Pasann±k±rakath±

Eva½ desana½ thometv± im±ya desan±ya ratanattaye pasannacitto pasann±k±ra½ karonto “es±han”ti-±dim±ha. Tattha es±hanti eso aha½. Bhavanta½ gotama½ saraºa½ gacch±m²ti bhavanta½ gotama½ saraºanti gacch±mi; bhava½ me gotamo saraºa½, par±yaºa½, aghassa t±t±, hitassa ca vidh±t±ti imin± adhipp±yena bhavanta½ gotama½ gacch±mi bhaj±mi sev±mi payirup±s±mi eva½ v± j±n±mi bujjh±m²ti. Yesañhi dh±t³na½ gati-attho, buddhipi tesa½ attho; tasm± “gacch±m²”ti imassa j±n±mi bujjh±m²ti ayampi attho vutto. Dhammañca bhikkhusaªghañc±ti ettha pana adhigatamagge sacchikatanirodhe yath±nusiµµha½ paµipajjam±ne ca cat³su ap±yesu apatam±ne dh±ret²ti dhammo; so atthato ariyamaggo ceva nibb±nañca. Vutta½ heta½– “y±vat±, bhikkhave, dhamm± saªkhat±, ariyo aµµhaªgiko maggo tesa½ aggamakkh±yat²”ti (a. ni. 4.34) vitth±ro. Na kevalañca ariyamaggo ceva nibb±nañca, api ca kho ariyaphalehi saddhi½ pariyattidhammopi. Vuttampi heta½ chattam±ºavakavim±ne
“R±gavir±gamanejamasoka½, dhammamasaªkhatamappaµik³la½;
madhuramima½ paguºa½ suvibhatta½, dhammamima½ saraºatthamupeh²”ti. (Vi. va. 887).
Ettha hi r±gavir±goti maggo kathito. Anejamasokanti phala½. Dhammamasaªkhatanti nibb±na½. Appaµik³la½ madhuramima½ paguºa½ suvibhattanti piµakattayena vibhatt± sabbadhammakkhandh±ti. Diµµhis²lasaªgh±tena sa½hatoti saªgho, so atthato aµµha-ariyapuggalasam³ho. Vuttañheta½ tasmi½yeva vim±ne
“Yattha ca dinnamahapphalam±hu, cat³su suc²su purisayugesu;
aµµha ca puggaladhammadas± te, saªghamima½ saraºatthamupeh²”ti. (Vi. va. 888).
Bhikkh³na½ saªgho bhikkhusaªgho. Ett±vat± ca br±hmaºo t²ºi saraºagaman±ni paµivedesi.

Pasann±k±rakath± niµµhit±.