Dhamma½ paccakkh±m²ti na vevacanena paccakkh±na½, yath±rutameva. “Sv±kkh±ta½ dhamma½ paccakkh±mi, sandiµµhika½, ak±lika½, ehipassika½, opaneyyika½, paccatta½ veditabba½ viññ³hi dhamma½ paccakkh±mi. Asaªkhata½ dhamma½ paccakkh±mi; vir±ga½, nirodha½, amata½ dhamma½ paccakkh±mi, d²ghanik±ya½ paccakkh±mi, brahmaj±la½ majjhimanik±ya½, m³lapariy±ya½, sa½yuttanik±ya½, oghataraºa½, aªguttaranik±ya½, cittapariy±d±na½, khuddakanik±ya½, j±taka½, abhidhamma½, kusala½ dhamma½, akusala½ dhamma½, aby±kata½ dhamma½, satipaµµh±na½, sammappadh±na½, iddhip±da½, indriya½, bala½, bojjhaªga½, magga½, phala½, nibb±na½ paccakkh±m²”ti catur±s²tidhammakkhandhasahassesu ekadhammakkhandhassapi n±ma½ dhammavevacanameva. Eva½ dhammavevacanena sikkh±paccakkh±na½ hoti.
Saªgha½ paccakkh±m²ti na vevacanena paccakkh±na½. “Suppaµipanna½ saªgha½ paccakkh±mi, ujuppaµipanna½, ñ±yappaµipanna½, s±m²cippaµipanna½ saªgha½, catupurisayuga½ saªgha½, aµµhapurisapuggala½ saªgha½, ±huneyya½ saªgha½, p±huneyya½, dakkhiºeyya½, añjalikaraº²ya½, anuttara½ puññakkhetta½ saªgha½ paccakkh±m²”ti eva½ saªghavevacanena sikkh±paccakkh±na½ hoti.
Sikkha½ paccakkh±m²ti na vevacanena paccakkh±na½. “Bhikkhusikkha½ paccakkh±mi, bhikkhun²sikkha½, adhis²lasikkha½, adhicittasikkha½, adhipaññ±sikkha½ paccakkh±m²”ti eva½ sikkh±vevacanena sikkh±paccakkh±na½ hoti.
Vinaya½ paccakkh±m²ti na vevacanena paccakkh±na½. “Bhikkhuvinaya½ paccakkh±mi, bhikkhun²vinaya½, paµhama½ p±r±jika½, dutiya½ tatiya½ catuttha½ p±r±jika½, saªgh±disesa½, thullaccaya½, p±cittiya½, p±µidesan²ya½, dukkaµa½, dubbh±sita½ paccakkh±m²”ti evam±divinayavevacanena sikkh±paccakkh±na½ hoti.
P±timokkha½ paccakkh±m²ti na vevacanena paccakkh±na½. “Bhikkhup±timokkha½ bhikkhun²p±timokkha½ paccakkh±m²”ti eva½ p±timokkhavevacanena sikkh±paccakkh±na½ hoti.
Uddesa½ paccakkh±m²ti na vevacanena paccakkh±na½. “Bhikkhup±timokkhuddesa½, bhikkhun²p±timokkhuddesa½ paµhama½ p±timokkhuddesa½, dutiya½ tatiya½ catuttha½ pañcama½ p±timokkhuddesa½, samm±sambuddhuddesa½, anantabuddhi-uddesa½, anomabuddhi-uddesa½, bodhipaññ±ºuddesa½, dh²ruddesa½, vigatamohuddesa½, pabhinnakh²luddesa½, vijitavijayuddesa½ paccakkh±m²”ti evam±di-uddesavevacanena sikkh±paccakkh±na½ hoti.
Upajjh±ya½ paccakkh±m²ti na vevacanena paccakkh±na½. “Yo ma½ pabb±jesi, yo ma½ upasamp±desi, yassa m³len±ha½ pabbajito, yassa m³len±ha½ upasampanno, yassam³lik± mayha½ pabbajj±, yassam³lik± mayha½ upasampad± t±ha½ paccakkh±m²”ti eva½ upajjh±yavevacanena sikkh±paccakkh±na½ hoti.
¾cariya½ paccakkh±m²ti na vevacanena paccakkh±na½. “Yo ma½ pabb±jesi, yo ma½ anuss±vesi, y±ha½ niss±ya vas±mi, y±ha½ uddis±pemi, y±ha½ paripucch±mi, yo ma½ uddisati, yo ma½ paripucch±peti t±ha½ paccakkh±m²”ti eva½ ±cariyavevacanena sikkh±paccakkh±na½ hoti.
Saddhivih±rika½ paccakkh±m²ti na vevacanena paccakkh±na½. “Y±ha½ pabb±jesi½, y±ha½ upasamp±desi½, mayha½ m³lena yo pabbajito, mayha½ m³lena yo upasampanno, mayha½m³lik± yassa pabbajj±, mayha½ m³lik± yassa upasampad± t±ha½ paccakkh±m²”ti eva½ saddhivih±rikavevacanena sikkh±paccakkh±na½ hoti.
