32. Tena kho pana samayena ±yasm± sudinno ta½ ±bhidosika½ kumm±sa½ aññatara½ kuµµam³la½ [ku¹¹am³la½ (s². sy±.)] niss±ya paribhuñjati. Pit±pi kho ±yasmato sudinnassa kammant± ±gacchanto addasa ±yasmanta½ sudinna½ ta½ ±bhidosika½ kumm±sa½ aññatara½ kuµµam³la½ niss±ya paribhuñjanta½ Disv±na yen±yasm± sudinno tenupasaªkami; upasaªkamitv± ±yasmanta½ sudinna½ etadavoca– “atthi n±ma, t±ta sudinna, ±bhidosika½ kumm±sa½ paribhuñjissasi! Nanu n±ma, t±ta sudinna, saka½ geha½ gantabban”ti? “Agamimha [agamamh± (ka.)] kho te gahapati, geha½. Tatoya½ ±bhidosiko kumm±so”ti. Atha kho ±yasmato sudinnassa pit± ±yasmato sudinnassa b±h±ya½ gahetv± ±yasmanta½ sudinna½ etadavoca– “ehi, t±ta sudinna, ghara½ gamiss±m±”ti. Atha kho ±yasm± sudinno yena sakapitu nivesana½ tenupasaªkami upasaªkamitv± paññatte ±sane nis²di. Atha kho ±yasmato sudinnassa pit± ±yasmanta½ sudinna½ etadavoca– “bhuñja, t±ta sudinn±”ti. “Ala½, gahapati, kata½ me ajja bhattakiccan”ti. “Adhiv±sehi, t±ta sudinna, sv±tan±ya bhattan”ti. Adhiv±sesi kho ±yasm± sudinno tuºh²bh±vena. Atha kho ±yasm± sudinno uµµh±y±san± pakk±mi.
33. Atha kho ±yasmato sudinnassa m±t± tass± rattiy± accayena haritena gomayena pathavi½ opuñj±petv± [opucch±petv± (s². sy±.)] dve puñje k±r±pesi– eka½ hiraññassa, eka½ suvaººassa. T±va mahant± puñj± ahesu½, orato µhito puriso p±rato µhita½ purisa½ na passati; p±rato µhito puriso orato µhita½ purisa½ na passati. Te puñje kilañjehi paµicch±d±petv± majjhe ±sana½ paññ±petv± tirokaraº²ya½ parikkhipitv± ±yasmato sudinnassa pur±ºadutiyika½ ±mantesi– “tena hi, vadhu, yena alaªk±rena alaªkat± puttassa me sudinnassa piy± ahosi man±p± tena alaªk±rena alaªkar±”ti. “Eva½, ayye”ti, kho ±yasmato sudinnassa pur±ºadutiyik± ±yasmato sudinnassa m±tuy± paccassosi.
34. Atha kho ±yasm± sudinno pubbaºhasamaya½ niv±setv± pattac²varam±d±ya yena sakapitu nivesana½ tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Atha kho ±yasmato sudinnassa pit± yen±yasm± sudinno tenupasaªkami; upasaªkamitv± te puñje vivar±petv± ±yasmanta½ sudinna½ etadavoca– “ida½ te, t±ta sudinna, m±tu mattika½ itthik±ya itthidhana½, añña½ pettika½ añña½ pit±maha½. Labbh±, t±ta sudinna, h²n±y±vattitv± bhog± ca bhuñjitu½ puññ±ni ca k±tu½. Ehi tva½, t±ta sudinna, h²n±y±vattitv± bhoge ca bhuñjassu puññ±ni ca karoh²”ti “T±ta, na ussah±mi na visah±mi, abhirato aha½ brahmacariya½ car±m²”ti. Dutiyampi kho…pe… tatiyampi kho ±yasmato sudinnassa pit± ±yasmanta½ sudinna½ etadavoca– “ida½ te, t±ta sudinna, m±tu mattika½, itthik±ya itthidhana½, añña½ pettika½ añña½ pit±maha½. Labbh±, t±ta sudinna, h²n±y±vattitv± bhog± ca bhuñjitu½ puññ±ni ca k±tu½. Ehi tva½, t±ta sudinna, h²n±y±vattitv± bhoge ca bhuñjassu puññ±ni ca karoh²”ti. “Vadeyy±ma kho ta½, gahapati, sace tva½ n±tika¹¹heyy±s²”ti. “Vadehi, t±ta sudinn±”ti. Tena hi tva½, gahapati, mahante mahante s±ºipasibbake k±r±petv± hiraññasuvaººassa p³r±petv± sakaµehi nibb±h±petv± majjhe gaªg±ya sote op±tehi [os±dehi (s². sy±.)]. Ta½ kissa hetu? Yañhi te, gahapati, bhavissati tatonid±na½ bhaya½ v± chambhitatta½ v± lomaha½so v± ±rakkho v± so te na bhavissat²”ti. Eva½ vutte, ±yasmato sudinnassa pit± anattamano ahosi– “kathañhi n±ma putto sudinno eva½ vakkhat²”ti!
