Eva½ tisso pariyattiyo vibhajitv± id±ni t²supi piµakesu yath±raha½ sampattivipattiyovitth±retv± dassento ±ha “vinaye pan±”ti-±di. S²lasampatti½ niss±yatisso vijj± p±puº±t²ti-±d²su yasm± s²la½ visujjham±na½ satisampajaññabalenakammassakataññ±ºabalena ca sa½kilesamalato visujjhati, p±rip³riñca gacchati, tasm± s²lasampad±sijjham±n± upanissayasampattibh±vena satibala½ ñ±ºabalañca paccupaµµhapet²ti tass± vijjattay³panissayat±veditabb± sabh±gahetusampad±nato. Satibalena hi pubbeniv±savijj±siddhi, sampajaññenasabbakiccesu sudiµµhak±rit±paricayena cut³pap±tañ±º±nubaddh±ya dutiyavijj±ya siddhi,v²tikkam±bh±vena sa½kilesappah±nasabbh±vato vivaµµ³panissayat±vasena ajjh±sayasuddhiy± tatiyavijj±siddhi.Puretarasiddh±na½ sam±dhipaññ±na½ p±rip³ri½ vin± s²lassa ±savakkhayañ±º³panissayat± sukkhavipassakakh²º±savehid²petabb±. “Sam±hito yath±bh³ta½ paj±n±t²”ti (sa½. ni. 4.99; 3.5; netti.40; mi. pa. 2.1.14) vacanato sam±dhisampad± cha¼abhiññat±ya upanissayo. “Yog± vej±yati bh³r²”ti (dha. pa. 282) vacanato pubbayogena garuv±sadesabh±s±kosalla-uggahaºaparipucch±d²hica paribh±vit± paññ±sampatti paµisambhid±ppabhedassa upanissayo. Ettha ca “s²lasampatti½niss±y±”ti vuttatt± yassa sam±dhivijambhanabh³t± anavases± cha abhiññ± na ijjhanti,tassa ukkaµµhaparicchedavasena na sam±dhisampad± atth²ti satipi vijj±na½ abhiññekadesabh±ves²lasampattisamud±gat± eva tisso vijj± gahit±. Yath± hi paññ±sampattisamud±gat±catasso paµisambhid± upanissayasampannassa maggeneva ijjhanti maggakkhaºe eva t±sa½ paµilabhitabbato.Eva½ s²lasampattisamud±gat± tisso vijj± sam±dhisampattisamud±gat± ca cha abhiññ±upanissayasampannassa maggeneva ijjhant²ti magg±dhigameneva t±sa½ adhigamoveditabbo. Paccekabuddh±na½ samm±sambuddh±nañca paccekabodhisamm±sambodhidhammasamadhigamasadis±hi imesa½ ariy±na½ ime vises±dhigam±ti.
T±sa½yeva ca tattha pabhedavacanatoti ettha t±sa½yev±ti avadh±raºa½ p±puºitabb±na½ cha¼abhiññ±catupaµisambhid±na½vinaye pabhedavacan±bh±va½ sandh±ya vutta½. Verañjakaº¹e hi tisso vijj±va vibhatt±ti.Dutiye t±sa½yev±ti avadh±raºa½ catasso paµisambhid± apekkhitv± kata½, na tissovijj±. T± hi chasu abhiññ±su antogadhatt± sutte vibhatt±yev±ti. T±sañc±tiettha ca-saddena ses±nampi tattha atthibh±va½ d²peti. Abhidhammapiµake hi tisso vijj±cha abhiññ± catasso ca paµisambhid± vutt±yeva. Paµisambhid±na½ pana aññattha pabhedavacan±bh±va½tattheva ca samm± vibhattabh±va½ d²petuk±mo heµµh± vuttanayena avadh±raºa½ akatv±“tatthev±”ti parivattetv± avadh±raºa½ µhapesi.
