SuŖkagh±takath±

113. SuŖka½ tato hanant²ti suŖkagh±ta½; suŖkaµµh±nasseta½ adhivacana½. Tańhi yasm± tato suŖk±raha½ bhaŗ¹a½ suŖka½ adatv± n²harant± rańńo suŖka½ hananti vin±senti, tasm± suŖkagh±tanti vutta½. Tatra pavisitv±ti tatra pabbatakhaŗ¹±d²su rańń± pariccheda½ katv± µhapite suŖkaµµh±ne pavisitv±. R±jagga½ bhaŗ¹anti r±j±raha½ bhaŗ¹a½; yato rańńo pańcam±saka½ v± atirekapańcam±saka½ v± agghanaka½ suŖka½ d±tabba½ hoti, ta½ bhaŗ¹anti attho. R±jakantipi p±µho, ayamevattho. Theyyacittoti “ito rańńo suŖka½ na dass±m²”ti theyyacitta½ upp±detv± ta½ bhaŗ¹a½ ±masati, dukkaµa½. Żhapitaµµh±nato gahetv± thavik±ya v± pakkhipati, paµicchannaµµh±ne v± ³run± saddhi½ bandhati, thullaccaya½. SuŖkaµµh±nena paricchinnatt± µh±n±c±vana½ na hoti. SuŖkaµµh±napariccheda½ dutiya½ p±da½ atikk±meti, p±r±jika½.
BahisuŖkagh±ta½ p±tet²ti r±japuris±na½ ańńavihitabh±va½ passitv± anto µhitova bahi patanatth±ya khipati. Tańce avassa½ patanaka½, hatthato muttamatte p±r±jika½. Tańce rukkhe v± kh±ŗumhi v± paµihata½ balavav±tavegukkhitta½ v± hutv± puna antoyeva patati, rakkhati. Puna gaŗhitv± khipati, pubbe vuttanayeneva p±r±jika½. Bh³miya½ patitv± vaµµanta½ puna anto pavisati, p±r±jikameva. Kurund²saŖkhepaµµhakath±su pana “sace bahi patita½ µhatv± vaµµanta½ pavisati, p±r±jika½. Sace atiµµham±na½yeva vaµµitv± pavisati rakkhat²”ti vutta½.
Anto µhatv± hatthena v± p±dena v± yaµµhiy± v± vaµµeti, ańńena v± vaµµ±peti, sace aµµhatv± vaµµam±na½ gata½, p±r±jika½. Anto µhatv± bahi gacchanta½ rakkhati, “vaµµitv± gamissat²”ti v± “ańńo na½ vaµµessat²”ti v± anto µhapita½ pacch± saya½ v± vaµµam±na½ ańńena v± vaµµita½ bahi gacchati, rakkhatiyeva. Suddhacittena µhapite pana tath± gacchante vattabbameva natthi. Dve puµake ek±baddhe katv± suŖkaµµh±nas²mantare µhapeti, kińc±pi bahipuµake suŖka½ p±da½ agghati, tena saddhi½ ek±baddhat±ya pana anto puµako rakkhati. Sace pana parivattetv± abbhantarima½ bahi µhapeti, p±r±jika½. K±jepi ekabaddha½ katv± µhapite eseva nayo. Sace pana abandhitv± k±jakoµiya½ µhapitamattameva hoti, p±r±jika½.
Gacchante y±ne v± assapiµµhi-±d²su v± µhapeti “bahi n²harissat²”ti n²haµepi avah±ro natthi, bhaŗ¹adeyyampi na hoti. Kasm±? “Atra paviµµhassa suŖka½ gaŗhant³”ti vuttatt± idańca suŖkaµµh±nassa bahi µhita½, na ca tena n²ta½, tasm± neva bhaŗ¹adeyya½ na p±r±jika½.
Żhitay±n±d²su µhapite vin± tassa payoga½ gatesu theyyacittepi sati nevatthi avah±ro. Yadi pana µhapetv± y±n±d²ni p±jento atikk±meti hatthisutt±d²su v± kataparicayatt± purato µhatv± “ehi, re”ti pakkosati, s²m±tikkame p±r±jika½. E¼akalomasikkh±pade imasmi½ µh±ne ańńa½ har±peti, an±patti, idha p±r±jika½. Tatra ańńassa y±ne v± bhaŗ¹e v± aj±nantassa pakkhipitv± tiyojana½ atikk±meti, nissaggiy±ni hont²ti p±cittiya½. Idha an±patti.
SuŖkaµµh±ne suŖka½ datv±va gantu½ vaµµati. Eko ±bhoga½ katv± gacchati “sace ‘suŖka½ deh²’ti vakkhanti, dass±mi; no ce vakkhanti, gamiss±m²”ti. Ta½ disv± eko suŖkiko “eso bhikkhu gacchati, gaŗhatha na½ suŖkan”ti vadati, aparo “kuto pabbajitassa suŖka½, gacchat³”ti vadati, laddhakappa½ hoti, gantabba½. “Bhikkh³na½ suŖka½ adatv± gantu½ na vaµµati, gaŗha up±sak±”ti vutte pana “bhikkhussa suŖka½ gaŗhantehi pattac²vara½ gahetabba½ bhavissati, ki½ tena, gacchat³”ti vuttepi laddhakappameva. Sacepi suŖkik± nidd±yanti v±, j³ta½ v± k²¼anti, yattha katthaci v± gat±, ayańca “kuhi½ suŖkik±”ti pakkositv±pi na passati, laddhakappameva. Sacepi suŖkaµµh±na½ patv± ańńavihito, kińci cintento v± sajjh±yanto v± manasik±ra½ anuyuńjanto v± corahatthis²habyaggh±d²hi sahas± vuµµh±ya samanubaddho v±, mah±megha½ uµµhita½ disv± purato s±la½ pavisituk±mo v± hutv± ta½ µh±na½ atikkamati, laddhakappameva.

SuŖka½ pariharat²ti ettha upac±ra½ okkamitv± kińc±pi pariharati, avah±royev±ti

Kurundaµµhakath±ya½ vutta½. Mah±-aµµhakath±ya½pana “‘pariharanta½ r±japuris± viheµhent²’ti kevala½ ±d²nava½ dassetv± upac±ra½ okkamitv± pariharato dukkaµa½, anokkamitv± pariharato an±patt²”ti vutta½. Ida½ p±¼iy± sameti. Ettha dv²hi le¹¹up±tehi upac±ro paricchinditabboti.

SuŖkagh±takath± niµµhit±.