Haraºakakath±

111. Haraºake aññassa haraºaka½ bhaº¹a½ theyyacitto ±masat²ti para½ s²sabh±r±d²hi bhaº¹a½ ±d±ya gacchanta½ disv± “eta½ hariss±m²”ti vegena gantv± ±masati, ett±vat± assa dukkaµa½. Phand±pet²ti ±ka¹¹hanavika¹¹hana½ karoti, s±miko na muñcati, tenassa thullaccaya½. Ýh±n± c±vet²ti ±ka¹¹hitv± s±mikassa hatthato moceti, tenassa p±r±jika½. Sace pana ta½ bhaº¹as±miko uµµhahitv± pothetv± puna ta½ bhaº¹a½ moc±petv± gaºheyya, bhikkhu paµhamaggahaºeneva p±r±jiko. S²sato v± kaººato v± g²vato v± hatthato v± alaªk±ra½ chinditv± v± mocetv± v± gaºhantassa s²s±d²hi mocitamatte p±r±jika½. Hatthe pana valaya½ v± kaµaka½ v± an²haritv± aggab±ha½ gha½santova apar±para½ v± s±reti, ±k±sagata½ v± karoti, rakkhati t±va. Rukkham³lac²varava½sesu valayamiva na p±r±jika½ janeti. Kasm±? Saviññ±ºakatt±. Saviññ±ºakakoµµh±sagatañhi y±va tato na n²haµa½, t±va tattheva hoti. Eseva nayo aªgulimuddikap±dakaµakakaµ³pagapi¼andhanesu.
Yo pana parassa nivatthas±µaka½ acchindati, paro ca salajjit±ya sahas± na muñcati, ekenantena coro ka¹¹hati, ekenantena paro, rakkhati t±va. Parassa hatthato muttamatte p±r±jika½. Ath±pi ta½ ka¹¹hantassa chijjitv± ekadeso hatthagato hoti, so ca p±da½ agghati p±r±jikameva. Sahabhaº¹ah±rakanti “sabhaº¹ah±raka½ bhaº¹a½ ness±m²”ti cintetv± “ito y±h²”ti bhaº¹ah±raka½ tajjeti, so bh²to corena adhippetadis±bhimukho hutv± eka½ p±da½ saªk±meti, corassa thullaccaya½; dutiye p±r±jika½. P±t±pet²ti ath±pi coro bhaº¹ah±rakassa hatthe ±vudha½ disv± s±saªko hutv± p±t±petv± gahetuk±mo ekamanta½ paµikkamma santajjetv± p±t±peti, parassa hatthato muttamatte p±r±jika½.
P±t±peti, ±patti dukkaµass±ti-±di pana parikappavasena vutta½. Yo hi bhaº¹a½ p±t±petv± “ya½ mama ruccati, ta½ gahess±m²”ti parikappetv± p±t±peti, tassa p±t±pane ca ±masane ca dukkaµa½, phand±pane thullaccaya½. P±dagghanakassa µh±n± c±vane p±r±jika½. Ta½ pacch± paµip±tiyam±nassa muñcatopi natthiyeva samaºabh±vo. Yopi bhaº¹ah±raka½ atikkamanta½ disv± anubandhanto “tiµµha, tiµµha, bhaº¹a½ p±teh²”ti vatv± p±t±peti, tass±pi tena hatthato muttamatte p±r±jika½.
Yo pana “tiµµha tiµµh±”ti vadati, “p±teh²”ti na vadati; itaro ca ta½ oloketv± “sace esa ma½ p±puºeyya, gh±teyy±pi ma” nti s±layova hutv± ta½ bhaº¹a½ gahanaµµh±ne pakkhipitv± “puna nivattitv± gahess±m²”ti pakkamati, p±tanapaccay± p±r±jika½ natthi. ¾gantv± pana theyyacittena gaºhato uddh±re p±r±jika½. Atha panassa eva½ hoti– “may± p±t±penteneva ida½ mama santaka½ katan”ti tato na½ sakasaññ±ya gaºh±ti; gahaºe rakkhati, bhaº¹adeyya½ pana hoti. “Deh²”ti vutte adentassa s±mik±na½ dhuranikkhepe p±r±jika½. “So ima½ cha¹¹etv± gato, anajjh±vutthaka½ d±ni idan”ti pa½suk³lasaññ±ya gaºhatopi eseva nayo. Atha pana s±miko “tiµµha tiµµh±”ti vuttamatteneva olokento ta½ disv± “na d±ni ida½ mayhan”ti dhuranikkhepa½ katv± nir±layo cha¹¹etv± pal±yati, ta½ theyyacittena gaºhato uddh±re dukkaµa½. ¾har±pente d±tabba½, adentassa p±r±jika½. Kasm±? Tassa payogena cha¹¹itatt±ti mah±-aµµhakath±ya½ vutta½. Aññesu pana vic±raº± eva natthi. Purimanayeneva sakasaññ±ya v± pa½suk³lasaññ±ya v± gaºhantepi ayameva vinicchayoti.

Haraºakakath± niµµhit±.