Id±ni “vinaye duppaµipanno ‘muduk±na½ attharaº±d²na½ samphasso viya itthisamphassopivaµµat²’ti methunav²tikkame dosa½ adisv± s²lavipatti½ p±puº±t²”ti dassento±ha “vinaye pana duppaµipanno”ti-±di. Tattha sukho samphasso etesanti sukhasamphass±ni,attharaºap±vuraº±d²ni. Up±dinnaphasso itthiphasso, methunadhammoti vutta½ hoti.Vuttampi hetanti ariµµhena bhikkhun± vutta½. So hi bahussuto dhammakathiko kammakilesavip±ka-upav±da-±º±v²tikkamavasenapañcavidhesu antar±yikesu sesantar±yike j±n±ti, vinaye pana akovidatt± paººattiv²tikkamantar±yikena j±n±ti, tasm± rahogato eva½ cintesi “ime ag±rik± pañca k±maguºe paribhuñjant±sot±pann±pi sakad±g±minopi an±g±minopi honti. Bhikkh³pi man±pik±ni cakkhuviññeyy±nir³p±ni passanti…pe… k±yaviññeyye phoµµhabbe phusanti, muduk±ni attharaºap±vuraº±d²niparibhuñjanti, eta½ sabba½ vaµµati, kasm± itth²na½yeva r³pasaddagandharasaphoµµhabb± na vaµµanti,etepi vaµµant²”ti anavajjena paccayaparibhuñjanarasena s±vajjak±maguºaparibhogarasa½ sa½sanditv±sacchandar±gaparibhogañca nicchandar±gaparibhogañca eka½ katv± th³lav±kehi saddhi½ atisukhumasutta½ghaµento viya s±sapena saddhi½ sineruno sadisata½ upasa½haranto viya p±paka½diµµhigata½ upp±detv± “ki½ bhagavat± mah±samudda½ bandhantena viya mahat± uss±hena paµhamap±r±jika½paññatta½, natthi ettha doso”ti sabbaññutaññ±ºena saddhi½ paµivirujjhanto ves±rajjañ±ºa½paµib±hanto ariyamagge kh±ºukaºµak±d²ni pakkhipanto “methunadhamme doso natth²”tijinassa ±º±cakke pah±ramad±si. Ten±ha “tath±ha½ bhagavat± dhamma½ desita½ ±j±n±m²”ti-±di.
Tattha antar±yik±ti ta½ta½sampattiy± vibandhanavasena sattasant±nassa antare vemajjheeti ±gacchat²ti antar±yo, diµµhadhammik±di-anattho. Anatikkamanaµµhena tasmi½ antar±yeniyutt±, antar±ya½ v± phala½ arahanti, antar±yassa v± karaºas²l±ti antar±yik±,saggamokkh±na½ antar±yakar±ti vutta½ hoti. Te ca kammakilesavip±ka-upav±da-±º±v²tikkamavasenapañcavidh±. Tesa½ vitth±rakath± parato ariµµhasikkh±pade (p±ci. 417) ±vi bhavissati.Aya½ panettha padatthasambandho– ye ime dhamm± antar±yik± antar±yakar±ti bhagavat± vutt±desit± ceva paññatt± ca, te dhamme paµisevato paµisevantassa yath± yena pak±rena te dhamm±antar±y±ya saggamokkh±na½ antar±yakaraºattha½ n±la½ samatth± na honti, tath± tena pak±ren±ha½bhagavat± desita½ dhamma½ ±j±n±m²ti. Tato duss²labh±va½ p±puº±t²ti tato anavajjasaññ²bh±vahetutov²tikkamitv± duss²labh±va½ p±puº±ti.

