Tattha ekakh±ŗuke baddhakumbhiy± paµhama½ kh±ŗuka½ v± uddharati, saŖkhalika½ v± chindati, thullaccaya½. Tato kumbhi½ yath±vuttanayena kesaggamattampi µh±n± c±veti, p±r±jika½. Atha paµhama½ kumbhi½ uddharati, thullaccaya½. Tato kh±ŗuka½ kesaggamattampi µh±n± c±veti, saŖkhalika½ v± chindati, p±r±jika½. Etena up±yena dv²su t²su cat³su kh±ŗukesu baddhakumbhiy±pi pacchime µh±n±c±vane p±r±jika½. Sesesu thullaccaya½ veditabba½.
Sace kh±ŗu natthi, saŖkhalik±ya agge valaya½ katv± tatthaj±take m³le pavesita½ hoti, paµhama½ kumbhi½ uddharitv± pacch± m³la½ chetv± valaya½ n²harati, p±r±jika½. Atha m³la½ acchetv± valaya½ ito cito ca s±reti, rakkhati. Sace pana m³lato an²haritv±pi hatthena gahetv± ±k±sagata½ karoti, p±r±jika½. Ayamettha viseso. Sesa½ vuttanayameva.
Keci pana nimittatth±ya kumbhimatthake nigrodharukkh±d²ni ropenti, m³l±ni kumbhi½ vinandhitv± µhit±ni honti, “m³l±ni chinditv± kumbhi½ gahess±m²”ti chindantassa payoge payoge dukkaµa½. Chinditv± ok±sa½ katv± kumbhi½ kesaggamattampi µh±n± c±veti, p±r±jika½. M³l±ni chindatova luµhitv± kumbh² ninnaµµh±na½ gat±, rakkhati t±va. Gataµµh±nato uddharati, p±r±jika½. Sace chinnesu m³lesu ekam³lamattena kumbh² tiµµhati, so ca ta½ “imasmi½ m³le chinne patissat²”ti chindati, chinnamatte p±r±jika½. Sace pana ekam³leneva p±se baddhas³karo viya µhit± hoti, ańńa½ kińci lagganaka½ natthi, tasmimpi m³le chinnamatte p±r±jika½. Sace kumbhimatthake mah±p±s±ŗo µhapito hoti, ta½ daŗ¹ena ukkhipitv± apanetuk±mo kumbhimatthake j±tarukkha½ chindati, dukkaµa½. Tass± sam²pe j±taka½ chetv± ±harati, atatthaj±takatt± ta½ chindato p±cittiya½.
Attano bh±jananti sace pana kumbhi½ uddharitu½ asakkonto kumbhigatabhaŗ¹aggahaŗattha½ attano bh±jana½ pavesetv± antokumbhiya½ pańcam±saka½ v± atirekapańcam±saka½ v± agghanaka½ theyyacitto ±masati, ±patti dukkaµassa. Paricchedo cettha p±r±jikaniyamanattha½ vutto. Theyyacittena pana ³napańcam±sakampi ±masanto dukkaµa½ ±pajjatiyeva.
Phand±pet²ti ettha y±va ek±baddha½ katv± attano bh±jana½ paveseti, t±va phand±pet²ti vuccati. Api ca ito cito ca apaby³hantopi phand±petiyeva, so thullaccaya½ ±pajjati. Yad± pana ek±baddhabh±vo chinno, kumbhigata½ kumbhiyameva, bh±janagatampi bh±janeyeva hoti, tad± attano bh±janagata½ n±ma hoti. Eva½ katv± kumbhito an²hatepi ca bh±jane p±r±jika½ ±pajjati.
Muµµhi½ v± chindat²ti ettha yath± aŖgulantarehi nikkhantakah±paŗ± kumbhigate kah±paŗe na samphusanti, eva½ muµµhi½ karonto muµµhi½ chindati n±ma; sopi p±r±jika½ ±pajjati.
Sutt±r³¼hanti sutte ±r³¼ha½; suttena ±vutass±pi suttamayass±pi eta½ adhivacana½ P±maŖg±d²nihi sovaŗŗamay±nipi honti r³piyamay±nipi suttamay±nipi, mutt±vali-±dayopi ettheva saŖgaha½ gat±. Veµhananti s²saveµhanapaµo vuccati. Etesu ya½kińci theyyacitto ±masati, dukkaµa½. Phand±peti, thullaccaya½. P±maŖg±d²ni koµiya½ gahetv± ±k±saµµha½ akaronto ucc±reti, thullaccaya½.
