Udakakath±

108. Udake pana– bh±janagatanti udakadullabhak±le udakamaŗik±d²su bh±janesu saŖgopetv± µhapita½; ta½ yasmi½ bh±jane µhapita½ hoti, ta½ bh±jana½ ±vińchitv± v± chidda½ katv± v± tattha pokkharaŗ²ta¼±kesu ca attano bh±jana½ pavesetv± gaŗhantassa sappitelesu vuttanayena vinicchayo veditabbo.
Mariy±dacchedane pana tattha j±takabh³tag±mena saddhimpi mariy±da½ chindantassa adinn±d±napayogatt± dukkaµa½. Tańca pana pah±re pah±re hoti. Antoµhatv± bahimukho chindanto bahi antena k±retabbo. Bahi µhatv± antomukho chindanto anto-antena k±retabbo. Anto ca bahi ca chinditv± majjhe µhapetv± ta½ chindanto majjhena k±retabbo. Mariy±da½ dubbala½ katv± g±vo pakkosati, g±mad±rakehi v± pakkos±peti, t± ±gantv± khurehi mariy±da½ chindanti, teneva chinn± hoti. Mariy±da½ dubbala½ katv± g±vo udake paveseti, g±mad±rakehi v± paves±peti, t±hi uµµh±pitav²ciyo mariy±da½ bhinditv± gacchanti. G±mad±rake v± “udake k²¼ath±”ti vadati, k²¼ante v± utr±seti, tehi uµµh±pitav²ciyopi mariy±da½ chinditv± gacchanti. Anto-udake j±tarukkha½ chindati, ańńena v± chind±peti, tenapi patantena uµµh±pitav²ciyo mariy±da½ chinditv± gacchanti, teneva chinn± hoti. Mariy±da½ dubbala½ katv± ta¼±karakkhaŗatth±ya ta¼±kato nibbahana-udaka½ v± niddhamanatumba½ v± pidahati, ańńato gacchanta½ v± udaka½ yath± ettha pavisati, eva½ p±¼i½ v± bandhati, m±tika½ v± ujuka½ karoti, tassa uparibh±ge µhita½ attano ta¼±ka½ v± bhindati, ussanna½ udaka½ mariy±da½ gahetv± gacchati, teneva chinn± hoti. Sabbattha nikkhanta-udakaggh±nur³pena avah±rena k±retabbo.
Niddhamanapan±¼i½ uggh±µetv± n²harantass±pi eseva nayo. Sace pana tena mariy±d±ya dubbal±ya kat±ya attano dhammat±ya ±gantv± v± an±ŗattehi g±mad±rakehi ±ropit± v± g±viyo khurehi mariy±da½ bhindanti, attanoyeva dhammat±ya an±ŗattehi v± g±mad±rakehi udake pavesit± v²ciyo uµµh±penti, g±mad±rak± v± sayameva pavisitv± k²¼ant± uµµh±penti anto-udake v± rukkho ańńena chijjam±no patitv± uµµh±peti, uµµh±pit± v²ciyo mariy±da½ chindanti, sacepi mariy±da½ dubbala½ katv± sukkhata¼±kassa udakanibbahanaµµh±na½ v± udakaniddhamanatumba½ v± pidahati, ańńato gamanamagge v± p±¼i½ bandhati, sukkham±tika½ v± ujuka½ karoti, pacch± deve vuµµhe udaka½ ±gantv± mariy±da½ bhindati, sabbattha bhaŗ¹adeyya½.
Yo pana nid±ghe sukkhav±piy± mariy±da½ y±va tala½ p±petv± chindati, pacch± deve vuµµhe ±gat±gata½ udaka½ pal±yati, bhaŗ¹adeyya½. Yattaka½ tappaccay± sassa½ uppajjati, tato p±damattagghanakampi adento s±mik±na½ dhuranikkhepena assamaŗo hoti.
Ya½ pana sabbas±dh±raŗa½ ta¼±ka½ hoti; ta¼±ke udakassa sabbepi manuss± issar±. Heµµhato panassa sass±ni karonti, sassap±lanattha½ ta¼±kato mah±m±tik± nikkhamitv± khettamajjhena y±ti, s±pi sad± sandanak±le sabbas±dh±raŗ±. Tato pana khuddakam±tik± n²haritv± attano attano ked±resu udaka½ pavesenti. Ta½ ańńesa½ gahetu½ na denti. Nid±ghasamayeva udake mand²bh³te v±rena udaka½ denti, yo udakav±re sampatte na labhati, tassa sass±ni mil±yanti; tasm± ańńesa½ v±re ańńo gahetu½ na labhati. Tattha yo bhikkhu paresa½ khuddakam±tik±to v± ked±rato v± udaka½ theyyacittena attano v± parassa v± m±tika½ v± ked±ra½ v± paveseti, aµavimukha½ v± v±heti, avah±ro vassa hoti.

Yopi “cirena me udakav±ro bhavissati, idańca sassa½ mil±yat²”ti paresa½ ked±re

Pavisantassa udakassa pavisanamagga½ pidahitv± attano ked±ra½ paveseti, avah±ro eva. Sace pana ta¼±kato aniggate paresa½ m±tik±mukha½ asampatteva udake sukkham±tika½yeva yath± ±gacchanta½ udaka½ ańńesa½ ked±re appavisitv± attanoyeva ked±ra½ pavisati, eva½ tattha tattha bandhati. Anikkhante baddh± subaddh±, nikkhante baddh±, bhaŗ¹adeyya½. Ta¼±ka½ gantv± sayameva niddhamanapan±¼i½ uggh±µetv± attano ked±ra½ pavesentass±pi natthi avah±ro. Kasm±? Ta¼±ka½ niss±ya khettassa katatt±. Kurundiy±d²su pana “avah±ro”ti vutta½. Ta½ “vatthu½ k±lańca desańc±”ti imin± lakkhaŗena na sameti. Tasm± mah±-aµµhakath±ya½ vuttameva yuttanti.

Udakakath± niµµhit±.