Antev±sika½ paccakkh±m²ti na vevacanena paccakkh±na½. “Y±ha½ pabb±jesi½, y±ha½ anuss±vesi½, yo ma½ niss±ya vasati, yo ma½ uddis±peti, yo ma½ paripucchati, yass±ha½ uddis±mi, y±ha½ paripucch±pemi ta½ paccakkh±m²”ti eva½ antev±sikavevacanena sikkh±paccakkh±na½ hoti.
Sam±nupajjh±yaka½ paccakkh±m²ti na vevacanena paccakkh±na½. “Mayha½ upajjh±yo ya½ pabb±jesi, ya½ upasamp±desi, yo tassa m³lena pabbajito, yo tassa m³lena upasampanno, yassa tamm³lik± pabbajj±, yassa tamm³lik± upasampad± ta½ paccakkh±m²”ti eva½ sam±nupajjh±yakavevacanena sikkh±paccakkh±na½ hoti.
Sam±n±cariyaka½ paccakkh±m²ti na vevacanena paccakkh±na½. “Mayha½ ±cariyo ya½ pabb±jesi, ya½ anuss±vesi, yo ta½ niss±ya vasati, yo ta½ uddis±peti paripucchati, yassa me ±cariyo uddisati, ya½ paripucch±peti ta½ paccakkh±m²”ti eva½ sam±n±cariyakavevacanena sikkh±paccakkh±na½ hoti.
Sabrahmac±ri½ paccakkh±m²ti na vevacanena paccakkh±na½. “Yen±ha½ saddhi½ adhis²la½ sikkh±mi, adhicitta½ adhipañña½ sikkh±mi ta½ paccakkh±m²”ti eva½ sabrahmac±rivevacanena sikkh±paccakkh±na½ hoti.
Gih²ti ma½ dh±reh²ti na vevacanena paccakkh±na½. “¾g±rikoti ma½ dh±rehi, kassako, v±ºijo, gorakkho, okallako, mo¼ibaddho, k±maguºikoti ma½ dh±reh²”ti eva½ gihivevacanena sikkh±paccakkh±na½ hoti.
Up±sakoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Dvev±ciko up±sakoti ma½ dh±rehi, tev±ciko up±sako, buddha½ saraºagamaniko, dhamma½ saªgha½ saraºagamaniko, pañcasikkh±padiko dasasikkh±padiko up±sakoti ma½ dh±reh²”ti eva½ up±sakavevacanena sikkh±paccakkh±na½ hoti.
¾r±mikoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Kappiyak±rakoti ma½ dh±rehi, veyy±vaccakaro, appaharitak±rako, y±gubh±jako, phalabh±jako, khajjakabh±jakoti ma½ dh±reh²”ti eva½ ±r±mikavevacanena sikkh±paccakkh±na½ hoti.
S±maºeroti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Kum±rakoti ma½ dh±rehi, cellako, ceµako, mo¼igallo, samaºuddeso’ti ma½ dh±reh²”ti eva½ s±maºeravecanena sikkh±paccakkh±na½ hoti.
Titthiyoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Nigaºµhoti ma½ dh±rehi, ±j²vako, t±paso, paribb±jako, paº¹araªgoti ma½ dh±reh²”ti eva½ titthiyavevacanena sikkh±paccakkh±na½ hoti.
Titthiyas±vakoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Nigaºµhas±vakoti ma½ dh±rehi” ±j²vaka t±pasa paribb±jaka paº¹araªgas±vakoti ma½ dh±reh²ti eva½ titthiyas±vakavevacanena sikkh±paccakkh±na½ hoti.
Assamaºoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Duss²loti ma½ dh±rehi, p±padhammo, asucisaªkassarasam±c±ro, paµicchannakammanto, assamaºo samaºapaµiñño, abrahmac±r² brahmac±ripaµiñño, antop³ti, avassuto, kasambuj±to, koºµho’ti ma½ dh±reh²”ti eva½ assamaºavevacanena sikkh±paccakkh±na½ hoti.
Asakyaputtiyoti ma½ dh±reh²ti na vevacanena paccakkh±na½. “Na samm±sambuddhaputtoti ma½ dh±rehi, na anantabuddhiputto, na anomabuddhiputto, na bodhipaññ±ºaputto, na dh²raputto, na vigatamohaputto, na pabhinnakh²laputto na vijitavijayaputtoti ma½ dh±reh²”ti evam±di-asakyaputtiyavevacanena sikkh±paccakkh±na½ hoti.
Tehi ±k±rehi tehi liªgehi tehi nimitteh²ti tehi “buddhavevacan±ni v±”ti-±din± nayena vuttehi buddh±d²na½ vevacanehi. Vevacan±ni hi sikkh±paccakkh±nassa k±raºatt± ±k±r±ni, buddh±d²na½ saºµh±nad²panatt± sikkh±paccakkh±nasaºµh±natt± eva v± liªg±ni, sikkh±paccakkh±nassa sañj±nanahetuto manuss±na½ tilak±d²ni viya nimitt±n²ti vuccanti. Eva½ kho bhikkhaveti ito para½ aññassa sikkh±paccakkh±nak±raºassa abh±vato niyamento ±ha. Ayañhettha attho, evameva dubbaly±vikammañceva hoti sikkh±paccakkh±nañca, na ito para½ k±raºamatth²ti.
