Udakaµµhakath±

98. Udakaµµhe– udake nikkhitta½ hot²ti r±jabhay±dibh²tehi udakena avinassanadhammesu tambalohabh±jan±d²su suppaµicchanna½ katv± pokkharaŗ²-±d²su asandanake udake nikkhitta½. Tassa patiµµhitok±soyeva µh±na½, na sabba½ udaka½. Gacchati v± ±patti dukkaµass±ti agambh²re udake padas± gacchantassa padav±re padav±re dukkaµa½. Gambh²re hatthehi v± p±dehi v± payoga½ karontassa hatthav±rehi v± padav±rehi v± payoge payoge dukkaµa½. Eseva nayo kumbhigahaŗattha½ nimujjanummujjanesu. Sace pana antar± kińci udakasappa½ v± v±¼amaccha½ v± disv± bh²to pal±yati, an±patti. ¾masan±d²su bh³migat±ya kumbhiy± vuttanayeneva vinicchayo veditabbo Aya½ pana viseso– tattha bh³mi½ khaŗitv± ka¹¹hati, idha kaddame os±reti. Eva½ chah±k±rehi µh±naparicchedo hoti.
Uppal±d²su yasmi½ pupphe vatthu½ p³reti, tasmi½ chinnamatte p±r±jika½. Uppalaj±tik±nańcettha y±va ekasmimpi passe v±ko na chijjati, t±va rakkhati. Padumaj±tik±na½ pana daŗ¹e chinne abbhantare sutta½ acchinnampi na rakkhati. S±mikehi chinditv± µhapit±ni uppal±d²ni honti, ya½ vatthu½ p³reti, tasmi½ uddhaµe p±r±jika½. Hatthakabaddh±ni honti, yasmi½ hatthake vatthu p³rati, tasmi½ uddhaµe p±r±jika½. Bh±rabaddh±ni honti, ta½ bh±ra½ channa½ ±k±r±na½ yena kenaci ±k±rena µh±n± c±ventassa bh³maµµhakumbhiya½ vuttanayena p±r±jika½. D²ghan±¼±ni uppal±d²ni honti, pupphesu v± n±¼esu v± veŗi½ katv± udakapiµµhe rajjukesu tiŗ±ni santharitv± µhapenti v± bandhanti v±, tesa½ d²ghato pupphaggena ca n±¼antena ca tiriya½ pariyantehi heµµh± patiµµhitok±sena uddha½ upari µhitassa piµµhiy±ti chah±k±rehi µh±n± c±vanaparicchedo veditabbo.
Yopi udakapiµµhiya½ µhapitapupphakal±pa½ udaka½ c±letv± v²ci½ uµµh±petv± kesaggamattampi yath±µhitaµµh±nato c±veti, p±r±jika½. Atha pana parikappeti “ettha gata½ gahess±m²”ti, rakkhati t±va; gataµµh±ne pana uddharato p±r±jika½. Udakato accuggatassa pupphassa sakalamudaka½ µh±na½, ta½ upp±µetv± ujuka½ uddharantassa n±¼ante kesaggamatta½ udakato atikkante p±r±jika½. Pupphe gahetv± apan±metv± ±ka¹¹hanto upp±µeti, na udaka½ µh±na½, upp±µitamatte p±r±jika½. Kal±pabaddh±ni pupph±ni udakaµµh±ne v± rukkhe v± gacche v± bandhitv± µhapenti, bandhana½ amocetv± ito cito ca karontassa thullaccaya½, bandhane muttamatte p±r±jika½. Paµhama½ bandhana½ mocetv± pacch± harati, ettha chah±k±rehi µh±naparicchedoti ida½ ubhaya½ mah±paccariy±d²su vutta½. Paduminiya½ pupph±ni saha padumini½y± gaŗhituk±massa pupphan±¼ehi ca pattan±¼ehi ca phuµµha-udakavasena uddhańceva tiriyańca µh±naparicchedo veditabbo. Ta½ panassa padumini½ anupp±µetv± pupph±ni v± patt±ni v± attano abhimukha½ ±ka¹¹hantassa thullaccaya½. Upp±µitamatte p±r±jika½.
Pupphapattan±¼e µh±nato ac±vetv±pi paµhama½ padumini½ upp±µentassa thullaccaya½. Pacch± pupphapattan±¼esu µh±n± c±vitesu p±r±jika½. Upp±µit±ya paduminiy± puppha½ gaŗhanto pana bhaŗ¹a½ aggh±petv± k±retabbo. Bahi µhapite r±sikatakal±pabaddhabh±rabaddhapupphepi eseva nayo. Bhisa½ v± mu¼±la½ v± yena vatthu p³rati, ta½ upp±µentassa p±r±jika½. Kaddame phuµµhok±savasena cettha µh±na½ paricchinditabba½. T±ni upp±µentassa sukhumampi m³la½ acchinna½ hoti, rakkhati t±va. Bhisapabbe j±ta½ patta½ v± puppha½ v± hoti, tampi rakkhat²ti mah±-aµµhakath±yameva vutta½. Bhisagaŗµhimhi pana kaŗµako hoti yobbanappatt±na½ mukhapi¼ak± viya, aya½ ad²ghatt± na rakkhati. Sesa½ uppal±d²su vuttanayameva.
