Veh±saµµhakath±

97. Veh±saµµhe mańcap²µh±d²su µhapita½ bhaŗ¹a½ ±m±sa½ v± hotu an±m±sa½ v±, theyyacittena ±masantassa dukkaµa½. Mańcap²µhesu µhapitabhaŗ¹esu panettha thalaµµhe vuttanayena vinicchayo veditabbo. Aya½ pana viseso– sace khaliy± baddhas±µako mańce v± p²µhe v± patthaµo majjhena mańcatala½ na phusati, mańcap±deva phusati, tesa½ vasena µh±na½ veditabba½. P±d±na½ upari phuµµhok±sameva hi atikkamitamattena tattha p±r±jika½ hoti. Saha mańcap²µhehi harantassa pana mańcap²µhap±d±na½ patiµµhitok±savasena µh±na½ veditabba½.
C²varava½se v±ti c²varaµhapanatth±ya bandhitv± µhapite va½se v± kaµµhadaŗ¹ake v±. Tattha sa½haritv± p±rato anta½ orato bhoga½ katv± µhapitac²varassa patiµµhitok±sena phuµµhok±sova µh±na½, na sabbo c²varava½so. Tasm± theyyacittena ta½ bhoge gahetv± ±ka¹¹hantassa p±rato va½se patiµµhitok±sa½ orato c²varena va½sassa phuµµhappadesa½ atikk±mentassa ekadvaŖgulamatt±ka¹¹haneneva p±r±jika½. Ante gahetv± ±ka¹¹hantass±pi eseva nayo. Tattheva pana c²varava½se v±mato v± dakkhiŗato v± s±rentassa v±mantena dakkhiŗantaµµh±na½ dakkhiŗantena v± v±mantaµµh±na½ atikkantamatte dasadv±dasaŖgulamattas±raŗeneva p±r±jika½. Uddha½ ukkhipantassa kesaggamattukkhipanena p±r±jika½. C²varava½sa½ phusanta½ v± aphusanta½ v± rajjukena bandhitv± µhapitac²vara½ mocentassa thullaccaya½, mutte p±r±jika½. Muttamattameva hi ta½ “µh±n± cutan”ti saŖkhya½ gacchati. Va½se veµhetv± µhapita½ nibbeµhentassa thullaccaya½, nibbeµhitamatte p±r±jika½. Valaya½ katv± µhapite valaya½ chindati v± moceti v± eka½ v± va½sakoµi½ mocetv± n²harati, thullaccaya½ Chinnamatte muttamatte n²haµamatte ca p±r±jika½. Tath± akatv±va c²varava½se ito cito ca s±reti, rakkhati t±va. Valayassa hi sabbopi c²varava½so µh±na½. Kasm±? Tattha sa½saraŗadhammat±ya. Yad± pana na½ hatthena gahetv± ±k±sagata½ karoti, p±r±jika½. Pas±retv± µhapitassa patiµµhitok±sena phuµµhok±sova µh±na½. Tattha sa½haritv± µhapite vuttanayena vinicchayo veditabbo. Ya½ pana ekenantena bh³mi½ phusitv± µhita½ hoti, tassa c²varava½se ca bh³miyańca patiµµhitok±savasena dve µh±n±ni. Tattha bh³miya½ ekenantena patiµµhite abaddhas±µake vuttanayeneva vinicchayo veditabbo. C²vararajjuy±pi ayameva vinicchayo.
