4. Vassikas±µikasikkh±padavaŗŗan±

626. Tena samayen±ti vassikas±µikasikkh±pada½. Tattha vassikas±µik± anuńń±t±ti c²varakkhandhake vis±kh±vatthusmi½ (mah±va. 349 ±dayo) anuńń±t±. Paµikaccev±ti pureyeva.
627. M±so seso gimh±nanti catunna½ gimham±s±na½ eko pacchimam±so seso. Katv±ti sibbanarajanakappapariyos±nena niµµhapetv±. Karontena ca ekameva katv± samaye adhiµµh±tabba½, dve adhiµµh±tu½ na vaµµanti.
Atirekam±se sese gimh±neti gimh±nan±make atirekam±se sese.
Atirekaddham±se sese gimh±ne katv± niv±set²ti ettha pana µhatv± vassikas±µik±ya pariyesanakkhetta½ karaŗakkhetta½ niv±sanakkhetta½ adhiµµh±nakkhettanti catubbidha½ khetta½, kucchisamayo piµµhisamayoti duvidho samayo, piµµhisamayacatukka½ kucchisamayacatukkanti dve catukk±ni ca veditabb±ni.
Tattha jeµµham³lapuŗŗam±siy± pacchimap±µipadadivasato paµµh±ya y±va k±¼apakkhuposath±, ayameko addham±so pariyesanakkhettańceva karaŗakkhettańca. Etasmińhi antare vassikas±µika½ aladdha½ pariyesitu½ laddha½ k±tuńca vaµµati, niv±setu½ adhiµµh±tuńca na vaµµati. K±¼apakkhuposathassa pacchimap±µipadadivasato paµµh±ya y±va ±s±¼h²puŗŗam±, ayameko addham±so pariyesanakaraŗaniv±san±na½ tiŗŗampi khetta½. Etasmińhi antare pariyesitu½ k±tu½ niv±setuńca vaµµati, adhiµµh±tu½yeva na vaµµati. ¾s±¼h²puŗŗam±siy± pacchimap±µipadadivasato paµµh±ya y±va kattikapuŗŗam±, ime catt±ro m±s± pariyesanakaraŗaniv±san±dhiµµh±n±na½ catunna½ khetta½. Etasmińhi antare aladdha½ pariyesitu½ laddha½ k±tu½ niv±setu½ adhiµµh±tuńca vaµµati. Ida½ t±va catubbidha½ khetta½ veditabba½.
Kattikapuŗŗam±siy± pana pacchimap±µipadadivasato paµµh±ya y±va jeµµham³lapuŗŗam±, ime satta m±s± piµµhisamayo n±ma. Etasmińhi antare “k±lo vassikas±µik±y±”ti-±din± nayena satupp±da½ katv± ańń±taka-appav±ritaµµh±nato vassikas±µikac²vara½ nipph±dentassa imin± sikkh±padena nissaggiya½ p±cittiya½. “Detha me vassikas±µikac²varan”ti-±din± nayena vińńatti½ katv± nipph±dentassa ańń±takavińńattisikkh±padena nissaggiya½ p±cittiya½. Vuttanayeneva satupp±da½ katv± ń±takapav±ritaµµh±nato nipph±dentassa imin±va sikkh±padena nissaggiya½ p±cittiya½ Vińńatti½ katv± nipph±dentassa ańń±takavińńattisikkh±padena an±patti. Vuttańheta½ pariv±re–
“M±tara½ c²vara½ y±ce, no ca saŖghe pariŗata½;
kenassa hoti ±patti, an±patti ca ń±take;
pańh± mes± kusalehi cintit±”ti. (Pari. 481).
Ayańhi pańho imamattha½ sandh±ya vuttoti. Eva½ piµµhisamayacatukka½ veditabba½.
Jeµµham³lapuŗŗam±siy± pana pacchimap±µipadadivasato paµµh±ya y±va kattikapuŗŗam±, ime pańca m±s± kucchisamayo n±ma. Etasmińhi antare vuttanayena satupp±da½ katv± ańń±taka-appav±ritaµµh±nato vassikas±µikac²vara½ nipph±dentassa vattabhede dukkaµa½. Ye manuss± pubbepi vassikas±µikac²vara½ denti, ime pana sacepi attano ańń±taka-appav±rit± honti, vattabhedo natthi, tesu satupp±dakaraŗassa anuńń±tatt±. Vińńati½ katv± nipph±dentassa ańń±takavińńattisikkh±padena nissaggiya½ p±cittiya½. Ida½ pana pakatiy± vassikas±µikad±yakesupi hotiyeva. Vuttanayeneva satupp±da½ katv± ń±takapav±ritaµµh±nato nipph±dentassa imin± sikkh±padena an±patti. Vińńatti½ katv± nipph±dentassa ańń±takavińńattisikkh±padena an±patti. “Na vattabb± detha me”ti idańhi pariyesanak±le ańń±taka-appav±riteyeva sandh±ya vutta½. Eva½ kucchisamayacatukka½ veditabba½.
