Sen±sana½ sa½s±metv±ti sen±sana½ paµis±metv±; yath± na vinassati tath± na½ suµµhu µhapetv±ti attho. Saµµhimatte th±lip±keti gaºanaparicchedato saµµhith±lip±ke. Ekameko cettha th±lip±ko dasanna½ bhikkh³na½ bhatta½ gaºh±ti. Ta½ sabbampi channa½ bhikkhusat±na½ bhatta½ hoti. Bhatt±bhih±ra½ abhihari½s³ti ettha abhihar²yat²ti abhih±ro. Ki½ abhihar²yati? Bhatta½. Bhattameva abhih±ro bhatt±bhih±ro, ta½ bhatt±bhih±ra½. Abhihari½s³ti abhimukh± hari½su. Tassa santika½ gahetv± ±gama½s³ti attho. Etassa ki½ pam±ºanti? Saµµhi th±lip±k±. Tena vutta½– “saµµhimatte th±lip±ke bhatt±bhih±ra½ abhihari½s³”ti. Bhikkh³na½ vissajjetv±ti saya½ ukkaµµhapiº¹ap±tikatt± sapad±nac±ra½ carituk±mo bhikkh³na½ paribhogatth±ya pariccajitv± datv±. Aya½ hi ±yasm± “bhikkh³ ca l±bha½ lacchanti ahañca piº¹akena na kilamiss±m²”ti etadatthameva ±gato. Tasm± attano ±gaman±nur³pa½ karonto bhikkh³na½ vissajjetv± saya½ piº¹±ya p±visi.
31. ѱtid±s²ti ñ±tak±na½ d±s². ¾bhidosikanti p±riv±sika½ ekaratt±tikkanta½ p³tibh³ta½. Tatr±ya½ padattho– p³tibh±vadosena abhibh³toti abhidoso, abhidosova ±bhidosiko, ekaratt±tikkantassa v± n±masaññ± es±, yadida½ ±bhidosikoti, ta½ ±bhidosika½. Kumm±santi yavakumm±sa½. Cha¹¹etuk±m± hot²ti yasm± antamaso d±sakammakar±nampi gor³p±nampi aparibhog±raho, tasm± ta½ kacavara½ viya bahi cha¹¹etuk±m± hoti. Sacetanti sace eta½. Bhagin²ti ariyavoh±rena ñ±tid±si½ ±lapati. Cha¹¹an²yadhammanti cha¹¹etabbasabh±va½. Ida½ vutta½ hoti– “bhagini, eta½ sace bahi cha¹¹an²yadhamma½ nissaµµhapariggaha½, ta½ idha me patte ±kir±”ti.
Ki½ pana eva½ vattu½ labbhati, viññatti v± payuttav±c± v± na hot²ti? Na hoti. Kasm±? Nissaµµhapariggahatt±. Yañhi cha¹¹an²yadhamma½ nissaµµhapariggaha½, yattha s±mik± an±lay± honti, ta½ sabba½ “detha ±haratha idha ±kirath±”ti vattu½ vaµµati. Tath± hi agga-ariyava½siko ±yasm± raµµhap±lopi “cha¹¹an²yadhamma½ kumm±sa½ idha me patte ±kir±”ti (ma. ni. 2.299) avaca. Tasm± ya½ evar³pa½ cha¹¹an²yadhamma½ añña½ v± apariggahita½ vanam³laphalabhesajj±dika½ ta½ sabba½ yath±sukha½ ±har±petv± paribhuñjitabba½, na kukkucc±yitabba½. Hatth±nanti bhikkh±ggahaºattha½ patta½ upan±mayato maºibandhato pabhuti dvinnampi hatth±na½. P±d±nanti niv±sanantato paµµh±ya dvinnampi p±d±na½. Sarass±ti “saceta½ bhagin²”ti v±ca½ nicch±rayato sarassa ca. Nimitta½ aggahes²ti gihik±le sallakkhitapubba½ ±k±ra½ aggahesi sañj±ni sallakkhesi. Sudinno hi bhagavato dv±dasame vasse pabbajito v²satime vasse ñ±tikula½ piº¹±ya paviµµho saya½ pabbajj±ya aµµhavassiko hutv±; tena na½ s± ñ±tid±s² disv±va na sañj±ni, nimitta½ pana aggahes²ti.
