Namo tassa bhagavato arahato samm±sambuddhassa.

Vinayapiµake

P±r±jikap±¼i

Verañjakaº¹a½

1. Tena samayena buddho bhagav± verañj±ya½ viharati na¼erupucimandam³le mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Assosi kho verañjo br±hmaºo– “samaºo khalu, bho, gotamo sakyaputto sakyakul± pabbajito verañj±ya½ viharati na¼erupucimandam³le mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato– ‘itipi so bhagav± araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav± [bhagav±ti (sy±.), d². ni. 1.157, abbhuggat±k±rena pana sameti]. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½; kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti; s±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”’ti.
2. [Ito para½ y±va p±r±. 15-16 padakkhiºa½ katv± pakk±m²ti p±µho a. ni. 8.11] atha kho verañjo br±hmaºo yena bhagav± tenupasaªkami; upasaªkamitv± bhagavat± saddhi½ sammodi. Sammodan²ya½ katha½ s±raº²ya½ v²tis±retv± ekamanta½ nis²di Ekamanta½ nisinno kho verañjo br±hmaºo bhagavanta½ etadavoca– “suta½ meta½, bho gotama– ‘na samaºo gotamo br±hmaºe jiººe vu¹¹he mahallake addhagate vayo-anuppatte abhiv±deti v± paccuµµheti v± ±sanena v± nimantet²’ti. Tayida½, bho gotama, tatheva? Na hi bhava½ gotamo br±hmaºe jiººe vu¹¹he mahallake addhagate vayo-anuppatte abhiv±deti v± paccuµµheti v± ±sanena v± nimanteti? Tayida½, bho gotama, na sampannamev±”ti.
“N±ha½ ta½, br±hmaºa, pass±mi sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya yamaha½ abhiv±deyya½ v± paccuµµheyya½ v± ±sanena v± nimanteyya½. Yañhi, br±hmaºa, tath±gato abhiv±deyya v± paccuµµheyya v± ±sanena v± nimanteyya, muddh±pi tassa vipateyy±”ti.
3. “Arasar³po bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya ‘arasar³po samaºo gotamo’ti. Ye te, br±hmaºa, r³paras± saddaras± gandharas± rasaras± phoµµhabbaras± te tath±gatassa pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± [anabh±vakat± (s².) anabh±va½gat± (sy±.)] ±yati½ anupp±dadhamm±. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘arasar³po samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
4. “Nibbhogo bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘nibbhogo samaºo gotamo’ti. Ye te, br±hmaºa, r³pabhog± saddabhog± gandhabhog± rasabhog± phoµµhabbabhog± te tath±gatassa pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘nibbhogo samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
5. “Akiriyav±do bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘akiriyav±do samaºo gotamo’ti. Ahañhi, br±hmaºa, akiriya½ vad±mi k±yaduccaritassa vac²duccaritassa manoduccaritassa. Anekavihit±na½ p±pak±na½ akusal±na½ dhamm±na½ akiriya½ vad±mi. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘akiriyav±do samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
6. “Ucchedav±do bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘ucchedav±do samaºo gotamo’ti. Ahañhi, br±hmaºa, uccheda½ vad±mi r±gassa dosassa mohassa. Anekavihit±na½ p±pak±na½ akusal±na½ dhamm±na½ uccheda½ vad±mi. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘ucchedav±do samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
7. “Jegucch² bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘jegucch² samaºo gotamo’ti. Ahañhi, br±hmaºa, jigucch±mi k±yaduccaritena vac²duccaritena manoduccaritena. Anekavihit±na½ p±pak±na½ akusal±na½ dhamm±na½ sam±pattiy± jigucch±mi. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘jegucch² samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
8. “Venayiko bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘venayiko samaºo gotamo’ti. Ahañhi, br±hmaºa, vinay±ya dhamma½ desemi r±gassa dosassa mohassa. Anekavihit±na½ p±pak±na½ akusal±na½ dhamm±na½ vinay±ya dhamma½ desemi. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘venayiko samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
