Up±sakattapaµivedan±kath±

Up±saka½ ma½ bhava½ gotamo dh±ret³ti ma½ bhava½ gotamo “up±sako ayan”ti eva½ dh±ret³ti attho. Up±sakavidhikosallattha½ panettha ko up±sako, kasm± up±sakoti vuccati, kimassa s²la½, ko ±j²vo, k± vipatti, k± sampatt²ti ida½ pakiººaka½ veditabba½. Ta½ atibh±riyakaraºato idha na vibhatta½, atthikehi pana papañcas³daniya½ majjhimaµµhakath±ya½ (ma. ni. aµµha. 1.56) vuttanayeneva veditabba½. Ajjataggeti ettha aya½ aggasaddo ±dikoµikoµµh±saseµµhesu dissati. “Ajjatagge, samma dov±rika, ±var±mi dv±ra½ nigaºµh±na½ nigaºµh²nan”ti-±d²su (ma. ni. 2.70) hi ±dimhi dissati. “Teneva aªgulaggena ta½ aªgulagga½ par±maseyya (kath±. 441), ucchagga½ ve¼aggan”ti-±d²su koµiya½. “Ambilagga½ v± madhuragga½ v± tittakagga½ v± (sa½. ni. 5.374) anuj±n±mi, bhikkhave, vih±raggena v± pariveºaggena v± bh±jetun”ti-±d²su (c³¼ava. 318) koµµh±se. “Y±vat±, bhikkhave, satt± apad± v± dvipad± v±…pe… tath±gato tesa½ aggamakkh±yat²”ti-±d²su (a. ni. 4.34) seµµhe. Idha pan±ya½ ±dimhi daµµhabbo. Tasm± ajjataggeti ajjata½ ±di½ katv±ti evamettha attho veditabbo. Ajjatanti ajjabh±vanti vutta½ hoti. Ajjadagge icceva v± p±µho, dak±ro padasandhikaro, ajja agga½ katv±ti vutta½ hoti. P±ºupetanti p±ºehi upeta½, y±va me j²vita½ pavattati, t±va upeta½ anaññasatthuka½ t²hi saraºagamanehi saraºagata½ ma½ bhava½ gotamo dh±retu j±n±tu, ahañhi sacepi me tikhiºena asin± s²sa½ chindeyyu½, neva buddha½ “na buddho”ti v±, dhamma½ “na dhammo”ti v±, saªgha½ “na saªgho”ti v± vadeyyanti. Ettha ca br±hmaºo p±ºupeta½ saraºagatanti puna saraºagamana½ vadanto attasanniyy±tana½ pak±set²ti veditabbo.
Eva½ att±na½ niyy±tetv± bhagavanta½ saparisa½ upaµµh±tuk±mo ±ha– “adhiv±setu ca me bhava½ gotamo verañj±ya½ vass±v±sa½ saddhi½ bhikkhusaªghen±”ti. Ki½ vutta½ hoti– up±sakañca ma½ bhava½ gotamo dh±retu, adhiv±setu ca me verañj±ya½ vass±v±sa½, tayo m±se verañja½ upaniss±ya mama anuggahattha½ v±sa½ sampaµicchat³ti. Adhiv±sesi bhagav± tuºh²bh±ven±ti athassa vacana½ sutv± bhagav± k±yaªga½ v± v±caªga½ v± acopetv± abbhantareyeva khanti½ c±retv± tuºh²bh±vena adhiv±sesi; br±hmaºassa anuggahattha½ manas±va sampaµicch²ti vutta½ hoti.
Atha kho verañjo br±hmaºo bhagavato adhiv±sana½ viditv±ti atha verañjo br±hmaºo sace me samaºo gotamo n±dhiv±seyya, k±yena v± v±c±ya v± paµikkhipeyya. Yasm± pana appaµikkhipitv± abbhantare khanti½ dh±resi, tasm± me manas±va adhiv±ses²ti eva½ ±k±rasallakkhaºakusalat±ya bhagavato adhiv±sana½ viditv±, attano nisinn±sanato vuµµh±ya cat³su dis±su bhagavanta½ sakkacca½ vanditv± tikkhattu½ padakkhiºa½ katv± ±gatak±lato pabhuti j±timahallakabr±hmaº±na½ abhiv±dan±d²ni na karot²ti vigarahitv±pi id±ni viññ±tabuddhaguºo k±yena v±c±ya manas± ca anekakkhattu½ vandantopi atittoyeva hutv± dasanakhasamodh±nasamujjala½ añjali½ paggayha sirasmi½ patiµµh±petv± y±va dassanavisayo t±va paµimukhoyeva apakkamitv± dassanavisaya½ vijahanaµµh±ne vanditv± pakk±mi.

Up±sakattapaµivedan±kath± niµµhit±.