3. Bhesajjasikkh±padavaŗŗan±

618. Tena samayen±ti bhesajjasikkh±pada½. Tattha attho, bhanteti r±j± bhikkh³ uyyuttappayutte therassa leŗatth±ya pabbh±ra½ sodhente disv± ±r±mika½ d±tuk±mo pucchi.
619-21. P±µiyekkoti visu½ eko. M±l±kiteti katam±le m±l±dhare, kusumam±l±paµimaŗ¹iteti attho. Tiŗaŗ¹upakanti tiŗacumbaµaka½. Paµimuńc²ti µhapesi. S± ahosi suvaŗŗam±l±ti d±rik±ya s²se µhapitamatt±yeva therassa adhiµµh±navasena suvaŗŗapadumam±l± ahosi. Tańhi tiŗaŗ¹upaka½ s²se µhapitamattameva “suvaŗŗam±l± hot³”ti thero adhiµµh±si. Dutiyampi kho…pe…. TenupasaŖkam²ti dutiyadivaseyeva upasaŖkami.
Suvaŗŗanti adhimucc²ti “sovaŗŗamayo hot³”ti adhiµµh±si. Pańcanna½ bhesajj±nanti sappi-±d²na½. B±hulik±ti paccayab±hulikat±ya paµipann±. Kolambepi ghaµep²ti-ettha kolamb± n±ma mah±mukhac±µiyo vuccanti. Ol²navil²n±n²ti heµµh± ca ubhatopassesu ca ga¼it±ni. Okiŗŗavikiŗŗ±ti sappi-±d²na½ gandhena bh³mi½ khanantehi okiŗŗ±, bhittiyo khanantehi upari sańcarantehi ca vikiŗŗ±. Antokoµµh±g±rik±ti abbhantare sa½vihitakoµµh±g±r±.
622. Paµis±yan²y±n²ti paµis±yitabb±ni, paribhuńjitabb±n²ti attho. Bhesajj±n²ti bhesajjakicca½ karontu v± m± v±, eva½ laddhavoh±r±ni. “Gosapp²”ti-±d²hi loke p±kaµa½ dassetv± “yesa½ ma½sa½ kappat²”ti imin± ańńesampi migarohitasas±d²na½ sappi½ saŖgahetv± dassesi. Yesańhi kh²ra½ atthi, sappipi tesa½ atthiyeva, ta½ pana sulabha½ v± hotu dullabha½ v±, asammohattha½ vutta½. Eva½ navan²tampi.
Sannidhik±raka½ paribhuńjitabb±n²ti sannidhi½ katv± nidahitv± paribhuńjitabb±ni. Katha½? P±¼iy± ±gatasappi-±d²su sappi t±va purebhatta½ paµiggahita½ tadahupurebhatta½ s±misampi nir±misampi paribhuńjitu½ vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misa½ paribhuńjitabba½. Satt±h±tikkame sace ekabh±jane µhapita½, eka½ nissaggiya½. Sace bah³su vatthugaŗan±ya nissaggiy±ni, pacch±bhatta½ paµiggahita½ satt±ha½ nir±misameva vaµµati. Purebhatta½ v± pacch±bhatta½ v± uggahitaka½ katv± nikkhitta½ ajjhoharitu½ na vaµµati; abbhańjan±d²su upanetabba½. Satt±h±tikkamepi an±patti, anajjhoharaŗ²yata½ ±pannatt±. “Paµis±yan²y±n²”ti hi vutta½. Sace anupasampanno purebhatta½ paµiggahitanavan²tena sappi½ katv± deti, purebhatta½ s±misa½ vaµµati. Sace saya½ karoti, satt±hampi nir±misameva vaµµati. Pacch±bhatta½ paµiggahitanavan²tena pana yena kenaci katasappi satt±hampi nir±misameva vaµµati. Uggahitakena kate pubbe vuttasuddhasappinayeneva vinicchayo veditabbo.