AŖkusake laggetv± µhapitabhaŗ¹a½ pana bhesajjaghaµo v± bhesajjatthavik± v± sace bhitti½ v± bh³mi½ v± aphusitv± µhapita½ lagganaka½ gha½santassa n²harato aŖkusakoµito nikkhantamatte p±r±jika½. Lagganaka½ baddha½ hoti, bundena ukkhipitv± ±k±sagata½ karontassa aŖkusakoµito anikkhantepi p±r±jika½. Bhittinissita½ hoti, paµhama½ aŖkusakoµito n²harati, thullaccaya½. Pacch± bhitti½ moceti, p±r±jika½. Paµhama½ bhitti½ mocetv± pacch± aŖkusato n²harantass±pi eseva nayo. Sace pana bh±riya½ bhaŗ¹a½ n²haritu½ asakkonto saya½ bhittinissita½ katv± aŖkusato n²harati, puna bhitti½ amocetv±pi aŖkusato n²haµamatteyeva p±r±jika½. Attan± kataµµh±nańhi µh±na½ na hoti. Bh³mi½ phusitv± µhitassa pana dve eva µh±n±ni. Tattha vuttoyeva vinicchayo Ya½ pana sikk±ya pakkhipitv± laggita½ hoti, ta½ sikk±to n²harantass±pi saha sikk±ya aŖkusato n²harantass±pi p±r±jika½. Bhittibh³misannissitavasena cettha µh±nabhedopi veditabbo.
Bhittikh²loti ujuka½ katv± bhittiya½ ±koµito v± tatthaj±tako eva v±; n±gadanto pana vaŖko ±koµito eva. Tesu laggetv± µhapita½ aŖkusake vuttanayeneva vinicchinitabba½. Dv²su t²su pana paµip±µiy± µhitesu ±ropetv± µhapita½ kunta½ v± bhindiv±la½ v± agge v± bunde v± gahetv± ±ka¹¹hati, ekamekassa phuµµhok±samatte atikkante p±r±jika½. Phuµµhok±samattameva hi tesa½ µh±na½ hoti, na sabbe kh²l± v± n±gadant± v±. Bhitti-abhimukho µhatv± majjhe gahetv± ±ka¹¹hati, orimantena phuµµhok±sa½ p±rimantena atikkantamatte p±r±jika½. Parato pellentass±pi eseva nayo. Hatthena gahetv± ujuka½ ukkhipanto kesaggamattampi ±k±sagata½ karoti, p±r±jika½. Bhitti½ niss±ya µhapita½ bhitti½ gha½santo ±ka¹¹hati, aggena phuµµhok±sa½ bunda½, bundena v± phuµµhok±sa½ agga½ atikk±mentassa p±r±jika½ Bhitti-abhimukho µhatv± ±ka¹¹hanto ekenantena phuµµhok±sa½ aparanta½ atikk±meti, p±r±jika½. Ujuka½ ukkhipanto kesaggamatta½ ±k±sagata½ karoti, p±r±jika½.
Rukkhe v± laggitanti t±larukkh±d²su ±ropetv± laggite aŖkusak±d²su vuttanayena vinicchayo veditabbo. Tatthaj±taka½ pana t±lapiŗ¹i½ c±lentassa thullaccaya½. Yasmi½ phale p±r±jikavatthu p³rati, tasmi½ bandhan± muttamatte p±r±jika½. Piŗ¹i½ chindati, p±r±jika½. Aggena paŗŗantara½ ±ropetv± µhapit± dve µh±n±ni labhati– µhapitaµµh±nańca vaŗµaµµh±nańca; tattha vuttanayena vinicchayo veditabbo. Yo pana “chinnamatt± patam±n± sadda½ kareyy±”ti bhayena saya½ aggena paŗŗantara½ ±ropetv± chindati, chinnamatte p±r±jika½ Attan± kataµµh±nańhi µh±na½ na hoti. Etena up±yena sabbarukkh±na½ pupphaphalesu vinicchayo veditabbo.
Patt±dh±rakep²ti ettha rukkh±dh±rako v± hotu valay±dh±rako v± daŗ¹±dh±rako v± ya½kińci pattaµµhapanaka½ pacchik±pi hotu patt±dh±rako tveva saŖkhya½ gacchati. Tattha µhapitapattassa pattena phuµµhok±so eva µh±na½. Tattha rukkh±dh±rake pańcah±k±rehi µh±naparicchedo hoti. Tattha µhita½ patta½ mukhavaµµiya½ gahetv± cat³su dis±su yato kutoci ka¹¹hanto ekenantena phuµµhok±sa½ aparanta½ atikk±meti, p±r±jika½. Uddha½ kesaggamatta½ ukkhipato p±r±jika½. Sah±dh±rakena harantass±pi eseva nayoti.

Veh±saµµhakath± niµµhit±.