9. Puna br±hmaŗo yasm± abhiv±dan±d²ni s±m²cikamm±ni karont± vayovu¹¹he tosenti h±senti, akaront± pana t±penti vihesenti domanassa½ nesa½ upp±denti, bhagav± ca t±ni na karoti; tasm± “aya½ vayovu¹¹he tapat²”ti mańńam±no sappuris±c±ravirahitatt± v± “kapaŗapuriso ayan”ti mańńam±no bhagavanta½ tapass²ti ±ha. Tatr±ya½ padattho– tapat²ti tapo, roseti viheset²ti vutta½ hoti, s±m²cikamm±karaŗasseta½ n±ma½. Tapo assa atth²ti tapass². Dutiye atthavikappe byańjan±ni avic±retv± loke kapaŗapuriso “tapass²”ti vuccati. Bhagav± pana ye akusal± dhamm± loka½ tapanato tapan²y±ti vuccanti, tesa½ pah²natt± yasm± tapass²ti saŖkhya½ gato, tasm± ta½ tapassita½ attani sampassam±no aparampi pariy±ya½ anuj±n±ti. Tatr±ya½ padattho– tapant²ti tap±, akusaladhamm±nameta½ adhivacana½. Vuttampi heta½– “idha tappati pecca tappat²”ti. Tath± te tape assi nirassi pah±si viddha½ses²ti tapass².
10. Puna br±hmaŗo ta½ abhiv±dan±dikamma½ devalokagabbhasampattiy± devalokapaµisandhipaµil±bh±ya sa½vattat²ti mańńam±no bhagavati cassa abh±va½ disv± bhagavanta½ apagabbhoti ±ha. Kodhavasena v± bhagavato m±tukucchismi½ paµisandhiggahaŗe dosa½ dassentopi evam±ha. Tatr±ya½ padattho– gabbhato apagatoti apagabbho, abhabbo devalok³papatti½ p±puŗitunti adhipp±yo. H²no v± gabbho ass±ti apagabbho, devalokagabbhaparib±hiratt± ±yati½ h²nagabbhapaµil±bhabh±g²ti, h²no v±ssa m±tukucchimhi gabbhav±so ahos²ti adhipp±yo. Bhagavato pana yasm± ±yati½ gabbhaseyy± apagat±, tasm± so ta½ apagabbhata½ attani sampassam±no aparampi pariy±ya½ anuj±n±ti. Tatra ca yassa kho br±hmaŗa ±yati½ gabbhaseyy± punabbhav±bhinibbatti pah²n±ti etesa½ pad±na½ evamattho daµµhabbo– br±hmaŗa, yassa puggalassa an±gate gabbhaseyy±, punabbhave ca abhinibbatti anuttarena maggena vihatak±raŗatt± pah²n±ti. Gabbhaseyyaggahaŗena cettha jal±bujayoni gahit±. Punabbhav±bhinibbattiggahaŗena itar± tissopi.
Apica gabbhassa seyy± gabbhaseyy±, punabbhavo eva abhinibbatti punabbhav±bhinibbatt²ti evamettha attho daµµhabbo. Yath± ca vińń±ŗaµµhit²ti vuttepi na vińń±ŗato ańń± µhiti atthi, evamidh±pi na gabbhato ańń± seyy±ti veditabb±. Abhinibbatti ca n±ma yasm± punabbhavabh³t±pi apunabbhavabh³t±pi atthi, idha ca punabbhavabh³t± adhippet±. Tasm± vutta½– “punabbhavo eva abhinibbatti punabbhav±bhinibbatt²”ti.
