¾savakkhayañ±ºakath±

14. So eva½ sam±hite citteti idha vipassan±p±daka½ catutthajjh±nacitta½ veditabba½. ¾sav±na½ khayañ±º±y±ti arahattamaggañ±ºatth±ya. Arahattamaggo hi ±savavin±sanato ±sav±na½ khayoti vuccati. Tatra ceta½ ñ±ºa½ tappariy±pannatt±ti Citta½ abhininn±mesinti vipassan±citta½ abhin²hari½. So ida½ dukkhanti evam±d²su “ettaka½ dukkha½, na ito bhiyyo”ti sabbampi dukkhasacca½ sarasalakkhaºapaµivedhena yath±bh³ta½ abbhaññ±si½ j±ni½ paµivijjhi½. Tassa ca dukkhassa nibbattika½ taºha½ “aya½ dukkhasamudayo”ti, tadubhayampi ya½ µh±na½ patv± nirujjhati ta½ tesa½ appavatti½ nibb±na½ “aya½ dukkhanirodho”ti, tassa ca samp±paka½ ariyamagga½ “aya½ dukkhanirodhag±min² paµipad±”ti sarasalakkhaºapaµivedhena yath±bh³ta½ abbhaññ±si½ j±ni½ paµivijjhinti evamattho veditabbo.
Eva½ sar³pato sacc±ni dassetv± id±ni kilesavasena pariy±yato dassento “ime ±sav±”ti-±dim±ha. Tassa me eva½ j±nato eva½ passatoti tassa mayha½ eva½ j±nantassa eva½ passantassa saha vipassan±ya koµippatta½ magga½ katheti. K±m±sav±ti k±m±savato. Vimuccitth±ti imin± phalakkhaºa½ dasseti. Maggakkhaºe hi citta½ vimuccati, phalakkhaºe vimutta½ hoti. Vimuttasmi½ vimuttamiti ñ±ºanti imin± paccavekkhaºañ±ºa½ dasseti. Kh²º± j±t²ti-±d²hi tassa bh³mi½. Tena hi ñ±ºena bhagav± paccavekkhanto “kh²º± j±t²”ti-±d²ni abbhaññ±si½. Katam± pana bhagavato j±ti kh²º±, kathañca na½ abbhaññ±s²ti? Vuccate– na t±vassa at²t± j±ti kh²º±, pubbeva kh²ºatt±; na an±gat±, an±gate v±y±m±bh±vato; na paccuppann±, vijjam±natt±. Y± pana maggassa abh±vitatt± uppajjeyya ekacatupañcavok±rabhavesu ekacatupañcakkhandhappabhed± j±ti, s± maggassa bh±vitatt± anupp±dadhammata½ ±pajjanena kh²º±; ta½ so maggabh±van±ya pah²nakilese paccavekkhitv± “kiles±bh±ve vijjam±nampi kamma½ ±yati½ appaµisandhika½ hot²”ti j±nanto abbhaññ±si½.
Vusitanti vuttha½ parivuttha½, kata½ carita½ niµµhitanti attho. Brahmacariyanti maggabrahmacariya½, puthujjanakaly±ºakena hi saddhi½ satta sekkh± brahmacariyav±sa½ vasanti n±ma, kh²º±savo vutthav±so. Tasm± bhagav± attano brahmacariyav±sa½ paccavekkhanto “vusita½ brahmacariyan”ti abbhaññ±si½. Kata½ karaº²yanti cat³su saccesu cat³hi maggehi pariññ±pah±nasacchikiriy±bh±van±bhisamayavasena so¼asavidhampi kicca½ niµµh±pitanti attho Puthujjanakaly±ºak±dayo hi eta½ kicca½ karonti, kh²º±savo katakaraº²yo. Tasm± bhagav± attano karaº²ya½ paccavekkhanto “kata½ karaº²yan”ti abbhaññ±si½. N±para½ itthatt±y±ti id±ni puna itthabh±v±ya eva½ so¼asakiccabh±v±ya kilesakkhay±ya v± maggabh±van±kicca½ me natth²ti abbhaññ±si½.
Id±ni eva½ paccavekkhaºañ±ºapariggahita½ ta½ ±sav±na½ khayañ±º±dhigama½ br±hmaºassa dassento aya½ kho me br±hmaº±ti-±dim±ha. Tattha vijj±ti arahattamaggañ±ºavijj±. Avijj±ti catusaccapaµicch±dik± avijj±. Sesa½ vuttanayameva. Aya½ pana viseso– aya½ kho me br±hmaºa tatiy± abhinibbhid± ahos²ti ettha aya½ kho mama br±hmaºa ±sav±na½ khayañ±ºamukhatuº¹akena catusaccapaµicch±daka½ avijjaº¹akosa½ pad±letv± tatiy± abhinibbhid± tatiy± nikkhanti tatiy± ariyaj±ti ahosi, kukkuµacch±pakasseva mukhatuº¹akena v± p±danakhasikh±ya v± aº¹akosa½ pad±letv± tamh± aº¹akosamh± abhinibbhid± nikkhanti kukkuµanik±ye pacc±j±t²ti.

Ett±vat± ki½ dasset²ti? So hi br±hmaºa kukkuµacch±pako aº¹akosa½

Pad±letv± tato nikkhamanto sakimeva j±yati, aha½ pana pubbe-nivutthakkhandhapaµicch±daka½ avijjaº¹akosa½ bhinditv± paµhama½ t±va pubbeniv±s±nussatiñ±ºavijj±ya j±to, tato satt±na½ cutipaµisandhipaµicch±daka½ avijjaº¹akosa½ pad±letv± dutiya½ dibbacakkhuñ±ºavijj±ya j±to, puna catusaccapaµicch±daka½ avijjaº¹akosa½ pad±letv± tatiya½ ±sav±na½ khayañ±ºavijj±ya j±to; eva½ t²hi vijj±hi tikkhattu½ j±to. S± ca me j±ti ariy± suparisuddh±ti ida½ dassesi. Eva½ dassento ca pubbeniv±sañ±ºena at²ta½sañ±ºa½, dibbacakkhun± paccuppann±n±gata½sañ±ºa½, ±savakkhayena sakalalokiyalokuttaraguºanti eva½ t²hi vijj±hi sabbepi sabbaññuguºe pak±setv± attano ariy±ya j±tiy± jeµµhaseµµhabh±va½ br±hmaºassa dasses²ti.

¾savakkhayañ±ºakath± niµµhit±.