Purebhatta½ paµiggahitakh²rena v± dadhin± v± katasappi anupasampannena kata½ s±misampi tadahupurebhatta½ vaµµati. Saya½kata½ nir±misameva vaµµati Navan²ta½ t±pentassa hi s±ma½p±ko na hoti, s±ma½pakkena pana tena saddhi½ ±misa½ na vaµµati. Pacch±bhattato paµµh±ya ca na vaµµatiyeva. Satt±h±tikkamepi an±patti, savatthukassa paµiggahitatt±, “t±ni paµiggahetv±”ti hi vutta½. Pacch±bhatta½ paµiggahitehi kata½ pana abbhańjan±d²su upanetabba½. Purebhattampi ca uggahitakehi kata½ ubhayesampi satt±h±tikkame an±patti. Eseva nayo akappiyama½sasappimhi. Aya½ pana viseso– yattha p±¼iya½ ±gatasappin± nissaggiya½, tattha imin± dukkaµa½. Andhakaµµhakath±ya½ k±raŗapatir³paka½ vatv± manussasappi ca navan²tańca paµikkhitta½, ta½ duppaµikkhitta½, sabba-aµµhakath±su anuńń±tatt±. Parato cassa vinicchayopi ±gacchissati.
P±¼iya½ ±gata½ navan²tampi purebhatta½ paµiggahita½ tadahupurebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva. Satt±h±tikkame n±n±bh±janesu µhapite bh±janagaŗan±ya ekabh±janepi amissetv± piŗ¹apiŗ¹avasena µhapite piŗ¹agaŗan±ya nissaggiy±ni. Pacch±bhatta½ paµiggahita½ sappinayeneva veditabba½. Ettha pana dadhigu¼ik±yopi takkabind³nipi honti, tasm± ta½ dhota½ vaµµat²ti upa¹¹hatther± ±ha½su. Mah±s²vatthero pana “bhagavat± anuńń±tak±lato paµµh±ya takkato uddhaµamattameva kh±di½s³”ti ±ha. Tasm± navan²ta½ paribhuńjantena dhovitv± dadhitakkamakkhik±kipillik±d²ni apanetv± paribhuńjitabba½. Pacitv± sappi½ katv± paribhuńjituk±mena adhotampi pacitu½ vaµµati. Ya½ tattha dadhigata½ v± takkagata½ v± ta½ khaya½ gamissati, ett±vat± hi savatthukapaµiggahita½ n±ma na hot²ti ayamettha adhipp±yo. ¾misena saddhi½ pakkatt± pana tasmimpi kukkucc±yanti kukkuccak±. Id±ni uggahetv± µhapitanavan²te ca purebhatta½ kh²radadh²ni paµiggahetv± katanavan²te ca pacch±bhatta½ t±ni paµiggahetv± katanavan²te ca uggahitehi katanavav²te ca akappiyama½sanavan²te ca sabbo ±patt±n±pattiparibhog±paribhoganayo sappimhi vuttakkameneva gahetabbo.
Telabhikkh±ya paviµµh±na½ pana bhikkh³na½ tattheva sappimpi navan²tampi pakkatelampi apakkatelampi ±kiranti, tattha takkadadhibind³nipi bhattasitth±nipi taŗ¹ulakaŗ±pi makkhik±dayopi honti. ¾diccap±ka½ katv± pariss±vetv± gahita½ satt±hak±lika½ hoti, paµiggahetv± µhapitabhesajjehi saddhi½ pacitv± natthup±nampi k±tu½ vaµµati. Sace vaddalisamaye lajji s±maŗero yath± tattha patitataŗ¹ulakaŗ±dayo na paccanti, eva½ s±misap±ka½ mocento aggimhi vil²y±petv± pariss±vetv± puna pacitv± deti, purimanayeneva satt±ha½ vaµµati.