35. Atha kho ±yasmato sudinnassa pit± ±yasmato sudinnassa pur±ºadutiyika½ ±mantesi– “tena hi, vadhu, tva½ piy± ca man±p± ca [tvampi y±ca (s².)]. Appeva n±ma putto sudinno tuyhampi vacana½ kareyy±”ti! Atha kho ±yasmato sudinnassa pur±ºadutiyik± ±yasmato sudinnassa p±desu gahetv± ±yasmanta½ sudinna½ etadavoca– “k²dis± n±ma t±, ayyaputta, acchar±yo y±sa½ tva½ hetu brahmacariya½ caras²”ti? “Na kho aha½, bhagini, acchar±na½ hetu brahmacariya½ car±m²”ti. Atha kho ±yasmato sudinnassa pur±ºadutiyik±– “ajjatagge ma½ ayyaputto sudinno bhaginiv±dena samud±carat²”ti, tattheva mucchit± papat±.
Atha kho ±yasm± sudinno pitara½ etadavoca– “sace, gahapati, bhojana½ d±tabba½ detha, m± no viheµhayitth±”ti. “Bhuñja, t±ta sudinn±”ti. Atha kho ±yasmato sudinnassa m±t± ca pit± ca ±yasmanta½ sudinna½ paº²tena kh±dan²yena bhojan²yena sahatth± santappesu½ sampav±resu½. Atha kho ±yasmato sudinnassa m±t± ±yasmanta½ sudinna½ bhutt±vi½ on²tapattap±ºi½ etadavoca– “ida½, t±ta sudinna, kula½ a¹¹ha½ mahaddhana½ mah±bhoga½ pah³taj±tar³parajata½ pah³tavitt³pakaraºa½ pah³tadhanadhañña½. Labbh±, t±ta sudinna, h²n±y±vattitv± bhog± ca bhuñjitu½ puññ±ni ca k±tu½. Ehi tva½, t±ta sudinna, h²n±y±vattitv± bhoge ca bhuñjassu puññ±ni ca karoh²”ti. “Amma, na ussah±mi na visah±mi abhirato aha½ brahmacariya½ car±m²”ti. Dutiyampi kho…pe… tatiyampi kho ±yasmato sudinnassa m±t± ±yasmanta½ sudinna½ etadavoca– “ida½, t±ta sudinna, kula½ a¹¹ha½ mahaddhana½ mah±bhoga½ pah³taj±tar³parajata½ pah³tavitt³pakaraºa½ pah³tadhanadhañña½ [pah³tadhanadhañña½ (pa. car±m²ti) itip±µho sabbattha natthi, ³no maññe]. Tena hi, t±ta sudinna, b²jakampi dehi– m± no aputtaka½ s±pateyya½ licchavayo atihar±pesun”ti. “Eta½ kho me, amma, sakk± k±tun”ti. “Kaha½ pana, t±ta sudinna, etarahi viharas²”ti? “Mah±vane, amm±”ti. Atha kho ±yasm± sudinno uµµh±y±san± pakk±mi.