9. “Tapass² bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘tapass² samaºo gotamo’ti Tapan²y±ha½, br±hmaºa, p±pake akusale dhamme vad±mi, k±yaduccarita½ vac²duccarita½ manoduccarita½. Yassa kho, br±hmaºa tapan²y± p±pak± akusal± dhamm± pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm± tamaha½ tapass²ti vad±mi. Tath±gatassa kho, br±hmaºa, tapan²y± p±pak± akusal± dhamm± pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘tapass² samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vades²”ti.
10. “Apagabbho bhava½ gotamo”ti? “Atthi khvesa, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘apagabbho samaºo gotamo’ti. Yassa kho, br±hmaºa, ±yati½ gabbhaseyy± punabbhav±bhinibbatti pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm± tamaha½ apagabbhoti vad±mi. Tath±gatassa kho, br±hmaºa, ±yati½ gabbhaseyy± punabbhav±bhinibbatti pah²n± ucchinnam³l± t±l±vatthukat± anabh±va½kat± ±yati½ anupp±dadhamm±. Aya½ kho, br±hmaºa, pariy±yo yena ma½ pariy±yena samm± vadam±no vadeyya– ‘apagabbho samaºo gotamo’ti, no ca kho ya½ tva½ sandh±ya vadesi”.
11. “Seyyath±pi, br±hmaºa, kukkuµiy± aº¹±ni aµµha v± dasa v± dv±dasa v±. T±nassu kukkuµiy± samm± adhisayit±ni samm± parisedit±ni samm± paribh±vit±ni. Yo nu kho tesa½ kukkuµacch±pak±na½ paµhamatara½ p±danakhasikh±ya v± mukhatuº¹akena v± aº¹akosa½ pad±letv± sotthin± abhinibbhijjeyya, kinti sv±ssa vacan²yo– “jeµµho v± kaniµµho v±”ti? “Jeµµhotissa, bho gotama, vacan²yo. So hi nesa½ jeµµho hot²”ti. “Evameva kho aha½, br±hmaºa, avijj±gat±ya paj±ya aº¹abh³t±ya pariyonaddh±ya avijjaº¹akosa½ pad±letv± ekova loke anuttara½ samm±sambodhi½ abhisambuddho. Sv±ha½, br±hmaºa, jeµµho seµµho lokassa”.
“¾raddha½ kho pana me, br±hmaºa, v²riya½ [viriya½ (s². sy±.)] ahosi asall²na½, upaµµhit± sati asammuµµh± [appamuµµh± (s². sy±.)], passaddho k±yo as±raddho, sam±hita½ citta½ ekagga½. So kho aha½, br±hmaºa, vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja vih±si½. Vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja vih±si½. P²tiy± ca vir±g± upekkhako ca vih±si½ sato ca sampaj±no, sukhañca k±yena paµisa½vedesi½ ya½ ta½ ariy± ±cikkhanti– ‘upekkhako satim± sukhavih±r²’ti tatiya½ jh±na½ upasampajja vih±si½. Sukhassa ca pah±n± dukkhassa ca pah±n± pubbeva somanassadomanass±na½ atthaªgam± adukkhamasukha½ upekkh±satip±risuddhi½ catuttha½ jh±na½ upasampajja vih±si½.
12. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya citta½ abhininn±mesi½. So anekavihita½ pubbeniv±sa½ anussar±mi seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi, j±tisahassampi j±tisatasahassampi, anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– ‘amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto; so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto; so tato cuto idh³papannoti. Iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussar±mi. Aya½ kho me, br±hmaºa, rattiy± paµhame y±me paµham± vijj± adhigat±, avijj± vihat±, vijj± uppann±, tamo vihato, ±loko uppanno– yath± ta½ appamattassa ±t±pino pahitattassa viharato. Aya½ kho me, br±hmaºa, paµham±bhinibbhid± ahosi kukkuµacch±pakasseva aº¹akosamh±.
13. “So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte satt±na½ cut³pap±tañ±º±ya citta½ abhininn±mesi½ So dibbena cakkhun± visuddhena atikkantam±nusakena [atikkantam±nussakena (ka.)] satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe. Sugate duggate yath±kamm³page satte paj±n±mi– ‘ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±. Ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±; te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±’ti. Iti dibbena cakkhun± visuddhena atikkantam±nusakena satte pass±mi cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe. Sugate duggate yath±kamm³page satte paj±n±mi. Aya½ kho me, br±hmaºa, rattiy± majjhime y±me dutiy± vijj± adhigat±, avijj± vihat±, vijj± uppann±, tamo vihato, ±loko uppanno– yath± ta½ appamattassa ±t±pino pahitattassa viharato. Aya½ kho me, br±hmaºa, dutiy±bhinibbhid± ahosi kukkuµacch±pakasseva aº¹akosamh±.