Telesu tilatela½ t±va purebhatta½ paµiggahita½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva. Satt±h±tikkame panassa bh±janagaŗan±ya nissaggiyabh±vo veditabbo. Pacch±bhatta½ paµiggahita½ satt±ha½ nir±misameva vaµµati. Uggahitaka½ katv± nikkhitta½ ajjhoharitu½ na vaµµati, s²samakkhan±d²su upanetabba½, satt±h±tikkamepi an±patti. Purebhatta½ tile paµiggahetv± katatela½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya anajjhoharaŗ²ya½ hoti, s²samakkhan±d²su upanetabba½, satt±h±tikkamepi an±patti. Pacch±bhatta½ tile paµiggahetv± katatela½ anajjhoharaŗ²yameva, savatthukapaµiggahitatt±, satt±h±tikkamepi an±patti, s²samakkhan±d²su upanetabba½. Purebhatta½ v± pacch±bhatta½ v± uggahitakatilehi katatelepi eseva nayo.
Purebhatta½ paµiggahitakatile bhajjitv± v± tilapiµµha½ v± sedetv± uŗhodakena v± temetv± katatela½ sace anupasampannena kata½ purebhatta½ s±misampi vaµµati. Attan± katatela½ pana nibbaµµitatt± purebhatta½ nir±misameva vaµµati. S±ma½pakkatt± s±misa½ na vaµµati, savatthukapaµiggahitatt± pana pacch±bhattato paµµh±ya ubhayampi anajjhoharaŗ²ya½, s²samakkhan±d²su upanetabba½, satt±h±tikkamepi an±patti. Yadi pana appa½ uŗhodaka½ hoti abbhukkiraŗamatta½, abboh±rika½ hoti, s±map±kagaŗana½ na gacchati. S±sapatel±d²supi avatthukapaµiggahitesu avatthukatilatele vuttasadisova vinicchayo.
Sace pana purebhatta½ paµiggahit±na½ s±sap±d²na½ cuŗŗehi ±diccap±kena sakk± tela½ k±tu½, ta½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya nir±misameva, satt±h±tikkame nissaggiya½. Yasm± pana s±sapamadhukacuŗŗ±d²ni sedetv± eraŗ¹akaµµh²ni ca bhajjitv± eva tela½ karonti, tasm± tesa½ tela½ anupasampannehi kata½ purebhatta½ s±misampi vaµµati. Vatth³na½ y±vaj²vikatt± pana savatthukapaµiggahaŗe doso natth²ti. Attan± kata½ satt±ha½ nir±misaparibhogeneva paribhuńjitabba½. Uggahitakehi kata½ anajjhoharaŗ²ya½ b±hiraparibhoge vaµµati, satt±h±tikkamepi an±patti.
Telakaraŗatth±ya s±sapamadhuka-eraŗ¹akaµµh²ni v± paµiggahetv± kata½ tela½ satt±hak±lika½. Dutiyadivase kata½ ch±ha½ vaµµati. Tatiyadivase kata½ pańc±ha½ vaµµati. Catuttha-pańcama-chaµµhasatt±madivase kata½ tadaheva vaµµati. Sace y±va aruŗassa uggaman± tiµµhati, nissaggiya½. Aµµhame divase kata½ anajjhoharaŗ²ya½. Anissaggiyatt± pana b±hiraparibhoge vaµµati. Sacepi na karoti, telatth±ya gahitas±sap±d²na½ satt±h±tikkamane dukkaµameva. P±¼iya½ pana an±gat±ni ańń±nipi n±¼ikeranimbakosambakakaramanda-atas²-±d²na½ tel±ni atthi, t±ni paµiggahetv± satt±ha½ atikk±mayato dukkaµa½ hoti. Ayametesu viseso. Sesa½ y±vak±likavatthu½ y±vaj²vikavatthuńca sallakkhetv± s±ma½p±kasavatthukapurebhattapacch±bhattapaµiggahita-uggahitakavatthuvidh±na½ sabba½ vuttanayeneva veditabba½.