11. Eva½ ±gatak±lato paµµh±ya arasar³pat±d²hi aµµhahi akkosavatth³hi akkosantampi br±hmaŗa½ bhagav± dhammissaro dhammar±j± dhammass±m² tath±gato anukamp±ya s²taleneva cakkhun± olokento ya½ dhammadh±tu½ paµivijjhitv± desan±vil±sappatto hoti, tass± dhammadh±tuy± suppaµividdhatt± vigataval±hake antalikkhe samabbhuggato puŗŗacando viya saradak±le s³riyo viya ca br±hmaŗassa hadayandhak±ra½ vidhamanto t±niyeva akkosavatth³ni tena tena pariy±yena ańńath± dassetv±, punapi attano karuŗ±vipph±ra½ aµµhahi lokadhammehi akampiyabh±vena paµiladdha½, t±diguŗalakkhaŗa½ pathav²samacittata½ akuppadhammatańca pak±sento “aya½ br±hmaŗo kevala½ palitasirakhaŗ¹adantavalittacat±d²hi attano vu¹¹habh±va½ sańj±n±ti, no ca kho j±n±ti att±na½ j±tiy± anugata½ jar±ya anusaµa½ by±dhin± abhibh³ta½ maraŗena abbh±hata½ vaµµakh±ŗubh³ta½ ajja maritv± puna sveva utt±nasayanad±rakabh±vagaman²ya½. Mahantena kho pana uss±hena mama santika½ ±gato, tadassa ±gamana½ s±tthaka½ hot³”ti cintetv± imasmi½ loke attano appaµisama½ purej±tabh±va½ dassento seyyath±pi br±hmaŗ±ti-±din± nayena br±hmaŗassa dhammadesana½ va¹¹hesi.
Tattha seyyath±ti opammatthe nip±to; ti sambh±vanatthe; ubhayen±pi yath± n±ma br±hmaŗ±ti dasseti. Kukkuµiy± aŗ¹±ni aµµha v± dasa v± dv±dasa v±ti ettha pana kińc±pi kukkuµiy± vuttappak±rato ³n±dhik±nipi aŗ¹±ni honti, atha kho vacanasiliµµhat±ya eva½ vuttanti veditabba½. Evańhi loke siliµµhavacana½ hoti. T±nass³ti t±ni assu, bhaveyyunti vutta½ hoti. Kukkuµiy± samm± adhisayit±n²ti t±ya janettiy± kukkuµiy± pakkhe pas±retv± tesa½ upari sayantiy± samm± adhisayit±ni. Samm± parisedit±n²ti k±lena k±la½ utu½ gaŗh±pentiy± suµµhu samantato sedit±ni, usm²kat±n²ti vutta½ hoti. Samm± paribh±vit±n²ti k±lena k±la½ suµµhu samantato bh±vit±ni, kukkuµagandha½ g±h±pit±n²ti vutta½ hoti.
Id±ni yasm± t±ya kukkuµiy± eva½ t²hi pak±rehi t±ni aŗ¹±ni parip±liyam±n±ni na p³t²ni honti. Yopi nesa½ allasineho so pariy±d±na½ gacchati. Kap±la½ tanuka½ hoti, p±danakhasikh± ca mukhatuŗ¹akańca khara½ hoti, kukkuµapotak± parip±ka½ gacchanti, kap±lassa tanukatt± bahiddh± ±loko anto pańń±yati. Atha te kukkuµapotak± “cira½ vata maya½ saŖkuµitahatthap±d± samb±dhe sayimha, ayańca bahi ±loko dissati, ettha d±ni no sukhavih±ro bhavissat²”ti nikkhamituk±m± hutv± kap±la½ p±dena paharanti, g²va½ pas±renti. Tato ta½ kap±la½ dvedh± bhijjati, kukkuµapotak± pakkhe vidhunant± taŖkhaŗ±nur³pa½ viravant± nikkhamanti. Eva½ nikkhamant±nańca nesa½ yo paµhamatara½ nikkhamati so ‘jeµµho’ti vuccati. Tasm± bhagav± t±ya upam±ya attano jeµµhakabh±va½ s±dhetuk±mo br±hmaŗa½ pucchi– “yo nu kho tesa½ kukkuµacch±pak±na½…pe… kinti svassa vacan²yo”ti. Tattha kukkuµacch±pak±nanti kukkuµapotak±na½. Kinti svassa vacan²yoti so kinti vacan²yo assa, kinti vattabbo bhaveyya jeµµho v± kaniµµho v±ti. Sesa½ utt±natthameva.