Catt±rome bhikkhaveti-±din±–

“Catt±rome, bhikkhave, puggal± santo sa½vijjam±n± lokasmi½. Katame catt±ro,attahit±ya paµipanno hoti, no parahit±ya, parahit±ya paµipanno hoti, no attahit±ya,neva attahit±ya paµipanno hoti no parahit±ya, attahit±ya ceva paµipanno hoti parahit±yac±”ti (a. ni. 4.96; pu. pa. m±tik±, catukka-uddesa 24)–

¾din± puggaladesan±paµisa½yuttasuttantap±¼i½ nidasseti. Adhipp±ya½ aj±nantoti“aya½ puggaladesan± voh±ravasena, na paramatthato”ti eva½ bhagavato adhipp±ya½ aj±nanto.Buddhassa hi bhagavato duvidh± desan± sammutidesan± paramatthadesan± c±ti.Tattha “puggalo satto itth² puriso khattiyo br±hmaºo devo m±ro”ti evar³p± sammutidesan±.“Anicca½ dukkha½ anatt± khandh± dh±tuyo ±yatan±ni satipaµµh±n±”ti evar³p± paramatthadesan±.Tattha bhagav± ye sammutivasena desana½ sutv± attha½ paµivijjhitv± moha½ pah±ya visesamadhigantu½samatth±, tesa½ sammutidesana½ deseti. Ye pana paramatthavasena desana½ sutv± attha½paµivijjhitv± moha½ pah±ya visesamadhigantu½ samatth±, tesa½ paramatthadesana½ deseti.

Tatr±ya½ upam±– yath± hi desabh±s±kusalo tiººa½ ved±na½ atthasa½vaººako ±cariyo yedami¼abh±s±ya vutte attha½ j±nanti, tesa½ dami¼abh±s±ya ±cikkhati, ye andhakabh±s±d²suaññatar±ya, tesa½ t±ya bh±s±ya, eva½ te m±ºav± cheka½ byatta½ ±cariyam±gamma khippamevasippa½ uggaºhanti. Tattha ±cariyo viya buddho bhagav±, tayo ved± viya kathetabbabh±veµhit±ni t²ºi piµak±ni, desabh±s±ya kosallamiva sammutiparamatthakosalla½, n±n±desabh±s±m±ºavak±viya sammutiparamatthavasena paµivijjhanasamatth± veneyyasatt±, ±cariyassa dami¼abh±s±di-±cikkhana½viya bhagavato sammutiparamatthavasenapi desan± veditabb±. ¾ha cettha–
“Duve sacc±ni akkh±si, sambuddho vadata½ varo;
sammuti½ paramatthañca, tatiya½ n³palabbhati.
“Saªketavacana½ sacca½, lokasammutik±raº±;
paramatthavacana½ sacca½, dhamm±na½ bh³tak±raº±.
“Tasm± voh±rakusalassa, lokan±thassa satthuno;
sammuti½ voharantassa, mus±v±do na j±yat²”ti. (Ma. ni. aµµha. 1.57; a. ni.aµµha. 1.1.170).
Apica aµµhahi k±raºehi bhagav± puggalakatha½ katheti– hirottappad²panattha½ kammassakat±d²panattha½paccattapurisak±rad²panattha½ ±nantariyad²panattha½ brahmavih±rad²panattha½ pubbeniv±sad²panattha½dakkhiº±visuddhid²panattha½ lokasammutiy± appah±natthañc±ti. “Khandh± dh±tuyo ±yatan±nihiriyanti ottappant²”ti vutte mah±jano na j±n±ti, sammoham±pajjati, paµisattuhoti “kimida½ khandh± dh±tuyo ±yatan±ni hiriyanti ottappantin±m±”ti. “Itth² hiriyati ottappati, puriso khattiyo br±hmaºo devo m±ro”tivutte mah±jano j±n±ti, na sammoham±pajjati, na paµisattu hoti, tasm± bhagav± hirottappad²panattha½puggalakatha½ katheti. “Khandh± kammassak± dh±tuyo ±yatan±n²”ti vuttepi esevanayo. Tasm± bhagav± kammassakat±d²panattha½ puggalakatha½ katheti. “Ve¼uvan±dayomah±vih±r± khandhehi k±r±pit±, dh±t³hi ±yataneh²”ti vuttepi eseva nayo. Tasm±bhagav± paccattapurisak±rad²panattha½ puggalakatha½ katheti. “Khandh± m±tara½ j²vit±voropenti, pitara½ arahanta½, ruhirupp±dakamma½ saªghabheda½ karonti, dh±tuyo ±yatan±n²”tivuttepi eseva nayo. Tasm± bhagav± ±nantariyad²panattha½ puggalakatha½ katheti.