36. Atha kho ±yasmato sudinnassa m±t± ±yasmato sudinnassa pur±ºadutiyika½ ±mantesi– “tena hi, vadhu, yad± utun² hosi, puppha½ te uppanna½ hoti, atha me ±roceyy±s²”ti. “Eva½ ayye”ti kho ±yasmato sudinnassa pur±ºadutiyik± ±yasmato sudinnassa m±tuy± paccassosi. Atha kho ±yasmato sudinnassa pur±ºadutiyik± nacirasseva utun² ahosi, puppha½s± uppajji. Atha kho ±yasmato sudinnassa pur±ºadutiyik± ±yasmato sudinnassa m±tara½ etadavoca– “utun²mhi, ayye, puppha½ me uppannan”ti. “Tena hi, vadhu, yena alaªk±rena alaªkat± puttassa sudinnassa piy± ahosi man±p± tena alaªk±rena alaªkar±”ti. “Eva½ ayye”ti kho ±yasmato sudinnassa pur±ºadutiyik± ±yasmato sudinnassa m±tuy± paccassosi. Atha kho ±yasmato sudinnassa m±t± ±yasmato sudinnassa pur±ºadutiyika½ ±d±ya yena mah±vana½ yen±yasm± sudinno tenupasaªkami; upasaªkamitv± ±yasmanta½ sudinna½ etadavoca– “ida½, t±ta sudinna, kula½ a¹¹ha½ mahaddhana½ mah±bhoga½ pah³taj±tar³parajata½ pah³tavitt³pakaraºa½ pah³tadhanadhañña½. Labbh±, t±ta sudinna, h²n±y±vattitv± bhog± ca bhuñjitu½ puññ±ni ca k±tu½. Ehi tva½, t±ta sudinna, h²n±y±vattitv± bhoge ca bhuñjassu puññ±ni ca karoh²”ti. “Amma, na ussah±mi na visah±mi, abhirato aha½ brahmacariya½ car±m²”ti. Dutiyampi kho…pe… tatiyampi kho ±yasmato sudinnassa m±t± ±yasmanta½ sudinna½ etadavoca– “ida½, t±ta sudinna, kula½ a¹¹ha½ mahaddhana½ mah±bhoga½ pah³taj±tar³parajata½ pah³tavitt³pakaraºa½ pah³tadhanadhañña½. Tena hi, t±ta sudinna, b²jakampi dehi– m± no aputtaka½ s±pateyya½ licchavayo atihar±pesun”ti. “Eta½ kho me, amma, sakk± k±tun”ti, pur±ºadutiyik±ya b±h±ya½ gahetv± mah±vana½ ajjhog±hetv± apaññatte sikkh±pade an±d²navadasso pur±ºadutiyik±ya tikkhattu½ methuna½ dhamma½ abhiviññ±pesi. S± tena gabbha½ gaºhi. Bhumm± dev± saddamanuss±vesu½– “nirabbudo vata, bho, bhikkhusaªgho nir±d²navo; sudinnena kalandaputtena abbuda½ upp±dita½, ±d²navo upp±dito”ti. Bhumm±na½ dev±na½ sadda½ sutv± c±tumah±r±jik± [c±tummah±r±jik± (s². sy±.)] dev± saddamanuss±vesu½…pe… t±vati½s± dev±… y±m± dev± tusit± dev±… nimm±narat² dev±… paranimmitavasavatt² dev±… brahmak±yik± dev± saddamanuss±vesu½– “nirabbudo vata, bho, bhikkhusaªgho nir±d²navo; sudinnena kalandaputtena abbuda½ upp±dita½, ±d²navo upp±dito”ti. Itiha tena khaºena tena muhuttena y±va brahmalok± saddo abbhuggacchi.
Atha kho ±yasmato sudinnassa pur±ºadutiyik± tassa gabbhassa parip±kamanv±ya putta½ vij±yi. Atha kho ±yasmato sudinnassa sah±yak± tassa d±rakassa ‘b²jako’ti n±ma½ aka½su. ¾yasmato sudinnassa pur±ºadutiyik±ya b²jakam±t±ti n±ma½ aka½su. ¾yasmato sudinnassa b²jakapit±ti n±ma½ aka½su. Te aparena samayena ubho ag±rasm± anag±riya½ pabbajitv± arahatta½ sacch±ka½su.
37. Atha kho ±yasmato sudinnassa ahudeva kukkucca½, ahu vippaµis±ro– “al±bh± vata me, na vata me l±bh±! Dulladdha½ vata me, na vata me suladdha½! Yoha½ eva½ sv±kkh±te dhammavinaye pabbajitv± n±sakkhi½ y±vaj²va½ paripuººa½ parisuddha½ brahmacariya½ caritun”ti. So teneva kukkuccena tena vippaµis±rena kiso ahosi l³kho dubbaººo uppaº¹uppaº¹ukaj±to dhamanisanthatagatto antomano l²namano dukkh² dummano vippaµis±r² pajjh±yi.