Sudinnassa m±tara½ etadavoc±ti atigarun± pabbajj³pagatena s±miputtena saddhi½ “tva½ nu kho me, bhante, ayyo sudinno”ti-±divacana½ vattu½ avisahant² vegena ghara½ pavisitv± sudinnassa m±tara½ eta½ avoca. Yaggheti ±rocanatthe nip±to. Sace je saccanti ettha jeti ±lapane nip±to. Evañhi tasmi½ dese d±sijana½ ±lapanti, tasm± “tva½, bhoti d±si, sace sacca½ bhaºas²”ti evamettha attho daµµhabbo.
32. Aññatara½ kuµµam³lanti tasmi½ kira dese d±napat²na½ gharesu s±l± honti, ±san±ni cettha paññatt±ni honti, upaµµh±pita½ udakakañjiya½; tattha pabbajit± piº¹±ya caritv± nis²ditv± bhuñjanti. Sace icchanti, d±napat²nampi santaka½ gaºhanti. Tasm± tampi aññatarassa kulassa ²dis±ya s±l±ya aññatara½ kuµµam³lanti veditabba½. Na hi pabbajit± kapaºamanuss± viya as±ruppe µh±ne nis²ditv± bhuñjant²ti.
Atthi n±ma t±t±ti ettha atth²ti vijjam±natthe; n±m±ti pucchanatthe maññanatthe ca nip±to. Idañhi vutta½ hoti– “atthi nu kho, t±ta sudinna, amh±ka½ dhana½, na maya½ niddhan±ti vattabb±, yesa½ no tva½ ²dise µh±ne nis²ditv± ±bhidosika½ kumm±sa½ paribhuñjissasi”; tath± “atthi nu kho, t±ta sudinna, amh±ka½ j²vita½, na maya½ mat±ti vattabb±, yesa½ no tva½ ²dise µh±ne nis²ditv± ±bhidosika½ kumm±sa½ paribhuñjissasi”; tath± “atthi maññe, t±ta sudinna, tava abbhantare s±sana½ niss±ya paµiladdho samaºaguºo, ya½ tva½ subhojanarasasa½va¹¹hitopi ima½ jigucchaneyya½ ±bhidosika½ kumm±sa½ amatamiva nibbik±ro paribhuñjissas²”ti.
So pana gahapati dukkh±bhitunnat±ya etamattha½ paripuººa½ katv± vattumasakkonto “atthi n±ma, t±ta sudinna, ±bhidosika½ kumm±sa½ paribhuñjissas²”ti ettakameva avoca. Akkharacintak± panettha ima½ lakkhaºa½ vadanti– anokappan±marisanatthavasena eta½ atthin±masadde upapade “paribhuñjissas²”ti an±gatavacana½ kata½. Tass±yamattho– atthi n±ma…pe… paribhuñjissasi, ida½ paccakkhampi aha½ na saddah±mi na marisay±m²ti. Tat±ya½ ±bhidosikoti tato tava gehato aya½ ±bhidosiko kumm±so laddhoti attho. Tatoyantipi p±µho. Tad±yantipi paµhanti, ta½ na sundara½. Yena sakapitu nivesananti yena sakassa pitu attano pitu nivesananti attho; thero pitari pemeneva subbaco hutv± agam±si. Adhiv±ses²ti thero ukkaµµhapiº¹ap±tikopi sam±no “sace ekabhattampi na gahess±mi, ativiya nesa½ domanassa½ bhavissat²”ti ñ±t²na½ anukamp±ya adhiv±sesi.