54. Eva½ sikkh±paccakkh±nalakkhaºa½ dassetv± appaccakkh±ne asammohattha½ tasseva ca sikkh±paccakkh±nalakkhaºassa puggal±divasena vipattidassanattha½ “kathañca, bhikkhave, appaccakkh±t±”ti-±dim±ha. Tattha yehi ±k±reh²ti-±di vuttanayameva. Ummattakoti yakkhummattako v± pittummattako v± yo koci vipar²tasañño, so sace paccakkh±ti, appaccakkh±t± hoti sikkh±. Ummattakass±ti t±disasseva ummattakassa; t±disassa hi santike sace pakatatto sikkha½ paccakkh±ti, ummattako na j±n±ti, appaccakkh±t±va hoti sikkh±. Khittacittoti yakkhummattako vuccati. Purimapade pana ummattakas±maññena vutta½ “yakkhummattako v± pittummattako v±”ti. Ubhinnampi viseso an±pattiv±re ±vi bhavissati Eva½ khittacitto sikkha½ paccakkh±ti, appaccakkh±t±va hoti. Tassa santike paccakkh±t±pi tamhi aj±nante appaccakkh±t±va hoti.
Vedan±µµoti balavatiy± dukkhavedan±ya phuµµho mucch±pareto; tena vilapantena paccakkh±t±pi appaccakkh±t±va hoti. Tassa santike paccakkh±t±pi tamhi aj±nante appaccakkh±t± hoti.
Devat±ya santiketi bhummadevata½ ±di½ katv± y±va akaniµµhadevat±ya santike paccakkh±t±pi appaccakkh±t±va hoti. Tiracch±nagatass±ti n±gam±ºavakassa v± supaººam±ºavakassa v± kinnara-hatthi-makkaµ±d²na½ v± yassa kassaci santike paccakkh±t±pi appaccakkh±t±va hoti Tatra ummattak±d²na½ santike aj±nanabh±vena appaccakkh±t±ti ±ha. Devat±ya santike atikhippa½ j±nanabh±vena. Devat± n±ma mah±paññ± tihetukapaµisandhik± atikhippa½ j±nanti, cittañca n±meta½ lahuparivatta½. Tasm± cittalahukassa puggalassa cittavaseneva “m± atikhippa½ vin±so ahos²”ti devat±ya santike sikkh±paccakkh±na½ paµikkhipi.
Manussesu pana niyamo natthi. Yassa kassaci sabh±gassa v± visabh±gassa v± gahaµµhassa v± pabbajitassa v± viññussa santike paccakkh±t± paccakkh±t±va hoti. Sace pana so na j±n±ti, appaccakkh±t±va hot²ti etamattha½ dassento “ariyaken±”ti-±dim±ha. Tattha ariyaka½ n±ma ariyavoh±ro, m±gadhabh±s±. Milakkhaka½ n±ma yo koci anariyako andhadami¼±di. So ca na paµivij±n±t²ti bh±santare v± anabhiññat±ya, buddhasamaye v± akovidat±ya “ida½ n±ma attha½ esa bhaºat²”ti nappaµivij±n±ti. Dav±y±ti sahas± añña½ bhaºituk±mo sahas± “buddha½ paccakkh±m²”ti bhaºati. Rav±y±ti rav±bhaññena, “añña½ bhaºiss±m²”ti añña½ bhaºanto. Purimena ko visesoti ce? Purima½ paº¹itass±pi sahas±vasena aññabhaºana½. Ida½ pana mandatt± mom³hatt± apakataññutt± pakkhalantassa “añña½ bhaºiss±m²”ti aññabhaºana½.
As±vetuk±mo s±vet²ti imassa sikkh±padassa p±¼i½ v±ceti paripucchati uggaºh±ti sajjh±ya½ karoti vaººeti, aya½ vuccati “as±vetuk±mo s±vet²”ti. S±vetuk±mo na s±vet²ti dubbalabh±va½ ±vikatv± sikkha½ paccakkhanto vac²bheda½ na karoti, aya½ vuccati “s±vetuk±mo na s±vet²”ti. Aviññussa s±vet²ti mahallakassa v± potthakar³pasadisassa, garumedhassa v± samaye akovidassa, g±mad±rak±na½ v± aviññuta½ patt±na½ s±veti. Viññussa na s±vet²ti paº¹itassa ñ±tu½ samatthassa na s±veti. Sabbaso v± pan±ti “buddha½ paccakkh±m²”ti-±d²su yena yena pariy±yena sikkh± paccakkh±t± hoti, tato ekampi vac²bheda½ katv± na s±veti. Eva½ khoti appaccakkh±nalakkhaºa½ niyameti. Aya½ hettha attho– “evameva sikkh± appaccakkh±t± hoti, na aññena k±raºen±”ti.

Sikkh±paccakkh±navibhaªga½ niµµhita½.