38. Atha kho ±yasmato sudinnassa sah±yak± bhikkh³ ±yasmanta½ sudinna½ etadavocu½– “pubbe kho tva½, ±vuso sudinna, vaººav± ahosi p²ºindriyo pasannamukhavaººo vippasannachavivaººo; so d±ni tva½ etarahi kiso l³kho dubbaººo uppaº¹uppaº¹ukaj±to dhamanisanthatagatto antomano l²namano dukkh² dummano vippaµis±r² pajjh±yasi. Kacci no tva½, ±vuso sudinna, anabhirato brahmacariya½ caras²”ti? “Na kho aha½, ±vuso, anabhirato brahmacariya½ car±mi. Atthi me p±pakamma½ kata½; pur±ºadutiyik±ya methuno dhammo paµisevito; tassa mayha½, ±vuso, ahudeva kukkucca½ ahu vippaµis±ro– ‘al±bh± vata me, na vata me l±bh±; dulladdha½ vata me, na vata me suladdha½; yoha½ eva½ sv±kkh±te dhammavinaye pabbajitv± n±sakkhi½ y±vaj²va½ paripuººa½ parisuddha½ brahmacariya½ caritun”ti. “Alañhi te, ±vuso sudinna, kukkucc±ya ala½ vippaµis±r±ya ya½ tva½ eva½ sv±kkh±te dhammavinaye pabbajitv± na sakkhissasi y±vaj²va½ paripuººa½ parisuddha½ brahmacariya½ caritu½. Nanu, ±vuso, bhagavat± anekapariy±yena vir±g±ya dhammo desito, no sar±g±ya; visa½yog±ya dhammo desito, no sa½yog±ya; anup±d±n±ya dhammo desito, no sa-up±d±n±ya. Tattha n±ma tva½, ±vuso, bhagavat± vir±g±ya dhamme desite sar±g±ya cetessasi, visa½yog±ya dhamme desite sa½yog±ya cetessasi, anup±d±n±ya dhamme desite sa-up±d±n±ya cetessasi! Nanu, ±vuso, bhagavat± anekapariy±yena r±gavir±g±ya dhammo desito, madanimmadan±ya pip±savinay±ya ±layasamuggh±t±ya vaµµupacched±ya taºh±kkhay±ya vir±g±ya nirodh±ya nibb±n±ya dhammo desito! Nanu, ±vuso, bhagavat± anekapariy±yena k±m±na½ pah±na½ akkh±ta½, k±masaññ±na½ pariññ± akkh±t±, k±mapip±s±na½ paµivinayo akkh±to, k±mavitakk±na½ samuggh±to akkh±to, k±mapari¼±h±na½ v³pasamo akkh±to! Neta½, ±vuso, appasann±na½ v± pas±d±ya, pasann±na½ v± bhiyyobh±v±ya. Atha khveta½, ±vuso, appasann±nañceva appas±d±ya pasann±nañca ekacc±na½ aññathatt±y±”ti.