Macchakacchap±na½ sass±mik±na½ v±pi-±d²su sakalamudaka½ µh±na½. Tasm± yo paµijagganaµµh±ne sass±mika½ maccha½ ba¼isena v± j±lena v± kumanena v± hatthena v± gaŗh±ti, tassa yena macchena vatthu p³rati, tasmi½ kesaggamattampi udakato uddhaµamatte p±r±jika½. Koci maccho gayham±no ito cito ca dh±vati, ±k±sa½ v± uppatati, t²re v± patati, ±k±se v± µhita½ t²re v± patita½ gaŗhatopi p±r±jikameva. Kacchapampi bahi gocarattha½ gata½ gaŗhato eseva nayo. Udakaµµha½ pana udak± mocayato p±r±jika½.
Tesu tesu pana janapadesu sabbas±dh±raŗassa mah±ta¼±kassa niddhamanatumba½ niss±ya sabbas±dh±raŗameva kunnad²sadisa½ udakav±haka½ khaŗanti. Tato khuddakam±tik±yo n²haritv± m±tik±koµiya½ attano attano va¼ańjanatth±ya ±v±µe khaŗanti. Tesa½ pana yad± udakena attho hoti, tad± ±v±µe khuddakam±tik±yo udakav±hakańca sodhetv± niddhamanatumba½ uggh±µenti. Tato udakena saddhi½ macch± nikkhamitv± anupubbena ±v±µe patv± vasanti. Tattha ta¼±ke ca udakav±hakesu ca macche gaŗhante na v±renti. Khuddak±su pana attano attano m±tik±su udaka-±v±µesu ca paviµµhamacche gaŗhitu½ na denti, v±renti; tattha yo ta¼±ke v± niddhamanatumbe v± udakav±hake v± macche gaŗh±ti, avah±rena so na k±retabbo. Khuddakam±tik±su pana ±v±µesu v± paviµµha½ gaŗhanto gahitassa agghavasena k±retabbo. Sace tato gayham±no maccho ±k±se v± uppatati, t²re v± patati, ta½ ±k±saµµha½ v± t²raµµha½ v± udakavinimutta½ gaŗhato avah±ro natthi. Kasm±? Yasm± attano pariggahaµµh±ne µhitasseva te s±mik±. Evar³p± hi tattha katik±. Kacchapepi eseva nayo.
Sace pana maccho gayham±no ±v±µato khuddakam±tika½ ±ruhati, tattha na½ gaŗhatopi avah±royeva. Khuddakam±tik±to pana udakav±haka½, tato ca ta¼±ka½ ±r³¼ha½ gaŗhato avah±ro natthi. Yo ±v±µato bhattasitthehi palobhetv± m±tika½ ±ropetv± gaŗh±ti, avah±rova. Tato pana palobhetv± udakav±haka½ ±ropetv± gaŗhantassa avah±ro natthi. Keci pana kutocideva sabbas±dh±raŗaµµh±nato macche ±netv± pacchimavatthubh±ge udak±v±µe khipitv± posetv± divase divase dve t²ŗi uttaribhaŖgatth±ya m±renti. Evar³pa½ maccha½ udake v± ±k±se v± t²re v± yattha katthaci µhita½ gaŗhato avah±ro eva. Kacchapepi eseva nayo.
Nid±ghak±le pana nadiy± sote pacchinne katthaci ninnaµµh±ne udaka½ tiµµhati, tattha manuss± macch±na½ vin±s±ya madanaphalavas±d²ni pakkhipitv± gacchanti, macch± t±ni kh±dant± maritv± utt±n± udake plavant± tiµµhanti. Yo tattha gantv± “y±va s±mik± n±gacchanti, t±vime macche gaŗhiss±m²”ti gaŗh±ti, agghavasena k±retabbo. Pa½suk³lasańń±ya gaŗhato avah±ro natthi, ±har±pente pana bhaŗ¹adeyya½. Macchavisa½ pakkhipitv± gatamanuss± bh±jan±ni ±haritv± p³retv± gacchanti, y±va “punapi ±gacchiss±m±”ti s±lay± honti, t±va te sass±mikamacch±va. Yad± pana te “ala½ amh±kan”ti nir±lay± pakkamanti, tato paµµh±ya theyyacittena gaŗhantassa dukkaµa½. Pa½suk³lasańńissa an±patti. Yath± ca macchakacchapesu, eva½ sabb±yapi odakaj±tiy± vinicchayo veditabboti.

Udakaµµhakath± niµµhit±.