Tato br±hmaŗo ±ha– “jeµµhotissa bho gotama vacan²yo”ti. Bho, gotama, so jeµµho iti assa vacan²yo. Kasm±ti ce? So hi nesa½ jeµµho, tasm± so nesa½ vu¹¹hataroti attho. Athassa bhagav± opamma½ sampaµip±dento ±ha– “evameva kho aha½ br±hmaŗ±”ti-±di. Yath± so kukkuµacch±pako jeµµhoti saŖkhya½ gacchati; eva½ ahampi avijj±gat±ya paj±ya. Avijj±gat±y±ti avijj± vuccati ańń±ŗa½, tattha gat±ya. Paj±y±ti satt±dhivacanameta½. Tasm± ettha avijjaŗ¹akosassa anto paviµµhesu sattes³ti eva½ attho daµµhabbo. Aŗ¹abh³t±y±ti aŗ¹e bh³t±ya j±t±ya sańj±t±ya. Yath± hi aŗ¹e nibbatt± ekacce satt± aŗ¹abh³t±ti vuccanti; evamaya½ sabb±pi paj± avijjaŗ¹akose nibbattatt± aŗ¹abh³t±ti vuccati. Pariyonaddh±y±ti tena avijjaŗ¹akosena samantato onaddh±ya baddh±ya veµhit±ya Avijjaŗ¹akosa½ pad±letv±ti ta½ avijj±maya½ aŗ¹akosa½ bhinditv± Ekova loketi sakalepi lokasanniv±se ahameva eko adutiyo. Anuttara½ samm±sambodhi½ abhisambuddhoti anuttaranti uttaravirahita½ sabbaseµµha½. Samm±sambodhinti samm± s±mańca bodhi½; atha v± pasattha½ sundarańca bodhi½; bodh²ti rukkhopi maggopi sabbańńutańń±ŗampi nibb±nampi vuccati. “Bodhirukkham³le paµham±bhisambuddho”ti (mah±va. 1; ud±. 1) ca “antar± ca gaya½ antar± ca bodhin”ti (mah±va. 11; ma. ni. 1.285) ca ±gataµµh±nesu hi rukkho bodh²ti vuccati. “Bodhi vuccati cat³su maggesu ń±ŗan”ti (c³¼ani. khaggavis±ŗasuttaniddesa 121) ±gataµµh±ne maggo. “Pappoti bodhi½ varabh³rimedhaso”ti (d². ni. 3.217) ±gataµµh±ne sabbańńutańń±ŗa½. “Patv±na bodhi½ amata½ asaŖkhatan”ti ±gataµµh±ne nibb±na½. Idha pana bhagavato arahattamaggań±ŗa½ adhippeta½. Sabbańńutańń±ŗantipi vadanti. Ańńesa½ arahattamaggo anuttar± bodhi hoti, na hot²ti? Na hoti. Kasm±? Asabbaguŗad±yakatt±. Tesańhi kassaci arahattamaggo arahattaphalameva deti, kassaci tisso vijj±, kassaci cha abhińń±, kassaci catasso paµisambhid±, kassaci s±vakap±ramiń±ŗa½. Paccekabuddh±nampi paccekabodhiń±ŗameva deti. Buddh±na½ pana sabbaguŗasampatti½ deti, abhiseko viya rańńo sabbalokissariyabh±va½. Tasm± ańńassa kassacipi anuttar± bodhi na hot²ti. Abhisambuddhoti abbhańń±si½ paµivijjhi½; pattomhi adhigatomh²ti vutta½ hoti.
Id±ni yadeta½ bhagavat± “evameva kho aha½ br±hmaŗ±”ti ±din± nayena vutta½ opammasampaµip±dana½, ta½ evamatthena saddhi½ sa½sanditv± veditabba½. Yath± hi tass± kukkuµiy± attano aŗ¹esu adhisayan±ditividhakiriy±karaŗa½; eva½ bodhipallaŖke nisinnassa bodhisattabh³tassa bhagavato attano cittasant±ne anicca½ dukkha½ anatt±ti tividh±nupassan±karaŗa½. Kukkuµiy± tividhakiriy±samp±danena aŗ¹±na½ ap³tibh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa aparih±ni. Kukkuµiy± tividhakiriy±karaŗena aŗ¹±na½ allasinehapariy±d±na½ viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena bhavattay±nugatanikantisinehapariy±d±na½. Kukkuµiy± tividhakiriy±karaŗena aŗ¹akap±l±na½ tanubh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena avijjaŗ¹akosassa tanubh±vo. Kukkuµiy± tividhakiriy±karaŗena kukkuµacch±pakassa p±danakhasikh±tuŗ¹ak±na½ thaddhakharabh±vo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa tikkhakharavippasannas³rabh±vo. Kukkuµiy± tividhakiriy±karaŗena kukkuµacch±pakassa parip±kak±lo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗassa parip±kak±lo va¹¹hitak±lo gabbhaggahaŗak±lo veditabbo.