33. Opuñj±petv±ti upalimp±petv±. Eka½ hiraññass±ti ettha hiraññanti kah±paºo veditabbo. Purisoti n±tid²gho n±tirasso majjhimappam±ºo veditabbo. Tirokaraº²yanti karaºatthe bhumma½; s±ºip±k±rena parikkhipitv±ti attho. Atha v± tiro karonti eten±ti tirokaraº²ya½, ta½ parikkhipitv±; samantato katv±ti attho. Tena h²ti yasm± ajja sudinno ±gamissati tena k±raºena. Hi iti padap³raºamatte nip±to. Ten±ti ayampi v± uyyojanatthe nip±toyeva.
34. Pubbaºhasamayanti ettha kiñc±pi p±¼iya½ k±l±rocana½ na vutta½, atha kho ±rociteyeva k±le agam±s²ti veditabbo. Ida½ te t±t±ti dve puñje dassento ±ha. M±t³ti janettiy±. Mattikanti m±tito ±gata½; ida½ te m±t±mahiy± m±tu ima½ geha½ ±gacchantiy± dinnadhananti attho. Itthik±ya itthidhananti h²¼ento ±ha Itthik±ya n±ma itthiparibhog±na½yeva nh±nacuºº±d²na½ atth±ya laddha½ dhana½ kittaka½ bhaveyya. Tass±pi t±va parim±ºa½ passa. Atha v± ida½ te t±ta sudinna m±tu dhana½, tañca kho mattika½, na may± dinna½, tava m±tuyeva santakanti vutta½ hoti. Ta½ paneta½ na kasiy± na vaºijj±ya sambh³ta½, apica kho itthik±ya itthidhana½. Ya½ itthik±ya ñ±tikulato s±mikakula½ gacchantiy± laddhabba½ nh±nacuºº±d²na½ atth±ya itthidhana½, ta½ t±va ettakanti evamettha attho daµµhabbo.
Añña½ pettika½ añña½ pit±mahanti ya½ pana te pitu ca pit±mah±nañca santaka½, ta½ añña½yeva. Nihitañca payuttañca ativiya bahu; ettha ca pit±mahanti taddhitalopa½ katv± veditabba½. Pet±mahanti v± p±µho. Labbh± t±ta sudinna h²n±y±vattitv±ti t±ta, sudinna, uttama½ ariyaddhaja½ pabbajitaliªga½ pah±ya h²n±ya gihibh±v±ya ±vattitv± labbh± bhog± bhuñjitu½, n±labbh± bhuñjitu½, na tva½ r±jabh²to pabbajito, na iº±yikehi palibuddho hutv±ti. T±ta na ussah±m²ti ettha pana t±t±ti vacana½ gehasitapemena ±ha, na samaºatejena. Na ussah±m²ti na sakkomi. Na visah±m²ti nappahomi, na samatthomhi.
“Vadeyy±ma kho ta½ gahapat²”ti ida½ pana vacana½ samaºatejen±ha. N±tika¹¹heyy±s²ti ya½ te mayi pema½ patiµµhita½, ta½ kodhavasena na atika¹¹heyy±si; sace na kujjheyy±s²ti vutta½ hoti. Tato seµµhi “putto me saªgaha½ maññe kattuk±mo”ti udaggacitto ±ha– “vadehi t±ta sudinn±”ti. Tenah²ti uyyojanatthe vibhattipatir³pako nip±to. Tatonid±nanti ta½nid±na½ ta½hetukanti paccattavacanassa to-±deso veditabbo; sam±se cassa lop±bh±vo. Bhaya½ v±ti “kinti me bhoge neva r±j±no hareyyun”ti-±din± nayena vutta½ r±j±dibhaya½; cittutr±soti attho. Chambhitattanti r±j³hi v± corehi v± “dhana½ deh²”ti kammak±raºa½ k±riyam±nassa k±yiñjana½ k±yakampo hadayama½sacalana½. Lomaha½soti uppanne bhaye lom±na½ ha½sana½ uddhaggabh±vo. ¾rakkhoti anto ca bahi ca rattiñca div± ca ±rakkhaºa½.
