2. Dutiya-aniyatasikkh±pada½

452. Tena samayena buddho bhagav± s±vatthiya½ viharati jetavane an±thapiŗ¹ikassa ±r±me. Tena kho pana samayena ±yasm± ud±y²– “bhagavat± paµikkhitta½ m±tug±mena saddhi½ eko ek±ya raho paµicchanne ±sane ala½kammaniye nisajja½ kappetun”ti tass±yeva kum±rik±ya saddhi½ eko ek±ya raho nisajja½ kappesi k±layutta½ samullapanto k±layutta½ dhamma½ bhaŗanto. Dutiyampi kho vis±kh± mig±ram±t± nimantit± ta½ kula½ agam±si. Addas± kho vis±kh± mig±ram±t± ±yasmanta½ ud±yi½ tass±yeva kum±rik±ya saddhi½ eka½ ek±ya raho nisinna½. Disv±na ±yasmanta½ ud±yi½ etadavoca– “ida½, bhante, nacchanna½ nappatir³pa½ ya½ ayyo m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappeti. Kińc±pi, bhante, ayyo anatthiko tena dhammena, apica dussaddh±pay± appasann± manuss±”ti. Evampi kho ±yasm± ud±y² vis±kh±ya mig±ram±tuy± vuccam±no n±diyi. Atha kho vis±kh± mig±ram±t± nikkhamitv± bhikkh³na½ etamattha½ ±rocesi. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– “kathańhi n±ma ±yasm± ud±y² m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappessat²”ti! Atha kho te bhikkh³ ±yasmanta½ ud±yi½ anekapariy±yena vigarahitv± bhagavato etamattha½ ±rocesu½ …pe… “sacca½ kira tva½, ud±yi, m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappes²”ti? “Sacca½ bhagav±”ti. Vigarahi buddho bhagav±…pe… kathańhi n±ma tva½, moghapurisa, m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappessasi! Neta½, moghapurisa, appasann±na½ v± pas±d±ya…pe… evańca pana, bhikkhave, ima½ sikkh±pada½ uddiseyy±tha–
453. “Na heva kho pana paµicchanna½ ±sana½ hoti n±la½ kammaniya½, alańca kho hoti m±tug±ma½ duµµhull±hi v±c±hi obh±situ½. Yo pana bhikkhu tath±r³pe ±sane m±tug±mena saddhi½ eko ek±ya raho nisajja½ kappeyya, tamena½ saddheyyavacas± up±sik± disv± dvinna½ dhamm±na½ ańńatarena vadeyya– saŖgh±disesena v± p±cittiyena v±. Nisajja½ bhikkhu paµij±nam±no dvinna½ dhamm±na½ ańńatarena k±retabbo– saŖgh±disesena v± p±cittiyena v±. Yena v± s± saddheyyavacas± up±sik± vadeyya tena so bhikkhu k±retabbo. Ayampi dhammo aniyato”ti.
454. Na heva kho pana paµicchanna½ ±sana½ hot²ti appaµicchanna½ hoti kuµµena v± kav±µena v± kilańjena v± s±ŗip±k±rena v± rukkhena v± thambhena v± kottha¼iy± v± yena kenaci appaµicchanna½ hoti.
N±la½ kammaniyanti na sakk± hoti methuna½ dhamma½ paµisevitu½.
Alańca kho hoti m±tug±ma½ duµµhull±hi v±c±hi obh±situnti sakk± hoti m±tug±ma½ duµµhull±hi v±c±hi obh±situ½.
Yo pan±ti yo y±diso…pe… bhikkh³ti…pe… aya½ imasmi½ atthe adhippeto bhikkh³ti.
Tath±r³pe ±saneti evar³pe ±sane.
M±tug±mo n±ma manussitth², na yakkh² na pet² na tiracch±nagat±, vińń³ paµibal± subh±sitadubbh±sita½ duµµhull±duµµhulla½ ±j±nitu½.
Saddhinti ekato.
Eko ek±y±ti bhikkhu ceva hoti m±tug±mo ca.
Raho n±ma cakkhussa raho, sotassa raho. Cakkhussa raho n±ma na sakk± hoti akkhi½ v± nikhaŗ²yam±ne bhamuka½ v± ukkhip²yam±ne s²sa½ v± ukkhip²yam±ne passitu½. Sotassa raho n±ma na sakk± hoti pakatikath± sotu½.
Nisajja½ kappeyy±ti m±tug±me nisinne bhikkhu upanisinno v± hoti upanipanno v±. Bhikkhu nisinne m±tug±mo upanisinno v± hoti upanipanno v±. Ubho v± nisinn± honti ubho v± nipann±.
Saddheyyavacas± n±ma ±gataphal± abhisamet±vin² vińń±tas±san±.
Up±sik± n±ma buddha½ saraŗa½ gat±, dhamma½ saraŗa½ gat±, saŖgha½ saraŗa½ gat±.
Disv±ti passitv±.
Dvinna½ dhamm±na½ ańńatarena vadeyya saŖgh±disesena v± p±cittiyena v±. Nisajja½ bhikkhu paµij±nam±no dvinna½ dhamm±na½ ańńatarena k±retabbo– saŖgh±disesena v± p±cittiyena v±. Yena v± s± saddheyyavacas± up±sik± vadeyya, tena so bhikkhu k±retabbo.