623. Vas±telanti “anuj±n±mi, bhikkhave, vas±ni bhesajj±ni, acchavasa½, macchavasa½, susuk±vasa½, s³karavasa½, gadrabhavasan”ti (mah±va. 262) eva½ anuńń±tavas±na½ tela½. Ettha ca “acchavasan”ti vacanena µhapetv± manussavasa½ sabbesa½ akappiyama½s±na vas± anuńń±t±. Macchaggahaŗena ca susuk±pi gahit± honti, v±¼amacchatt± pana visu½ vutta½. Macch±diggahaŗena cettha sabbesampi kappiyama½s±na½ vas± anuńń±t±. Ma½sesu hi dasamana-ussa-hatthi-assa-sunakha-ahi-s²ha-byaggha-d²pi-accha-taracch±na½ ma½s±ni akappiy±ni. Vas±su ek± manussavas±va. Kh²r±d²su akappiya½ n±ma natthi.
Anupasampannehi katanibbaµµitavas±tela½ purebhatta½ paµiggahita½ purebhatta½ s±misampi vaµµati. Pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati. Ya½ pana tattha sukhumarajasadisa½ ma½sa½ v± nh±ru v± aµµhi v± lohita½ v± hoti, ta½ abboh±rika½. Sace pana vasa½ paµiggahetv± saya½ karoti, purebhatta½ paµiggahetv± pacitv± pariss±vetv± satt±ha½ nir±misaparibhogena paribhuńjitabba½ Nir±misaparibhogańhi sandh±ya ida½ vutta½– “k±le paµiggahita½ k±le nippakka½ k±le sa½saµµha½ telaparibhogena paribhuńjitun”ti (mah±va. 262). Tatr±pi abboh±rika½ abboh±rikameva. Pacch±bhatta½ pana paµiggahitu½ v± k±tu½ v± na vaµµatiyeva. Vuttańheta½–
“Vik±le ce, bhikkhave, paµiggahita½ vik±le nippakka½ vik±le sa½saµµha½, ta½ ce paribhuńjeyya, ±patti tiŗŗa½ dukkaµ±na½. K±le ce, bhikkhave, paµiggahita½ vik±le nippakka½ vik±le sa½saµµha½, ta½ ce paribhuńjeyya, ±patti dvinna½ dukkaµ±na½. K±le ce, bhikkhave, paµiggahita½ k±le nippakka½ vik±le sa½saµµha½, ta½ ce paribhuńjeyya, ±patti dukkaµassa. K±le ce, bhikkhave, paµiggahita½ k±le nippakka½ k±le sa½saµµha½, ta½ ce paribhuńjeyya, an±patt²”ti.
Upatissatthera½ pana antev±sik± pucchi½su– “bhante, sappinavan²tavas±ni ekato pacitv± nibbaµµit±ni vaµµanti, na vaµµant²”ti? “Na vaµµanti, ±vuso”ti. Thero kirettha pakkatelakasaµe viya kukkucc±yati. Tato na½ uttari pucchi½su– “bhante, navan²te dadhigu¼ik± v± takkabindu v± hoti, eta½ vaµµat²”ti? “Etampi, ±vuso, na vaµµat²”ti. Tato na½ ±ha½su– “bhante, ekato pacitv± sa½saµµh±ni tejavant±ni honti, roga½ niggaŗhant²”ti? “S±dh±vuso”ti thero sampaµicchi.
Mah±sumatthero pan±ha– “kappiyama½savas± s±misaparibhoge vaµµati, itar± nir±misaparibhoge vaµµat²”ti. Mah±padumatthero pana “ida½ kin”ti paµikkhipitv± “nanu v±t±b±dhik± bhikkh³ pańcam³lakas±vay±guya½ acchas³karatel±d²ni pakkhipitv± y±gu½ pivanti, s± tejussadatt± roga½ niggaŗh±t²”ti vatv± “vaµµat²”ti ±ha.