35. Tena hi vadh³ti seµµhi gahapati dhana½ dassetv± putta½ attan± gihibh±vatth±ya palobhetu½ asakkonto “m±tug±masadisa½ d±ni puris±na½ bandhana½ natth²”ti maññitv± tassa pur±ºadutiyika½ ±mantesi– “tena hi vadh³”ti. Pur±ºadutiyikanti pur±ºa½ dutiyika½ pubbe gihik±le dutiyika½, gehasitasukhupabhogasah±yika½ bh³tapubbabhariyanti attho. Tena h²ti yena k±raºena m±tug±masadisa½ bandhana½ natthi. P±desu gahetv±ti p±de gahetv±; upayogatthe bhummavacana½, p±desu v± ta½ gahetv±. “K²dis± n±ma t± ayyaputta acchar±yo”ti kasm± evam±ha? Tad± kira sambahule khattiyakum±repi br±hmaºakum±repi seµµhiputtepi mah±sampattiyo pah±ya pabbajante disv± pabbajj±guºa½ aj±nant± katha½ samuµµh±penti– “kasm± ete pabbajant²”ti. Athaññe vadanti– “devacchar±na½ devan±µak±na½ k±raº±”ti. S± kath± vitth±rik± ahosi. Ta½ gahetv± aya½ evam±h±ti. Thero ta½ paµikkhipanto na kho aha½ bhagin²ti ±ha. Samud±carat²ti voharati vadeti. Tattheva mucchit± papat±ti na½ bhaginiv±dena samud±caranta½ disv± “anatthiko d±ni may± aya½ yo ma½ paj±pati½ sam±na½ attan± saddhi½ ekam±tukucchiy± sayitad±rika½ viya maññat²”ti samuppannabalavasok± hutv± tasmi½yeva padese mucchit± papat±; patit±ti attho.
M± no viheµhayitth±ti m± amhe dhana½ dassetv± m±tug±mañca uyyojetv± viheµhayittha; vihes± hes± pabbajit±nanti. Tena hi t±ta sudinna b²jakampi deh²ti ettha tena h²ti abhiratiya½ uyyojeti. Sace tva½ abhirato brahmacariya½ carasi, caritv± ±k±se nis²ditv± parinibb±yit± hohi, amh±ka½ pana kulava½sab²jaka½ eka½ putta½ dehi. M± no aputtaka½ s±pateyya½ licchavayo atihar±pesunti mayañhi licchav²na½ gaºar±j³na½ rajje vas±ma, te te pituno accayena ima½ s±pateyya½ eva½ mahanta½ amh±ka½ vibhava½ aputtaka½ kuladhanarakkhakena puttena virahita½ attano r±jantepura½ atihar±peyyunti, ta½ te m± atihar±pesu½, m± atihar±pent³ti.
Eta½ kho me, amma, sakk± k±tunti kasm± evam±ha? So kira cintesi– “etesa½ s±pateyyassa ahameva s±m², añño natthi. Te ma½ s±pateyyarakkhaºatth±ya nicca½ anubandhissanti; ten±ha½ na lacch±mi appossukko samaºadhamma½ k±tu½, puttaka½ pana labhitv± oramissanti, tato aha½ yath±sukha½ samaºadhamma½ kariss±m²”ti ima½ naya½ passanto evam±h±ti.
36. Pupphanti utuk±le uppannalohitassa n±ma½. M±tug±massa hi utuk±le gabbhapatiµµh±naµµh±ne lohitavaºº± pi¼ak± saºµhahitv± satta divas±ni va¹¹hitv± bhijjanti, tato lohita½ paggharati, tasseta½ n±ma½ “pupphan”ti. Ta½ pana y±va balava½ hoti bahu paggharati, t±va dinn±pi paµisandhi na tiµµhati, doseneva saddhi½ paggharati; dose pana paggharite suddhe vatthumhi dinn± paµisandhi khippa½ patiµµh±ti. Puppha½s± uppajj²ti puppha½ ass± uppajji; ak±ralopena sandhi pur±ºadutiyik±ya b±h±ya½ gahetv±ti pur±ºadutiyik±ya y± b±h±, tatra na½ gahetv±ti attho.