Paµhamacatukkakath±vaŗŗan±

57. ¾pajjanto pana yasm± sevanacitteneva ±pajjati, na vin± tena; tasm± ta½ lakkhaŗa½ dassento bhagav± “bhikkhussa sevanacitta½ upaµµhite”ti-±dim±ha. Tattha bhikkhuss±ti methunasevanakassa bhikkhussa. Sevanacitta½ upaµµhiteti bhummatthe paccattavacana½, sevanacitte paccupaµµhiteti attho. Vaccamagga½ aŖgaj±ta½ pavesentass±ti yena maggena vacca½ nikkhamati ta½ magga½ attano aŖgaj±ta½ purisanimitta½ tilaphalamattampi pavesentassa. ¾patti p±r±jikass±ti ±patti p±r±jik± assa hot²ti attho. Atha v± ±patt²ti ±pajjana½ hoti. P±r±jikass±ti p±r±jikadhammassa. Esa nayo sabbattha.
58. Eva½ sevanacitteneva pavesentassa ±patti½ dassetv± id±ni yasm± ta½ pavesana½ n±ma na kevala½ att³pakkameneva, par³pakkamen±pi hoti Tatr±pi ca s±diyantasseva ±patti paµisevanacittasamaŖgissa, na itarassa. Tasm± ye saddh±pabbajit± kulaputt± samm±paµipannak± par³pakkamena pavesanepi sati na s±diyanti, tesa½ rakkhaŗattha½ “bhikkhupaccatthik± manussitthin”ti-±dim±ha.
Tattha paµipakkha½ atthayanti icchant²ti paccatthik±, bhikkh³ eva paccatthik± bhikkhupaccatthik±; visabh±g±na½ veribhikkh³nameta½ adhivacana½. Manussitthi½ bhikkhussa santike ±netv±ti iss±pakat± ta½ bhikkhu½ n±setuk±m± ±misena v± upal±petv± mittasanthavavasena v± “ida½ amh±ka½ kicca½ karoh²”ti vatv± kańci manussitthi½ rattibh±ge tassa bhikkhussa vasanok±sa½ ±netv±. Vaccamaggena aŖgaj±ta½ abhinis²dent²ti ta½ bhikkhu½ hatthap±das²s±d²su suggahita½ nipparipphanda½ gahetv± itthiy± vaccamaggena tassa bhikkhuno aŖgaj±ta½ abhinis²denti; sampayojent²ti attho.
So ceti-±d²su so ce bhikkhu vaccamaggabbhantara½ attano aŖgaj±tassa pavesana½ s±diyati adhiv±seti tasmi½ khaŗe sevanacitta½ upaµµh±peti. Paviµµha½ s±diyati adhiv±seti, paviµµhak±le sevanacitta½ upaµµh±peti. Żhita½ s±diyati adhiv±seti, µh±nappattak±le sukkavissaµµhisamaye sevanacitta½ upaµµh±peti. Uddharaŗa½ s±diyati adhiv±seti, n²haraŗak±le paµisevanacitta½ upaµµh±peti. Eva½ cat³su µh±nesu s±diyanto “mama verisamaŗehi ida½ katan”ti vattu½ na labhati, p±r±jik±pattimeva ±pajjati. Yath± ca im±ni catt±ri s±diyanto ±pajjati; eva½ purima½ eka½ as±diyitv± t²ŗi s±diyantopi, dve as±diyitv± dve s±diyantopi, t²ŗi as±diyitv± eka½ s±diyantopi ±pajjatiyeva. Sabbaso pana as±diyanto ±s²visamukha½ viya aŖg±rak±su½ viya ca paviµµha½ aŖgaj±ta½ mańńam±no n±pajjati. Tena vutta½– “pavesana½ na s±diyati…pe… uddharaŗa½ na s±diyati, an±patt²”ti. Imańhi evar³pa½ ±raddhavipassaka½ k±ye ca j²vite ca anapekkha½ ek±dasahi agg²hi sampajjalit±ni ca sabb±yatan±ni ukkhitt±sike viya ca vadhake pańca k±maguŗe passanta½ puggala½ rakkhanto bhagav± paccatthik±nańcassa manorathavigh±ta½ karonto ima½ “pavesana½ na s±diyat²”ti-±dika½ catukka½ n²haritv± µhapes²ti.

Paµhamacatukkakath± niµµhit±.