Y±naµµhakath±

100. Y±naµµhe– y±na½ t±va dassento “y±na½ n±ma vayhan”ti-±dim±ha. Tattha upari maŗ¹apasadisa½ padaracchanna½ sabbapaliguŗµhima½ v± ch±detv± kata½ vayha½. Ubhosu passesu suvaŗŗarajat±dimay± gop±nasiyo datv± garu¼apakkhakanayena kat± sandam±nik±. Ratho ca sakaµańca p±kaµameva. Tesu yattha katthaci savińń±ŗaka½ v± avińń±ŗaka½ v± r±si-±divasena µhapita½ bhaŗ¹a½ theyyacittena µh±n± c±ventassa n±vaµµhe ca thalaµµhe ca vuttanayeneva p±r±jika½ veditabba½.
Aya½ pana viseso– y±naµµha½ taŗ¹ul±dibhaŗ¹a½ piµakena gaŗhato piµake anukkhittepi piµaka½ apaharitv± taŗ¹ul±d²na½ ek±baddhabh±ve vikopite p±r±jika½. Thalaµµh±d²supi aya½ nayo labbhati. Y±na½ avahariss±m²ti-±dimhi dutiyapariyesan±d²ni vuttanay±neva. Żh±n± c±vet²ti ettha pana dukayuttassa y±nassa dvinna½ goŗ±na½ aµµha p±d±, dve ca cakk±n²ti dasa µh±n±ni. Ta½ theyyacittassa dhure nis²ditv± p±jayato goŗ±na½ p±duddh±re thullaccaya½. Cakk±na½ pana pathaviya½ patiµµhitappadesato kesaggamatte atikkante p±r±jika½. Sace pana goŗ± “n±ya½ amh±ka½ s±miko”ti ńatv± dhura½ cha¹¹etv± ±ka¹¹hant± tiµµhanti v± phandanti v±, rakkhati t±va. Goŗe puna ujuka½ paµip±detv± dhura½ ±ropetv± da¼ha½ yojetv± p±canena vijjhitv± p±jentassa vuttanayeneva tesa½ p±duddh±re thullaccaya½. Cakk±tikkame p±r±jika½.
Sacepi sakaddame magge eka½ cakka½ kaddame lagga½ hoti, dutiya½ cakka½ goŗ± parivattent± pavattenti, ekassa µhitatt± na t±va avah±ro hoti Goŗe pana puna ujuka½ paµip±detv± p±jentassa µhitacakke kesaggamatta½ phuµµhok±sa½ atikkante p±r±jika½. Catuyuttakassa pana aµµh±rasa µh±n±ni, aµµhayuttakassa catutti½s±ti– etenup±yena yuttay±nassa µh±nabhedo veditabbo.
Ya½ pana ayuttaka½ dhure ek±ya pacchato ca dv²hi upatthambhin²hi upatthambhetv± µhapita½, tassa tiŗŗa½ upatthambhin²na½ cakk±nańca vasena pańca µh±n±ni. Sace dhure upatthambhin² heµµh±bh±ge kappakat± hoti, cha µh±n±ni. Pacchato pana anupatthambhetv± dhure upatthambhitasseva upatthambhin²vasena t²ŗi v± catt±ri v± µh±n±ni. Dhurena phalakassa v± d±rukassa v± upari µhapitassa t²ŗi µh±n±ni. Tath± pathaviya½ µhapitassa. Ta½ dhura½ka¹¹hitv± v± ukkhipitv± v± purato ca pacchato ca µh±n± c±ventassa thullaccaya½. Cakk±na½ patiµµhitaµµh±ne kesaggamatta½ atikkante p±r±jika½. Cakk±ni apanetv± dv²hi akkhas²sehi d±r³na½ upari µhapitassa dve µh±n±ni. Ta½ ka¹¹hanto v± ukkhipanto v± phuµµhok±sa½ atikk±meti, p±r±jika½. Bh³miya½ µhapitassa dhurena ca cat³hi ca akkhuddh²hi patiµµhitavasena pańca µh±n±ni. Ta½ dhure gahetv± ka¹¹hato uddh²na½ pacchimantehi purimante atikkante p±r±jika½. Uddh²su gahetv± ka¹¹hato uddh²na½ purimantehi pacchimante atikkante p±r±jika½. Passe gahetv± ka¹¹hato uddh²na½yeva tiriya½ patiµµhitaµµh±nassa atikkamena p±r±jika½. Majjhe gahetv± ukkhipato kesaggamatta½ pathavito mutte p±r±jika½. Atha uddhikh±ŗuk± na honti, samameva b±ha½ katv± majjhe vijjhitv± akkhas²s±ni pavesit±ni honti, ta½ heµµhimatalassa samant± sabba½ pathavi½ phusitv± tiµµhati. Tattha cat³su dis±su uddhańca phuµµhaµµh±n±tikkamavasena p±r±jika½ veditabba½. Bh³miya½ n±bhiy± µhapitacakkassa ekameva µh±na½, tassa pańcah±k±rehi paricchedo. Nemipassena ca n±bhiy± ca phusitv± µhitassa dve µh±n±ni. Nemiy± uµµhitabh±ga½ p±dena akkamitv± bh³miya½ phus±petv± aresu v± nemiy± v± gahetv± ukkhipantassa attan± kataµµh±na½ µh±na½ na hoti, tasm± tasmi½ µhitepi avasesaµµh±ne atikkantamatte p±r±jika½.
Bhitti½ niss±ya µhapitacakkass±pi dve µh±n±ni. Tattha paµhama½ bhittito mocentassa thullaccaya½. Pacch± pathavito kesaggamattuddh±re p±r±jika½. Paµhama½ bh³mito mocentassa pana sace bhittiya½ patiµµhitaµµh±na½ na kuppati, eseva nayo. Atha aresu gahetv± heµµh± ka¹¹hantassa bhitti½ phusitv± µhitok±sassa uparimo anto heµµhima½ atikkamati, p±r±jika½. Maggappaµipanne y±ne y±nas±miko kenacideva karaŗ²yena orohitv± magg± okkanto hoti, athańńo bhikkhu paµipatha½ ±gacchanto ±rakkhasuńńa½ passitv±, “y±na½ avahariss±m²”ti ±rohati, tassa payoga½ vin±yeva goŗ± gahetv± pakkant±, avah±ro natthi. Sesa½ n±v±ya½ vuttasadisanti.

Y±naµµhakath± niµµhit±.