Gha½santo n²harat²ti ettha pana paripuŗŗ±ya kumbhiy± upari samatittika½ kumbhi½ katv± µhapita½ v± eka½ koµi½ bunde eka½ koµi½ mukhavaµµiya½ katv± µhapita½ v± gha½santassa n²harato thullaccaya½. Kumbhimukh± mocentassa p±r±jika½. Ya½ pana upa¹¹hakumbhiya½ v± rittakumbhiya½ v± µhapita½, tassa attano phuµµhok±sova µh±na½, na sakal± kumbh², tasm± ta½ gha½santass±pi n²harato patiµµhitok±sato kesaggamatte mutte p±r±jikameva. Kumbhiy± pana paripuŗŗ±ya v± ³n±ya v± ujukameva uddharantassa heµµhimakoµiy± patiµµhitok±s± muttamatteva p±r±jika½. Antokumbhiya½ µhapita½ ya½kińci p±r±jikappahonaka½ bhaŗ¹a½ sakalakumbhiya½ c±rentassa, p±maŖg±dińca gha½sitv± n²harantassa y±va mukhavaµµi½ n±tikkamati, t±va thullaccayameva. Tassa hi sabb±pi kumbh² µh±nanti saŖkhepamah±paccariy±d²su vutta½. Mah±-aµµhakath±ya½ pana “µhapitaµµh±nameva µh±na½, na sakal± kumbh². Tasm± yath±µhitaµµh±nato kesaggamattampi mocentassa p±r±jikamev±”ti vutta½, ta½ pam±ŗa½. Itara½ pana ±k±sagata½ akarontassa c²varava½se µhapitac²varaveµhanakanayena vutta½, ta½ na gahetabba½. Vinayavinicchaye hi ±gate garuke µh±tabba½, es± vinayadhammat±. Apica “attano bh±janagata½ v± karoti, muµµhi½ v± chindat²”ti vacanato peta½ veditabba½. Yath± antokumbhiya½ µhitassa na sabb± kumbh² µh±nanti.
Sappi-±d²su ya½kińci pivato ekapayogena p²tamatte p±r±jikanti mah±-aµµhakath±ya½ vutta½. Mah±paccariy±d²su pana aya½ vibh±go dassito– “mukha½ anapanetv± ±ka¹¹hantassa pivato sace paragalagata½ p±da½ na agghati, mukhagatena saddhi½ agghati, rakkhati t±va. Kaŗµhena pana paricchinnak±leyeva p±r±jika½ hoti. Sacepi oµµhehi paricchindanto oµµhe pidahati, p±r±jikameva. Uppaladaŗ¹ave¼un±¼ina¼an±¼i-±d²hi pivantass±pi sace paragalagatameva p±da½ agghati, p±r±jika½. Sace saha mukhagatena agghati, na t±va p±r±jika½ hoti. Uppaladaŗ¹±digatena saddhi½ ek±baddhabh±va½ kopetv± oµµhehi paricchinnamatte p±r±jika½. Sace uppaladaŗ¹±digatena saddhi½ agghati, uppaladaŗ¹±d²na½ bunde aŖguliy±pi pihitamatte p±r±jika½. P±dagghanake paragala½ appaviµµhe uppaladaŗ¹±d²su ca mukhe ca atirekap±d±rahampi ek±baddha½ hutv± tiµµhati, rakkhatiyev±”ti. Ta½ sabbampi yasm± “attano bh±janagata½ v± karoti muµµhi½ v± chindat²”ti ima½ naya½ bhajati, tasm± sudassitameva. Esa t±va ek±baddhe nayo.
Sace pana hatthena v± pattena v± th±lak±din± v± kenaci bh±janena gahetv± pivati, yamhi payoge p±dagghanaka½ p³reti, tamhi gate p±r±jika½. Atha mahaggha½ hoti, sippik±yapi ekapayogeneva p±dagghanaka½ gahetu½ sakk± hoti, ekuddh±reyeva p±r±jika½. Bh±jana½ pana nimujj±petv± gaŗhantassa y±va ek±baddha½ hoti, t±va rakkhati. Mukhavaµµiparicchedena v± uddh±rena v± p±r±jika½. Yad± pana sappi½ v± tela½ v± accha½ telasadisameva madhuph±ŗita½ v± kumbhi½ ±vińchetv± attano bh±jane paveseti, tad± tesa½ acchat±ya ek±baddhat± natth²ti p±dagghanake mukhavaµµito ga¼itamatte p±r±jika½.
Pacitv± µhapita½ pana madhuph±ŗita½ sileso viya cikkana½ ±ka¹¹hanavika¹¹hanayogga½ hoti, uppanne kukkucce ek±baddhameva hutv± paµin²haritu½ sakkoti, eta½ mukhavaµµiy± nikkhamitv± bh±jane paviµµhampi b±hirena saddhi½ ek±baddhatt± rakkhati, mukhavaµµito chinnamatte pana p±r±jika½. Yopi theyyacittena parassa kumbhiy± p±dagghanaka½ sappi½ v± tela½ v± avassapivanaka½ ya½kińci duk³las±µaka½ v± cammakhaŗ¹±d²na½ v± ańńatara½ pakkhipati, hatthato muttamatte p±r±jika½.