Madhu n±ma makkhik±madh³ti madhukar²hi n±ma madhumakkhik±hi khuddakamakkhik±hi bhamaramakkhik±hi ca kata½ madhu. Ta½ purebhatta½ paµiggahita½ purebhatta½ s±misaparibhogampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misaparibhogameva vaµµati. Satt±h±tikkame sace silesasadisa½ mah±madhu½ khaŗ¹a½ khaŗ¹a½ katv± µhapita½, itara½ v± n±n±bh±janesu, vatthugaŗan±ya nissaggiy±ni. Sace ekameva khaŗ¹a½, ekabh±jane v± itara½ ekameva nissaggiya½. Uggahitaka½ vuttanayeneva veditabba½, arumakkhan±d²su upanetabba½. Madhupaµala½ v± madhusitthaka½ v± sace madhun± amakkhita½ parisuddha½, y±vaj²vika½. Madhumakkhita½ pana madhugatikameva. C²rik± n±ma sapakkh± d²ghamakkhik±, tumbalan±mik± ca aµµhipakkh± k±¼amah±bhamar± honti, tesa½ ±sayesu niyy±sasadisa½ madhu hoti, ta½ y±vaj²vika½.
Ph±ŗita½ n±ma ucchumh± nibbattanti ucchurasa½ up±d±ya apakk± v± avatthukapakk± v± sabb±pi avatthuk± ucchuvikati ph±ŗitanti veditabb±. Ta½ ph±ŗita½ purebhatta½ paµiggahita½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva vaµµati. Satt±h±tikkame vatthugaŗan±ya nissaggiya½. Bah³ piŗ¹± cuŗŗetv± ekabh±jane pakkhitt± honti ghanasannives±, ekameva nissaggiya½. Uggahitaka½ vuttanayeneva veditabba½, gharadh³pan±d²su upanetabba½. Purebhatta½ paµiggahitena apariss±vita-ucchurasena kataph±ŗita½ sace anupasampannena kata½, s±misampi vaµµati. Saya½kata½ nir±misameva vaµµati. Pacch±bhattato paµµh±ya pana savatthukapaµiggahitatt± anajjhoharaŗ²ya½, satt±h±tikkamepi an±patti. Pacch±bhatta½ apariss±vitapaµiggahitena katampi anajjhoharaŗ²yameva, satt±h±tikkamepi an±patti. Esa nayo ucchu½ paµiggahetv± kataph±ŗitepi. Purebhatta½ pana pariss±vitapaµiggahitakena kata½ sace anupasampannena kata½ purebhatta½ s±misampi vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva. Saya½kata½ purebhattampi nir±misameva. Pacch±bhatta½ pariss±vitapaµiggahitena kata½ pana nir±misameva satt±ha½ vaµµati. Uggahitakakata½ vuttanayameva. “Jh±ma-ucchuph±ŗita½ v± koµµita-ucchuph±ŗita½ v± purebhattameva vaµµat²”ti mah±-aµµhakath±ya½ vutta½.
Mah±paccariya½ pana “eta½ savatthukapakka½ vaµµati, no vaµµat²”ti puccha½ katv± “ucchuph±ŗita½ pacch±bhatta½ novaµµanaka½ n±ma natth²”ti vutta½, ta½ yutta½. S²tudakena kata½ madhukapupphaph±ŗita½ purebhatta½ s±misa½ vaµµati, pacch±bhattato paµµh±ya satt±ha½ nir±misameva. Satt±h±tikkame vatthugaŗan±ya dukkaµa½. Kh²ra½ pakkhipitv± kata½ madhukaph±ŗita½ y±vak±lika½. Khaŗ¹asakkhara½ pana kh²rajallika½ apanetv± sodhenti, tasm± vaµµati. Madhukapuppha½ pana purebhatta½ alla½ vaµµati, bhajjitampi vaµµati. Bhajjitv± til±d²hi missa½ v± amissa½ v± katv± koµµitampi vaµµati. Yadi pana ta½ gahetv± merayatth±ya yojenti, yojita½ b²jato paµµh±ya na vaµµati. Kadal²-khajj³r²-amba-labuja-panasa-cińc±d²na½ sabbesa½ y±vak±likaphal±na½ ph±ŗita½ y±vak±likameva. Maricapakkehi ph±ŗita½ karonti, ta½ y±vaj²vika½.