39. Atha kho te bhikkh³ ±yasmanta½ sudinna½ anekapariy±yena vigarahitv± bhagavato etamattha½ ±rocesu½. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkhusaªgha½ sannip±t±petv± ±yasmanta½ sudinna½ paµipucchi– “sacca½ kira tva½, sudinna, pur±ºadutiyik±ya methuna½ dhamma½ paµisev²”ti? “Sacca½, bhagav±”ti. Vigarahi buddho bhagav±– “ananucchavika½ [ananucchaviya½ (s².)], moghapurisa, ananulomika½ appaµir³pa½ ass±maºaka½ akappiya½ akaraº²ya½. Kathañhi n±ma tva½, moghapurisa, eva½ sv±kkh±te dhammavinaye pabbajitv± na sakkhissasi y±vaj²va½ paripuººa½ parisuddha½ brahmacariya½ caritu½! Nanu may±, moghapurisa, anekapariy±yena vir±g±ya dhammo desito, no sar±g±ya; visa½yog±ya dhammo desito, no sa½yog±ya; anup±d±n±ya dhammo desito, no sa-up±d±n±ya! Tattha n±ma tva½, moghapurisa, may± vir±g±ya dhamme desite sar±g±ya cetessasi visa½yog±ya dhamme desite sa½yog±ya cetessasi, anup±d±n±ya dhamme desite sa-up±d±n±ya cetessasi! Nanu may±, moghapurisa, anekapariy±yena r±gavir±g±ya dhammo desito! Madanimmadan±ya pip±savinay±ya ±layasamuggh±t±ya vaµµupacched±ya taºh±kkhay±ya vir±g±ya nirodh±ya nibb±n±ya dhammo desito! Nanu may±, moghapurisa, anekapariy±yena k±m±na½ pah±na½ akkh±ta½, k±masaññ±na½ pariññ± akkh±t±, k±mapip±s±na½ paµivinayo akkh±to, k±mavitakk±na½ samuggh±to akkh±to, k±mapari¼±h±na½ v³pasamo akkh±to! Vara½ te, moghapurisa, ±sivisassa [±s²visassa (s². sy±.)] ghoravisassa mukhe aªgaj±ta½ pakkhitta½, na tveva m±tug±massa aªgaj±te aªgaj±ta½ pakkhitta½. Vara½ te, moghapurisa, kaºhasappassa mukhe aªgaj±ta½ pakkhitta½, na tveva m±tug±massa aªgaj±te aªgaj±ta½ pakkhitta½. Vara½ te, moghapurisa, aªg±rak±suy± ±ditt±ya sampajjalit±ya sajotibh³t±ya aªgaj±ta½ pakkhitta½, na tveva m±tug±massa aªgaj±te aªgaj±ta½ pakkhitta½. Ta½ kissa hetu? Tatonid±nañhi, moghapurisa, maraºa½ v± nigaccheyya maraºamatta½ v± dukkha½, na tveva tappaccay± k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyya. Itonid±nañca kho, moghapurisa, k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyya. Tattha n±ma tva½, moghapurisa, ya½ tva½ asaddhamma½ g±madhamma½ vasaladhamma½ duµµhulla½ odakantika½ rahassa½ dvaya½dvayasam±patti½ sam±pajjissasi, bah³na½ kho tva½, moghapurisa, akusal±na½ dhamm±na½ ±dikatt± pubbaªgamo. Neta½, moghapurisa, appasann±na½ v± pas±d±ya, pasann±na½ v± bhiyyobh±v±ya; atha khveta½, moghapurisa, appasann±nañceva appas±d±ya, pasann±nañca ekacc±na½ aññathatt±y±”ti.
Atha kho bhagav± ±yasmanta½ sudinna½ anekapariy±yena vigarahitv± dubbharat±ya dupposat±ya mahicchat±ya asantuµµhit±ya [asantuµµhat±ya (sy±.)] saªgaºik±ya kosajjassa avaººa½ bh±sitv± anekapariy±yena subharat±ya suposat±ya appicchassa santuµµhassa sallekhassa dhutassa p±s±dikassa apacayassa v²riy±rambhassa [v²riy±rabbhassa (ka.)] vaººa½ bh±sitv± bhikkh³na½ tadanucchavika½ tadanulomika½ dhammi½ katha½ katv± bhikkh³ ±mantesi– “tena hi, bhikkhave, bhikkh³na½ sikkh±pada½ paññapess±mi [paññ±pess±mi (s². sy±.)] dasa atthavase paµicca– saªghasuµµhut±ya, saªghaph±sut±ya, dummaªk³na½ puggal±na½ niggah±ya, pesal±na½ bhikkh³na½ ph±suvih±r±ya, diµµhadhammik±na½ ±sav±na½ sa½var±ya, sampar±yik±na½ ±sav±na½ paµigh±t±ya, appasann±na½ pas±d±ya, pasann±na½ bhiyyobh±v±ya, saddhammaµµhitiy±, vinay±nuggah±ya. Evañca pana, bhikkhave, ima½ sikkh±pada½ uddiseyy±tha–
“Yo pana bhikkhu methuna½ dhamma½ paµiseveyya, p±r±jiko hoti asa½v±so”ti.
Evañcida½ bhagavat± bhikkh³na½ sikkh±pada½ paññatta½ hoti.

Sudinnabh±ºav±ro niµµhito.