Rittakumbhiy± “id±ni tela½ ±kirissant²”ti ńatv± ya½kińci bhaŗ¹a½ theyyacitto pakkhipati, ta½ ce tattha tele ±kiŗŗe pańcam±saka-agghanaka½ pivati, p²tamatte p±r±jikanti mah±-aµµhakath±ya½ vutta½. Ta½ pana tattheva sukkhata¼±ke sukkham±tik±ya ujukaraŗavinicchayena virujjhati, avah±ralakkhaŗańcettha na pańń±yati, tasm± na gahetabba½. Mah±paccariy±d²su pana tassa uddh±re p±r±jika½ vutta½, ta½ yutta½.
Parassa rittakumbhiy± saŖgopanatth±ya bhaŗ¹a½ µhapetv± tattha tele ±kiŗŗe “sace aya½ j±nissati, ma½ palibujjhissat²”ti bh²to p±dagghanaka½ tela½ p²ta½ bhaŗ¹a½ theyyacittena uddharati, p±r±jika½. Suddhacittena uddharati, pare ±har±pente bhaŗ¹adeyya½. Bhaŗ¹adeyya½ n±ma ya½ parassa naµµha½, tassa m³la½ v± tadeva v± bhaŗ¹a½ d±tabbanti attho. No ce deti, s±mikassa dhuranikkhepe p±r±jika½. Sace parassa kumbhiy± ańńo sappi½ v± tela½ v± ±kirati, tatra c±ya½ theyyacittena telapivanaka½ bhaŗ¹a½ pakkhipati, vuttanayeneva p±r±jika½. Attano rittakumbhiy± parassa sappi½ v± tela½ v± ±kiraŗabh±va½ ńatv± theyyacittena bhaŗ¹a½ nikkhipati, pubbe vuttanayeneva uddh±re p±r±jika½. Suddhacitto nikkhipitv± pacch± theyyacittena uddharati, p±r±jikameva. Suddhacittova uddharati, neva avah±ro, na g²v±; mah±paccariya½ pana an±pattimattameva vutta½. “‘Kissa mama kumbhiya½ tela½ ±kiras²’ti kupito attano bhaŗ¹a½ uddharitv± cha¹¹eti, no bhaŗ¹adeyyan”ti kurundiya½ vutta½. Theyyacittena mukhavaµµiya½ gahetv± kumbhi½ ±vińchati tela½ ga¼etuk±mo, p±dagghanake ga¼ite p±r±jika½. Theyyacitteneva jajjara½ karoti “savitv± gamissat²”ti p±dagghanake savitv± gate p±r±jika½. Theyyacitteneva chidda½ karoti omaµµha½ v± ummaµµha½ v± vemaµµha½ v±, ida½ pana sammohaµµh±na½; tasm± suµµhu sallekkhetabba½. Ayańhettha vinicchayo– omaµµha½ n±ma adhomukhachidda½; ummaµµha½ n±ma uddha½mukhachidda½; vemaµµha½ n±ma u¼uŖkasseva ujugatachidda½. Tatra omaµµhassa bahi paµµh±ya katassa abbhantarantato p±dagghanake tele ga¼ite bahi anikkhantepi p±r±jika½. Kasm±? Yasm± tato ga¼itamattameva bahigata½ n±ma hoti, na kumbhigatasaŖkhya½ labhati. Anto paµµh±ya katassa b±hirantato p±dagghanake ga¼ite p±r±jika½. Ummaµµhassa yath± tath± v± katassa b±hirantato p±dagghanake ga¼ite p±r±jika½. Tańhi y±va b±hirantato na ga¼ati, t±va kumbhigatameva hoti. “Vemaµµhassa ca kap±lamajjhato ga¼itavasena k±retabbo”ti aµµhakath±su vutta½. Ta½ pana anto ca bahi ca paµµh±ya majjhe µhapetv± katachidde ta¼±kassa ca mariy±dabhedena sameti. Anto paµµh±ya kate pana b±hirantena, bahi paµµh±ya kate abbhantarantena k±retabboti idamettha yutta½. Yo pana “vaµµitv± gacchissat²”ti theyyacittena kumbhiy± ±dh±raka½ v± upatthambhanale¹¹uke v± apaneti, vaµµitv± gat±ya p±r±jika½. Tel±kiraŗabh±va½ pana ńatv± rittakumbhiy± jajjarabh±ve v± chiddesu v± katesu pacch± nikkhantatelappam±ŗena bhaŗ¹adeyya½ hoti. Aµµhakath±sau pana katthaci p±r±jikantipi likhita½, ta½ pam±dalikhita½.