Tato kukkuµiy± tividhakiriy±karaŗena kukkuµacch±pakassa p±danakhasikh±ya v± mukhatuŗ¹akena v± aŗ¹akosa½ pad±letv± pakkhe papphoµetv± sotthin± abhinibbhid±k±lo viya bodhisattabh³tassa bhagavato tividh±nupassan±samp±danena vipassan±ń±ŗa½ gabbha½ gaŗh±petv± anupubb±dhigatena arahattamaggena avijjaŗ¹akosa½ pad±letv± abhińń±pakkhe papphoµetv± sotthin± sakalabuddhaguŗasacchikatak±lo veditabboti.
Sv±ha½ br±hmaŗa jeµµho seµµho lokass±ti so aha½ br±hmaŗa yath± tesa½ kukkuµapotak±na½ paµhamatara½ aŗ¹akosa½ pad±letv± abhinibbhido kukkuµapotako jeµµho hoti; eva½ avijj±gat±ya paj±ya ta½ avijjaŗ¹akosa½ pad±letv± paµhamatara½ ariy±ya j±tiy± j±tatt± jeµµho vu¹¹hataroti saŖkhya½ gato. Sabbaguŗehi pana appaµisamatt± seµµhoti.
Eva½ bhagav± attano anuttara½ jeµµhaseµµhabh±va½ br±hmaŗassa pak±setv± id±ni y±ya paµipad±ya ta½ adhigato ta½ paµipada½ pubbabh±gato pabhuti dassetu½ “±raddha½ kho pana me br±hmaŗ±”ti-±dim±ha. Ima½ v± bhagavato anuttara½ jeµµhaseµµhabh±va½ sutv± br±hmaŗassa cittamevamuppanna½– “k±ya nu kho paµipad±ya ima½ patto”ti. Tassa cittamańń±ya “im±y±ha½ paµipad±ya ima½ anuttara½ jeµµhaseµµhabh±va½ patto”ti dassento evam±ha. Tattha ±raddha½ kho pana me br±hmaŗa v²riya½ ahos²ti br±hmaŗa, na may± aya½ anuttaro jeµµhaseµµhabh±vo kus²tena muµµhassatin± s±raddhak±yena vikkhittacittena adhigato, apica kho tadadhigam±ya ±raddha½ kho pana me v²riya½ ahosi, bodhimaŗ¹e nisinnena may± caturaŖgasamann±gata½ v²riya½ ±raddha½ ahosi, paggahita½ asithilappavattitanti vutta½ hoti. ¾raddhatt±yeva ca me ta½ asall²na½ ahosi. Na kevalańca v²riyameva, satipi me ±rammaŗ±bhimukh²bh±vena upaµµhit± ahosi. Upaµµhitatt±yeva ca asammuµµh±. Passaddho k±yo as±raddhoti k±yacittapassaddhivasena k±yopi me passaddho ahosi Tattha yasm± n±mak±ye passaddhe r³pak±yopi passaddhoyeva hoti, tasm± n±mak±yo r³pak±yoti avisesetv±va passaddho k±yoti vutta½. As±raddhoti so ca kho passaddhatt±yeva as±raddho, vigatadarathoti vutta½ hoti. Sam±hita½ citta½ ekagganti cittampi me samm± ±hita½ suµµhu µhapita½ appita½ viya ahosi; sam±hitatt± eva ca ekagga½ acala½ nipphandananti. Ett±vat± jh±nassa pubbabh±gapaµipad± kathit± hoti.