455. S± ce eva½ vadeyya– “ayyo may± diµµho nisinno m±tug±mena saddhi½ k±yasa½sagga½ sam±pajjanto”ti, so ca ta½ paµij±n±ti, ±pattiy± k±retabbo. S± ce eva½ vadeyya– “ayyo may± diµµho nisinno m±tug±mena saddhi½ k±yasa½sagga½ sam±pajjanto”ti, so ce eva½ vadeyya– “sacc±ha½ nisinno, no ca kho k±yasa½sagga½ sam±pajjin”ti, nisajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho nipannoti, nipajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho µhitoti, na k±retabbo.
S± ce eva½ vadeyya– “ayyo may± diµµho nipanno m±tug±mena saddhi½ k±yasa½sagga½ sam±pajjanto”ti, so ca ta½ paµij±n±ti, ±pattiy± k±retabbo…pe… sacc±ha½ nipanno, no ca kho k±yasa½sagga½ sam±pajjinti, nipajj±ya k±retabbo…pe… n±ha½ nipanno, apica kho nisinnoti, nisajj±ya k±retabbo …pe… n±ha½ nipanno, apica kho µhitoti, na k±retabbo.
S± ce eva½ vadeyya– “ayyassa may± suta½ nisinnassa m±tug±ma½ duµµhull±hi v±c±hi obh±santass±”ti, so ca ta½ paµij±n±ti, ±pattiy± k±retabbo. S± ce eva½ vadeyya– “ayyassa may± suta½ nisinnassa m±tug±ma½ duµµhull±hi v±c±hi obh±santass±”ti, so ce eva½ vadeyya– “sacc±ha½ nisinno, no ca kho duµµhull±hi v±c±hi obh±sin”ti, nisajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho nipannoti, nipajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho µhitoti, na k±retabbo.
S± ce eva½ vadeyya– “ayyassa may± suta½ nipannassa m±tug±ma½ duµµhull±hi v±c±hi obh±santass±”ti, so ca ta½ paµij±n±ti, ±pattiy± k±retabbo…pe… sacc±ha½ nipanno no ca kho duµµhull±hi v±c±hi obh±sinti, nipajj±ya k±retabbo…pe… n±ha½ nipanno, apica kho nisinnoti, nisajj±ya k±retabbo…pe… n±ha½ nipanno, apica kho µhitoti, na k±retabbo.
456. S± ce eva½ vadeyya– “ayyo may± diµµho m±tug±mena saddhi½ eko ek±ya raho nisinno”ti, so ca ta½ paµij±n±ti, nisajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho nipannoti, nipajj±ya k±retabbo…pe… n±ha½ nisinno, apica kho µhitoti, na k±retabbo.
S± ce eva½ vadeyya– “ayyo may± diµµho m±tug±mena saddhi½ eko ek±ya raho nipanno”ti, so ca ta½ paµij±n±ti, nipajj±ya k±retabbo…pe… n±ha½ nipanno, apica kho nisinnoti, nisajj±ya k±retabbo…pe… n±ha½ nipanno, apica kho µhitoti, na k±retabbo.
Ayamp²ti purima½ up±d±ya vuccati.
Aniyatoti na niyato, saŖgh±diseso v± p±cittiya½ v±.
457. Gamana½ paµij±n±ti nisajja½ paµij±n±ti ±patti½ paµij±n±ti, ±pattiy± k±retabbo. Gamana½ paµij±n±ti nisajja½ na paµij±n±ti ±patti½ paµij±n±ti, ±pattiy± k±retabbo. Gamana½ paµij±n±ti nisajja½ paµij±n±ti ±patti½ na paµij±n±ti, nisajj±ya k±retabbo. Gamana½ paµij±n±ti nisajja½ na paµij±n±ti ±patti½ na paµij±n±ti, na k±retabbo.
Gamana½ na paµij±n±ti nisajja½ paµij±n±ti ±patti½ paµij±n±ti, ±pattiy± k±retabbo. Gamana½ na paµij±n±ti nisajja½ na paµij±n±ti ±patti½ paµij±n±ti, ±pattiy± k±retabbo. Gamana½ na paµij±n±ti nisajja½ paµij±n±ti ±patti½ na paµij±n±ti nisajj±ya k±retabbo. Gamana½ na paµij±n±ti nisajja½ na paµij±n±ti ±patti½ na paµij±n±ti, na k±retabboti.

Dutiyo aniyato niµµhito.

458. Uddiµµh± kho ±yasmanto dve aniyat± dhamm±. Tatth±yasmante pucch±mi– “kaccittha parisuddh±”? Dutiyampi pucch±mi– “kaccittha parisuddh±”? Tatiyampi pucch±mi– “kaccittha parisuddh±”? Parisuddhetth±yasmanto; tasm± tuŗh², evameta½ dh±ray±m²ti.

Tassudd±na½–

Ala½ kammaniyańceva, tatheva ca naheva kho;
aniyat± supańńatt±, buddhaseµµhena t±din±ti.

Aniyatakaŗ¹a½ niµµhita½.