettaka½ tassa bhagavatosutt±gata½ suttapariy±panna½, s±vatthiy± suttavibhaªge, sakav±de pañca suttasat±n²”ti-±divacanatovinay±bhidhammapariyattivisesesupi suttavoh±ro dissati. Teneva ca ±yasm± mah±kacc±nonettiya½ (netti. saªgahav±ra) ±ha– “navavidhasuttantapariyeµµh²”ti. Tattha hi sutt±divasenanavaªgassa s±sanassa pariyeµµhi pariyesan± atthavic±raº± “navavidhasuttantapariyeµµh²”ti vutt±.Tadekadesesu pana geyy±dayo visesavidhayo tena tena nimittena patiµµhit±. Tath± higeyyassa sag±thakatta½ tabbh±vanimitta½. Lokepi hi sasiloka½ sag±thaka½ v± cuººiyagantha½“geyyan”ti vadanti. G±th±virahe pana sati puccha½ katv± visajjanabh±vo veyy±karaºassatabbh±vanimitta½. Pucch±visajjanañhi “by±karaºan”ti vuccati. By±karaºameva veyy±karaºa½.Eva½ sante sag±thak±d²nampi puccha½ katv± visajjanavasena pavatt±na½ veyy±karaºabh±vo ±pajjat²ti?N±pajjati. Geyy±disaññ±na½ anok±sabh±vato sa-ok±sato anok±savidhi balav±ti “g±th±virahesat²”ti visesitatt± ca. Tath± hi dhammapad±d²su kevala½ g±th±bandhesusag±thakattepi somanassañ±ºamayikag±th±yuttesu “vuttañhetan”ti-±divacanasambandhesu abbhutadhammapaµisa½yuttesu ca suttavisesesu yath±kkama½ g±th±-ud±na-itivuttaka-abbhutadhammasaññ±patiµµhit±. Ettha hi satipi saññantaranimittayoge anok±sasaññ±na½ balavabh±veneva g±th±disaññ±patiµµhit±, tath± satipi g±th±bandhabh±ve bhagavato at²t±su j±t²su cariy±nubh±vappak±sakesuj±takasaññ± patiµµhit±, satipi pañh±visajjanabh±ve sag±thakatte ca kesuci suttantesuvedassa labh±panato vedallasaññ± patiµµhit±ti eva½ tena tena sag±thakatt±din± nimittenatesu tesu suttavisesesu geyy±disaññ± patiµµhit±ti visesavidhayo suttaªgato paregeyy±dayo. Ya½ panettha geyyaªg±dinimittarahita½, ta½ suttaªga½ visesasaññ±parih±renas±maññasaññ±ya pavattanato.
Nanu ca eva½ santepi sag±thaka½ sutta½ geyya½, nigg±thaka½ sutta½ veyy±karaºantisuttaªga½ na sambhavat²ti codan± tadavatth± ev±ti? Na tadavatth±. Sodhitatt±. Sodhitañhipubbe g±th±virahe sati pucch±visajjanabh±vo veyy±karaºassa tabbh±vanimittanti. Yañcavutta½ “g±th±bh±vato maªgalasutt±d²na½ suttaªgasaªgaho na siy±”ti, ta½ na, niru¼hatt±ti.Niru¼ho hi maªgalasutt±d²na½ suttabh±vo. Na hi t±ni dhammapadabuddhava½s±dayo viya g±th±bh±venapaññ±t±ni, atha kho suttabh±veneva. Teneva hi aµµhakath±ya½ suttan±makanti n±maggahaºa½kata½. Ya½ pana vutta½ “sag±thakatt± geyyaªgasaªgaho siy±”ti, tampi natthi. Yasm± sahat±ññena.Sahabh±vo hi n±ma atthato aññena hoti, saha g±th±h²ti ca sag±thaka½. Na ca maªgalasutt±d²sug±th±vinimutto koci suttappadeso atthi, yo “saha g±th±h²”ti vucceyya. Nanuca g±th±samud±yo g±th±hi añño hoti, tath± ca tassa vasena saha g±th±h²ti sag±thakantisakk± vattunti? Ta½ na. Na hi avayavavinimutto samud±yo n±ma koci atthi. Yampivutta½ “ubhatovibhaªg±d²su sag±thakappades±na½ geyyaªgasaªgaho siy±”ti, tampi na aññato.Aññ±yeva hi t± g±th± j±tak±dipariy±pannatt±. Atho na t±hi ubhatovibhaªg±d²na½ geyyaªgabh±votieva½ sutt±d²na½ aªg±na½ aññamaññasaªkar±bh±vo veditabbo.
Id±ni sutt±d²ni navaªg±ni vibhajitv± dassento ±ha “tattha ubhatovibhaªganiddesakhandhakapariv±r±”ti-±di.Tattha niddeso n±ma suttanip±te–
“K±ma½ k±mayam±nassa, tassa ceta½ samijjhati;
addh± p²timano hoti, laddh± macco yadicchat²”ti. (Su. ni. 772)–