Paripuŗŗ±ya kumbhiy± upari kathala½ v± p±s±ŗa½ v± “patitv± bhindissati, tato tela½ paggharissat²”ti theyyacittena dubbandha½ v± karoti, duµµhapita½ v± µhapeti, avassapatanaka½ tath± karontassa katamatte p±r±jika½. Rittakumbhiy± upari karoti, ta½ pacch± puŗŗak±le patitv± bhindati, bhaŗ¹adeyya½. ædisesu hi µh±nesu bhaŗ¹assa natthik±le katapayogatt± ±ditova p±r±jika½ na hoti. Bhaŗ¹avin±sadv±rassa pana katatt± bhaŗ¹adeyya½ hoti. ¾har±pentesu adadato s±mik±na½ dhuranikkhepena p±r±jika½.
Theyyacittena m±tika½ ujuka½ karoti “vaµµitv± v± gamissati, vela½ v± uttar±pessat²”ti vaµµitv± v± gacchatu, vela½ v± uttaratu, ujukaraŗak±le p±r±jika½. ædis± hi payog± pubbapayog±vah±re saŖgaha½ gacchanti. Sukkham±tik±ya ujukat±ya pacch± udake ±gate vaµµitv± v± gacchatu, vela½ v± uttaratu, bhaŗ¹adeyya½. Kasm±? Żh±n± c±vanapayogassa abh±v±. Tassa lakkhaŗa½ n±vaµµhe ±vi bhavissati.
Tattheva bhindati v±ti-±d²su aµµhakath±ya½ t±va vutta½– “bhindati v±ti muggarena pothetv± bhindati. Cha¹¹eti v±ti udaka½ v± v±lika½ v± ±kiritv± uttar±peti. Jh±peti v±ti d±r³ni ±haritv± jh±peti. Aparibhoga½ v± karot²ti akh±ditabba½ v± ap±tabba½ v± karoti; ucc±ra½ v± pass±va½ v± visa½ v± ucchiµµha½ v± kuŗapa½ v± p±tesi, ±patti dukkaµass±ti µh±n±c±vanassa natthit±ya dukkaµa½, buddhavisayo n±meso. Kińc±pi dukkaµa½, ±har±pente pana bhaŗ¹adeyyan”ti. Tattha purimadvaya½ na sameti. Tańhi kumbhijajjarakaraŗena ca m±tik±-ujukaraŗena ca saddhi½ ekalakkhaŗa½. Pacchima½ pana dvaya½ µh±n± ac±venten±pi sakk± k±tu½. Tasm± ettha eva½ vinicchaya½ vadanti– “aµµhakath±ya½ kira ‘µh±n± c±vanassa natthit±ya dukkaµan’ti ida½ pacchimadvaya½ sandh±ya vutta½. Żh±n± c±vana½ akarontoyeva hi theyyacittena v± vin±setuk±mat±ya v± jh±peyyapi, aparibhogampi kareyya. Purimadvaye pana vuttanayena bhindantassa v± cha¹¹entassa v± µh±n± c±vana½ atthi, tasm± tath± karontassa vin±setuk±mat±ya bhaŗ¹adeyya½, theyyacittena p±r±jikan”ti. P±¼iya½ “dukkaµan”ti vuttatt± ayuttanti ce? Na; ańńath± gahetabbatthato. P±¼iyańhi theyyacittapakkhe “bhindati v±ti udakena sambhindati, cha¹¹eti v±ti tattha vamati v± pass±va½ v± cha¹¹et²”ti evameke vadanti.
Aya½ panettha s±ro– vin²tavatthumhi tiŗajjh±pako viya µh±n± ac±vetuk±mova kevala½ bhindati, bhinnatt± pana tel±d²ni nikkhamanti, ya½ v± panettha patthinna½, ta½ ek±baddhameva tiµµhati. Acha¹¹etuk±moyeva ca kevala½ tattha udakav±lik±d²ni ±kirati, ±kiŗŗatt± pana tela½ cha¹¹²yati. Tasm± voh±ravasena “bhindati v± cha¹¹eti v±”ti vuccat²ti. Evametesa½ pad±na½ attho gahetabbo. N±setuk±mat±pakkhe pana itarath±pi yujjati. Evańhi kathiyam±ne p±¼i ca aµµhakath± ca pubb±parena sa½sanditv± kathit± honti. Ett±vat±pi ca santosa½ akatv± ±cariye payirup±sitv± vinicchayo veditabboti.

Bh³maµµhakath± niµµhit±.