T±ni paµiggahetv±ti sacepi sabb±nipi paµiggahetv± eka ghaµe avinibbhog±ni katv± nikkhipati satt±h±tikkame ekameva nissaggiya½. Vinibhuttesu pańca nissaggiy±ni. Satt±ha½ pana anatikk±metv± gil±nenapi agil±nenapi vuttanayeneva yath±sukha½ paribhuńjitabba½. Sattavidhańhi odissa½ n±ma– by±dhi-odissa½, puggalodissa½, k±lodissa½, samayodissa½, desodissa½, vasodissa½, bhesajjodissanti.
Tattha by±dhi-odissa½ n±ma– “anuj±n±mi, bhikkhave, amanussik±b±dhe ±makama½sa½ ±makalohitan”ti (mah±va. 264) eva½ by±dhi½ uddissa anuńń±ta½, ta½ teneva ±b±dhena ±b±dhikassa vaµµati, na ańńassa. Tańca kho k±lepi vik±lepi kappiyampi akappiyampi vaµµatiyeva.
Puggalodissa½ n±ma– “anuj±n±mi, bhikkhave, romanthakassa romanthana½. Na ca, bhikkhave, bahimukhadv±ra½ n²haritv± ajjhoharitabban”ti (c³¼ava. 273) eva½ puggala½ uddissa anuńń±ta½, ta½ tasseva vaµµati, na ańńassa.
K±lodissa½ n±ma– “anuj±n±mi, bhikkhave, catt±ri mah±vikaµ±ni d±tu½– g³tha½, mutta½, ch±rika½, mattikan”ti (mah±va. 268) eva½ ahin± daµµhak±la½ uddissa anuńń±ta½, ta½ tasmi½yeva k±le appaµiggahitakampi vaµµati, na ańńasmi½.
Samayodissa½ n±ma– “gaŗabhojane ańńatra samay±”ti-±din± (p±ci. 217) nayena ta½ ta½ samaya½ uddissa anuńń±t± an±pattiyo, t± tasmi½ tasmi½yeva samaye an±pattiyo honti, na ańńad±.
Desodissa½ n±ma– “anuj±n±mi, bhikkhave, evar³pesu paccantimesu janapadesu vinayadharapańcamena gaŗena upasampadan”ti (mah±va. 259) eva½ paccantadese uddissa anuńń±t±ni upasampad±d²ni, t±ni tattheva vaµµanti, na majjhimadese.
Vasodissa½ n±ma– “anuj±n±mi, bhikkhave, vas±ni bhesajj±n²”ti (mah±va. 262) eva½ vas±n±mena anuńń±ta½ ta½ µhapetv± manussavasa½ sabbesa½ kappiy±kappiyavas±na½ tela½ ta½tadatthik±na½ telaparibhogena paribhuńjitu½ vaµµati.
Bhesajjodissa½ n±ma– “anuj±n±mi, bhikkhave, pańca bhesajj±n²”ti (mah±va. 260-261) eva½ bhesajjan±mena anuńń±t±ni ±h±rattha½ pharitu½ samatth±ni sappinavan²tatelamadhuph±ŗitanti. T±ni paµiggahetv± tadahupurebhatta½ yath±sukha½ pacch±bhattato paµµh±ya sati paccaye vuttanayeneva satt±ha½ paribhuńjitabb±ni.