Naggo k±ya½ ovass±peti, ±patti dukkaµass±ti ettha udakaphusitagaŗan±ya akatv± nh±napariyos±navasena payoge payoge dukkaµena k±retabbo. So ca kho vivaµaŖgaŗe ±k±sato patita-udakeneva nh±yanto. Nh±nakoµµhakav±pi-±d²su ghaµehi ±sitta-udakena v± nh±yantassa an±patti.
Vassa½ ukka¹¹hiyat²ti ettha sace katapariyesit±ya vassikas±µik±ya gimh±na½ pacchima m±sa½ khepetv± puna vass±nassa paµhamam±sa½ ukka¹¹hitv± gimh±na½ pacchimam±sameva karonti, vassikas±µik± dhovitv± nikkhipitabb±. Anadhiµµhit± avikappit± dve m±se parih±ra½ labhati, vass³pan±yikadivase adhiµµh±tabb±. Sace satisammosena v± appahonakabh±vena v± akat± hoti, te ca dve m±se vass±nassa ca c±tum±santi cha m±se parih±ra½ labhati. Sace pana kattikam±se kathina½ atthar²yati, aparepi catt±ro m±se labhati, eva½ dasa m±s± honti. Tato parampi satiy± pacc±s±ya m³lac²vara½ katv± µhapentassa ekam±santi eva½ ek±dasa m±se parih±ra½ labhati. Sace pana ek±hadv²h±divasena y±va das±h±n±gat±ya vass³pan±yik±ya antovasse v± laddh± ceva niµµhit± ca, kad± adhiµµh±tabb±ti eta½ aµµhakath±su na vic±rita½. Laddhadivasato paµµh±ya antodas±he niµµhit± pana tasmi½yeva antodas±he adhiµµh±tabb±. Das±h±tikkame niµµhit± tadaheva adhiµµh±tabb±. Das±he appahonte c²varak±la½ n±tikkametabb±ti aya½ no attanomati. Kasm±? “Anuj±n±mi, bhikkhave, tic²vara½ adhiµµh±tu½ na vikappetu½; vassikas±µika½ vass±na½ c±tum±sa½ adhiµµh±tu½, tato para½ vikappetun”ti (mah±va. 358) hi vutta½. Tasm± vass³pan±yikato pubbe das±h±tikkamepi an±patti. “Das±haparama½ atirekac²vara½ dh±retabban”ti (p±r±. 462) ca vutta½. Tasm± ek±hadv²h±divasena y±va das±h±n±gat±ya vass³pan±yik±ya antovasse v± laddh± ceva niµµhit± ca vuttanayeneva antodas±he v± tadahu v± adhiµµh±tabb±, das±he appahonte c²varak±la½ n±tikkametabb±.
Tattha siy± “vass±na½ c±tum±sa½ adhiµµh±tun”ti vacanato “c±tum±sabbhantare yad± v± tad± v± adhiµµh±tu½ vaµµat²”ti. Yadi eva½, “kaŗ¹uppaµicch±di½ y±va ±b±dh± adhiµµh±tun”ti vutta½ s±pi, ca das±ha½ atikk±metabb± siy±. Evańca sati “das±haparama½ atirekac²vara½ dh±retabban”ti ida½ virujjhati. Tasm± yath±vuttameva gahetabba½, ańńa½ v± acala½ k±raŗa½ labhitv± cha¹¹etabba½. Apica kurundiyampi nissaggiy±vas±ne vutta½– “kad± adhiµµh±tabb±? Laddhadivasato paµµh±ya antodas±he niµµhit± pana tasmi½yeva antodas±he adhiµµh±tabb±. Yadi nappahoti y±va kattikapuŗŗam± parih±ra½ labhat²”ti.
630. Acchinnac²varass±ti eta½ vassikas±µikameva sandh±ya vutta½. Tesańhi nagg±na½ k±yovass±pane an±patti. Ettha ca mahagghavassikas±µika½ niv±setv± nh±yantassa corupaddavo ±pad± n±ma. Sesamettha utt±nameva.
Chasamuµµh±na½ kiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakammavac²kamma½, ticitta½, tivedananti.

Vassikas±µikasikkh±padavaŗŗan± niµµhit±.