“Khandh± mett±yanti, dh±tuyo ±yatan±n²”ti vuttepi eseva nayo. Tasm± bhagav± brahmavih±rad²panattha½puggalakatha½ katheti. “Khandh± pubbeniv±sa½ anussaranti, dh±tuyo ±yatan±n²”tivuttepi eseva nayo. Tasm± bhagav± pubbeniv±sad²panattha½ puggalakatha½ katheti.“Khandh± d±na½ paµiggaºhanti, dh±tuyo ±yatan±n²”ti vuttepi mah±jano na j±n±ti,sammoham±pajjati, paµisattu hoti “kimida½ khandh± dh±tuyo ±yatan±ni paµiggaºhantin±m±”ti. “Puggal± paµiggaºhanti s²lavanto kaly±ºadhamm±”ti vutte pana j±n±ti,na sammoham±pajjati, na paµisattu hoti. Tasm± bhagav± dakkhiº±visuddhid²panattha½ puggalakatha½katheti. Lokasammutiñca buddh± bhagavanto na vijahanti, lokasamaññ±ya lokaniruttiy±lok±bhil±pe µhit±yeva dhamma½ desenti. Tasm± bhagav± lokasammutiy± appah±natthampipuggalakatha½ katheti tasm± imin± ca adhipp±yena bhagavato puggaladesan±, na paramatthadesan±tieva½ adhipp±ya½ aj±nantoti vutta½ hoti.
Duggahita½ gaºh±t²ti “tath±ha½ bhagavat± dhamma½ desita½ ±j±n±mi, yath± tadevida½viññ±ºa½ sandh±vati sa½sarati, anaññan”ti-±din± duggahita½ katv± gaºh±ti, vipar²ta½gaºh±t²ti vutta½ hoti. Duggahitanti hi bh±vanapu½sakaniddeso. Ya½ sandh±y±tiya½ duggahitag±ha½ sandh±ya. Attan± duggahitena dhammen±ti p±µhaseso veditabbo.Atha v± duggahaºa½ duggahita½. Attan±ti ca s±mi-atthe karaºavacana½, tasm± attanoduggahaºena vipar²tag±hen±ti vutta½ hoti. Amhe ceva abbh±cikkhat²tiamh±kañca abbh±cikkhana½ karoti. Att±nañca khanat²ti attano kusalam³l±ni khanantoatt±na½ khanati n±ma.
Dhammacintanti dhammasabh±vavij±nana½. Atidh±vantoti µh±tabbamariy±d±ya½ aµµhatv± “cittupp±damattenad±na½ hoti, sayameva citta½ attano ±rammaºa½ hoti, sabba½ citta½ asabh±vadhamm±rammaºan”tievam±din± atidh±vanto atikkamitv± pavattam±no. Catt±r²ti buddhavisaya-iddhivisayakammavip±kalokavisayasaªkh±t±nicatt±ri. Vuttañheta½–
“Catt±rim±ni, bhikkhave, acinteyy±ni na cintetabb±ni, y±ni cintento umm±dassavigh±tassa bh±g² assa. Katam±ni catt±ri? Buddh±na½ bhikkhave buddhavisayo acinteyyona cintetabbo, ya½ cintento umm±dassa vigh±tassa bh±g² assa. Jh±yissa, bhikkhave,jh±navisayo acinteyyo na cintetabbo…pe… kammavip±ko, bhikkhave, acinteyyona cintetabbo…pe… lokacint± bhikkhave acinteyy± na cintetabb±…pe…im±ni, bhikkhave, catt±ri acinteyy±ni na cintetabb±ni, y±ni cintento umm±dassavigh±tassa bh±g² ass±”ti (a. ni. 4.77).