Pakiŗŗakakath±

Imasmi½ pana sikkh±pade kosallattha½ ida½ pakiŗŗaka½veditabba½–
“Samuµµh±nańca kiriy±, atho sańń± sacittaka½;
lokavajjańca kammańca, kusala½ vedan±ya c±”ti.
Tattha “samuµµh±nan”ti sabbasaŖg±hakavasena cha sikkh±padasamuµµh±n±ni. T±ni pariv±re ±vi bhavissanti. Sam±sato pana sikkh±pada½ n±ma– atthi chasamuµµh±na½, atthi catusamuµµh±na½, atthi tisamuµµh±na½, atthi kathinasamuµµh±na½, atthi e¼akalomasamuµµh±na½, atthi dhuranikkhep±disamuµµh±nanti.
Tatr±pi kińci kiriyato samuµµh±ti, kińci akiriyato samuµµh±ti, kińci kiriy±kiriyato samuµµh±ti, kińci siy± kiriyato, siy± akiriyato samuµµh±ti, kińci siy± kiriyato siy± kiriy±kiriyato samuµµh±ti.
Tatr±pi atthi sańń±vimokkha½, atthi nosańń±vimokkha½. Tattha ya½ cittaŖga½ labhatiyeva, ta½ sańń±vimokkha½; itara½ nosańń±vimokkha½.
Puna atthi sacittaka½, atthi acittaka½. Ya½ saheva cittena ±pajjati, ta½ sacittaka½; ya½ vin±pi cittena ±pajjati, ta½ acittaka½ Ta½ sabbampi lokavajja½ paŗŗattivajjanti duvidha½. Tesa½ lakkhaŗa½ vuttameva.
Kammakusalavedan±vasen±pi cettha atthi sikkh±pada½ k±yakamma½, atthi vac²kamma½. Tattha ya½ k±yadv±rika½, ta½ k±yakamma½; ya½ vac²dv±rika½, ta½ vac²kammanti veditabba½. Atthi pana sikkh±pada½ kusala½, atthi akusala½, atthi aby±kata½. Dvatti½seva hi ±pattisama-uµµh±pakacitt±ni– aµµha k±m±vacarakusal±ni, dv±dasa akusal±ni, dasa k±m±vacarakiriyacitt±ni, kusalato ca kiriyato ca dve abhińń±citt±n²ti. Tesu ya½ kusalacittena ±pajjati, ta½ kusala½; itarehi itara½. Atthi ca sikkh±pada½ tivedana½, atthi dvivedana½, atthi ekavedana½. Tattha ya½ ±pajjanto t²su vedan±su ańńataravedan±samaŖg² hutv± ±pajjati, ta½ tivedana½; ya½ ±pajjanto sukhasamaŖg² v± upekkh±samaŖg² v± ±pajjati, ta½ dvivedana½; ya½ ±pajjanto dukkhavedan±samaŖg²yeva ±pajjati, ta½ ekavedananti veditabba½. Eva½–
“Samuµµh±nańca kiriy±, atho sańń± sacittaka½;
lokavajjańca kammańca, kusala½ vedan±ya c±”ti.
Ima½ pakiŗŗaka½ viditv± tesu samuµµh±n±d²su ida½ sikkh±pada½ samuµµh±nato ekasamuµµh±na½. AŖgavasena dukasamuµµh±na½, k±yacittato samuµµh±ti. Kiriyasamuµµh±nańca karontoyeva hi eta½ ±pajjati. Methunapaµisa½yutt±ya k±masańń±ya abh±vena muccanato sańń±vimokkha½. “An±patti aj±nantassa as±diyantass±”ti hi vutta½. Methunacitteneva na½ ±pajjati, na vin± citten±ti sacittaka½. R±gavaseneva ±pajjitabbato lokavajja½. K±yadv±reneva samuµµh±nato k±yakamma½. Citta½ panettha aŖgamatta½ hoti, na tassa vasena kammabh±vo labbhati. Lobhacittena ±pajjitabbato akusalacitta½. SukhasamaŖg² v± upekkh±samaŖg² v± ta½ ±pajjat²ti dvivedananti veditabba½. Sabbańceta½ ±pattiya½ yujjati. Sikkh±padas²sena pana sabba-aµµhakath±sudesan± ±r³¼h±, tasm± eva½ vutta½.

Pakiŗŗakakath± niµµhit±.