624. Satt±h±tikkante atikkantasańń² nissaggiya½ p±cittiyanti sacepi s±sapamatta½ hoti saki½ v± aŖguliy± gahetv± jivh±ya s±yanamatta½ nissajjitabbameva, p±cittiyańca desetabba½.
Na k±yikena paribhogena paribhuńjitabbanti k±yo v± k±ye aru v± na makkhetabba½. Tehi makkhit±ni k±s±vakattarayaµµhi-up±hanap±dakathalikamańcap²µh±d²nipi aparibhog±ni. “Dv±rav±tap±nakav±µesupi hatthena gahaŗaµµh±na½ na makkhetabban”ti mah±paccariya½ vutta½. “Kas±ve pana pakkhipitv± dv±rav±tap±nakav±µ±ni makkhetabb±n²”ti mah±-aµµhakath±ya½ vutta½.
An±patti antosatt±ha½ adhiµµhet²ti satt±habbhantare sappińca telańca vasańca muddhanitela½ v± abbhańjana½ v± madhu½ arumakkhana½ ph±ŗita½ gharadh³pana½ adhiµµheti, an±patti. Sace adhiµµhitatela½ anadhiµµhitatelabh±jane ±kirituk±mo hoti, bh±jane ce sukhuma½ chidda½ paviµµha½ paviµµha½ tela½ pur±ŗatelena ajjhotthar²yati, puna adhiµµh±tabba½. Atha mah±mukha½ hoti, sahas±va bahutela½ pavisitv± pur±ŗatela½ ajjhottharati, puna adhiµµh±nakicca½ natthi. Adhiµµhitagatikameva hi ta½ hoti, etena nayena adhiµµhitatelabh±jane anadhiµµhitatel±kiraŗampi veditabba½.
625. Vissajjet²ti ettha sace dvinna½ santaka½ ekena paµiggahita½ avibhatta½ hoti, satt±h±tikkame dvinnampi an±patti, paribhuńjitu½ pana na vaµµati. Sace yena paµiggahita½, so itara½ bhaŗati– “±vuso, ima½ tela½ satt±hamatta½ paribhuńja tvan”ti. So ca paribhoga½ na karoti, kassa ±patti? Na kassacipi ±patti Kasm±? Yena paµiggahita½ tena vissajjitatt±, itarassa appaµiggahitatt±.
Vinassat²ti aparibhoga½ hoti. Catten±ti-±d²su yena cittena bhesajja½ cattańca vantańca muttańca hoti, ta½ citta½ catta½ vanta½ muttanti vuccati. Tena cittena puggalo anapekkhoti vuccatti, eva½ anapekkho s±maŗerassa datv±ti attho. Ida½ kasm± vutta½? “Eva½ antosatt±he datv± pacch± labhitv± paribhuńjantassa an±pattidassanatthan”ti mah±sumatthero ±ha. Mah±padumatthero pan±ha– “nayida½ y±citabba½, antosatt±he dinnassa hi puna paribhoge ±pattiyeva natthi. Satt±h±tikkantassa pana paribhoge an±pattidassanatthamida½ vuttan”ti. Tasm± eva½ dinna½ bhesajja½ sace s±maŗero abhisaŖkharitv± v± anabhisaŖkharitv± v± tassa bhikkhuno natthukammattha½ dadeyya, gahetv± natthukamma½ k±tabba½. Sace b±lo hoti, d±tu½ na j±n±ti, ańńena bhikkhun± vattabbo– “atthi te, s±maŗera, telan”ti “±ma, bhante, atth²”ti. “¾hara, therassa bhesajja½ kariss±m±”ti. Evampi vaµµati. Sesa½ utt±natthameva.

Kathinasamuµµh±na½, akiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakammavac²kamma½,

Ticitta½, tivedananti.

Bhesajjasikkh±padavaŗŗan± niµµhit±.