¾din± ±gatassa aµµhakavaggassa,

“Kenassu nivuto loko, (icc±yasm± ajito;)
kenassu nappak±sati;
kiss±bhilepana½ br³si,
ki½su tassa mahabbhayan”ti. (Su. ni. 1038)–

¾din± ±gatassa p±r±yanavaggassa,

“Sabbesu bh³tesu nidh±ya daº¹a½,
aviheµhaya½ aññatarampi tesa½;
na puttamiccheyya kuto sah±ya½,
eko care khaggavis±ºakappo”ti. (Su. ni. 35)–

¾din± ±gatassa khaggavis±ºasuttassa ca tadatthavibh±gavasena satthukappena ±yasmat± dhammasen±patis±riputtattherenakato niddeso mah±niddeso c³¼aniddesoti ca vuccati. Evamidha niddesassa suttaªgasaªgahobhadantabuddhaghos±cariyena dassitoti veditabbo. Aññatth±pi ca d²ghanik±yaµµhakath±d²susabbattha ubhatovibhaªganiddesakhandhakapariv±r±ti niddesassa suttaªgasaªgaho eva dassito. ¾cariyadhammap±lattherenapinettipakaraºaµµhakath±ya½ evametassa suttaªgasaªgahova kathito. Keci pana niddesassa g±th±veyy±karaºaªgesudv²su saªgaha½ vadanti. Vuttañheta½ niddesa-aµµhakath±ya½ upasenattherena

“Tadeta½ vinayapiµaka½ suttantapiµaka½ abhidhammapiµakanti t²su piµakesu suttantapiµakapariy±panna½,d²ghanik±yo majjhimanik±yo sa½yuttanik±yo aªguttaranik±yo khuddakanik±yotipañcasu mah±nik±yesu khuddakamah±nik±ye pariy±panna½, sutta½ geyya½ veyy±karaºa½g±th± ud±na½ itivuttaka½ j±taka½ abbhutadhamma½ vedallanti navasusatthus±sanaªgesu yath±sambhava½ g±th±veyy±karaºaªgadvayasaªgahitan”ti (mah±ni. aµµha. ganth±rambhakath±).
Ettha t±va katthaci pucch±visajjanasabh±vato niddesekadesassa veyy±karaºaªgasaªgaho yujjatun±ma g±thaªgasaªgaho pana katha½ yujjeyy±ti idamettha v²ma½sitabba½. Dhammapad±d²na½ viyahi kevala½ g±th±bandhabh±vo g±thaªgassa tabbh±vanimitta½. Dhammapad±d²su hi kevala½g±th±bandhesu g±th±samaññ± patiµµhit±, niddese ca na koci kevalo g±th±bandhappadesoupalabbhati. Samm±sambuddhena bh±sit±na½yeva hi aµµhakavagg±disaªgahit±na½ g±th±na½ niddesamatta½dhammasen±patin± kata½. Atthavibhajanattha½ ±n²t±pi hi t± aµµhakavagg±disaªgahit± niddisitabb±m³lag±th±yo suttanip±tapariy±pannatt± aññ±yev±ti na niddesasaªkhya½ gacchanti ubhatovibhaªg±d²su±gatabh±vepi ta½ voh±ra½ alabham±n± j±tak±dig±th±pariy±pann± g±th±yo viya, tasm±k±raºantaramettha gavesitabba½, yuttatara½ v± gahetabba½.
N±lakasuttatuvaµµakasutt±n²ti ettha n±lakasutta½ n±ma padumuttarassa bhagavato s±vaka½moneyyapaµipada½ paµipanna½ disv± tadattha½ abhikaªkham±nena tato pabhuti kappasatasahassa½ p±ramiyop³retv± ±gatena asitassa isino bh±gineyyena n±lakattherena dhammacakkappavattitadivasatosattame divase “aññ±tametan”ti-±d²hi dv²hi g±th±hi moneyyapaµipada½ puµµhena bhagavat±“moneyya½ te upaññissan”ti-±din± (su. ni. 706) n±lakattherassa bh±sita½ moneyyapaµipad±parid²paka½sutta½. Tuvaµµakasutta½ pana mah±samayasuttantadesan±ya sannipatitesu devesu “k±nu kho arahattappattiy± paµipatt²”ti uppannacitt±na½ ekacc±na½ devat±na½ tamattha½ pak±setu½“pucch±mi ta½ ±diccabandh³”ti-±din± (su. ni. 921; mah±ni. 150 ) nimmitabuddhenaatt±na½ pucch±petv± “m³la½ papañcasaªkh±y±”ti-±din± (su. ni. 922) bh±sita½sutta½. Evamidhasuttanip±te ±gat±na½ maªgalasutt±d²na½ suttaªgasaªgaho dassito, tattheva±gat±na½ asuttan±mik±na½ suddhikag±th±na½ g±thaªgasaªgahañca dassayissati, eva½ sati suttanip±taµµhakath±rambhe–