10. Kayavikkayasikkh±padavaººan±

593. Tena samayen±ti kayavikkayasikkh±pada½. Tattha kati hipi ty±yanti kati te aya½, hik±ro panettha padap³raºo, pik±ro garah±ya½, aya½ dubbalasaªgh±µi tava kati divas±ni bhavissat²ti attho. Atha v± katihampi ty±yantipi p±µho. Tattha katihanti kati ah±ni, kati divas±n²ti vutta½ hoti. Sesa½ vuttanayameva. Katihipi my±yanti idampi eteneva nayena veditabba½. Gih²pi na½ gihiss±ti ettha nanti n±matthe nip±to, gih² n±ma gihiss±ti vutta½ hoti.
594. N±nappak±rakanti c²var±d²na½ kappiyabhaº¹±na½ vasena anekavidha½. Tenevassa padabh±jane c²vara½ ±di½ katv± dasikasuttapariyos±na½ kappiyabhaº¹ameva dassita½. Akappiyabhaº¹aparivattanañhi kayavikkayasaªgaha½ na gacchati. Kayavikkayanti kayañceva vikkayañca. “Imin± ima½ deh²”ti-±din± hi nayena parassa kappiyabhaº¹a½ gaºhanto kaya½ sam±pajjati, attano kappiyabhaº¹a½ dento vikkaya½
595. Ajjh±carat²ti abhibhavitv± carati, v²tikkamav±ca½ bh±sat²ti attho. Yato kayitañca hoti vikkayitañc±ti yad± kayitañca hoti parabhaº¹a½ attano hatthagata½ karontena, vikk²tañca attano bhaº¹a½ parahatthagata½ karontena. “Imin± iman”ti-±divacan±nur³pato pana p±µhe paµhama½ attano bhaº¹a½ dassita½.
Nissajjitabbanti eva½ parassa hatthato kayavasena gahitakappiyabhaº¹a½ nissajjitabba½. Ayañhi kayavikkayo µhapetv± pañca sahadhammike avasesehi gihipabbajitehi antamaso m±t±pit³hipi saddhi½ na vaµµati.
Tatr±ya½ vinicchayo– vatthena v± vattha½ hotu bhattena v± bhatta½, ya½ kiñci kappiya½ “imin± ima½ deh²”ti vadati, dukkaµa½. Eva½ vatv± m±tuy±pi attano bhaº¹a½ deti, dukkaµa½. “Imin± ima½ deh²”ti vutto v± “ima½ dehi, ima½ te dass±m²”ti vatv± v± m±tuy±pi bhaº¹a½ attan± gaºh±ti, dukkaµa½. Attano bhaº¹e parahattha½ parabhaº¹e ca attano hattha½ sampatte nissaggiya½. M±tara½ pana pitara½ v± “ima½ deh²”ti vadato viññatti na hoti. “Ima½ gaºh±h²”ti vadato saddh±deyyavinip±tana½ na hoti. Aññ±taka½ “ima½ deh²”ti vadato viññatti hoti. “Ima½ gaºh±h²”ti vadato saddh±deyyavinip±tana½ hoti. “Imin± ima½ deh²”ti kayavikkaya½ ±pajjato nissaggiya½. Tasm± kappiyabhaº¹a½ parivattentena m±t±pit³hipi saddhi½ kayavikkaya½ aññ±takehi saddhi½ tisso ±pattiyo mocentena parivattetabba½.
Tatr±ya½ parivattanavidhi– bhikkhussa p±theyyataº¹ul± honti, so antar±magge bhattahattha½ purisa½ disv± “amh±ka½ taº¹ul± atthi, na ca no imehi attho, bhattena pana attho”ti vadati. Puriso taº¹ule gahetv± bhatta½ deti, vaµµati. Tissopi ±pattiyo na honti. Antamaso nimittakammamattampi na hoti. Kasm±? M³lassa atthit±ya. Parato ca vuttameva “ida½ amh±ka½ atthi, amh±kañca imin± ca imin± ca atthoti bhaºat²”ti. Yo pana eva½ akatv± “imin± ima½ deh²”ti parivatteti; yath±vatthukameva Vigh±s±da½ disv± “ima½ odana½ bhuñjitv±, rajana½ v± d±r³ni v± ±har±”ti vadati, rajanachalligaºan±ya d±rugaºan±ya ca nissaggiy±ni honti. “Ima½ odana½ bhuñjitv± ida½ n±ma karoth±”ti dantak±r±d²hi sippikehi dhamakaraº±d²su ta½ ta½ parikkh±ra½ k±reti, rajakehi v± vattha½ dhov±peti; yath±vatthukameva. Nh±pitena kese chind±peti, kammak±rehi navakamma½ k±reti; yath±vatthukameva. Sace pana “ida½ bhatta½ bhuñjitv± ida½ karoth±”ti na vadati “ida½ bhatta½ bhuñja bhuttosi bhuñjissasi, ida½ n±ma karoh²”ti vadati, vaµµati. Ettha ca kiñc±pi vatthadhovane v± kesacchedane v± bh³misodhan±dinavakamme v± parabhaº¹a½ attano hatthagata½ nissajjitabba½ n±ma natthi. Mah±-aµµhakath±ya½ pana da¼ha½ katv± vuttatt± na sakk± eta½ paµikkhipitu½, tasm± yath± nissaggiyavatthumhi paribhutte v± naµµhe v± p±cittiya½ deseti, evamidh±pi desetabba½.
596. Kayavikkaye kayavikkayasaññ²ti-±dimhi yo kayavikkaya½ sam±pajjati, so tasmi½ kayavikkayasaññ² v± bhavatu vematiko v±, na kayavikkayasaññ² v± nissaggiyap±cittiyameva. C³¼attike dv²su padesu dukkaµamev±ti evamattho daµµhabbo.
597. Aggha½ pucchat²ti “aya½ tava patto ki½ agghat²”ti pucchati. “Ida½ n±m±”ti vutte pana sace tassa kappiyabhaº¹a½ mahaggha½ hoti, evañca na½ paµivadati “up±saka, mama ida½ vatthu mahaggha½, tava patta½ aññassa deh²”ti. Ta½ sutv± itaro “añña½ th±lakampi dass±m²”ti vadati gaºhitu½ vaµµati, “ida½ amh±ka½ atth²”ti vuttalakkhaºe patati Sace so patto mahaggho, bhikkhuno vatthu appaggha½, pattas±miko cassa appagghabh±va½ na j±n±ti, patto na gahetabbo, “mama vatthu appagghan”ti ±cikkhitabba½. Mahagghabh±va½ ñatv± vañcetv± gaºhanto hi gahitabhaº¹a½ aggh±petv± k±retabbata½ ±pajjati. Sace pattas±miko “hotu, bhante, sesa½ mama puñña½ bhavissat²”ti deti, vaµµati.
Kappiyak±rakassa ±cikkhat²ti yassa hatthato bhaº¹a½ gaºh±ti, ta½ µhapetv± añña½ antamaso tassa puttabh±tikampi kappiyak±raka½ katv± “imin± ima½ n±ma gahetv± deh²”ti ±cikkhati. So ce cheko hoti, punappuna½ apanetv± vivaditv± gaºh±ti, tuºh²bh³tena µh±tabba½. No ce cheko hoti, na j±n±ti gahetu½, v±ºijako ta½ vañceti, “m± gaºh±”ti vattabbo.
Ida½ amh±kanti-±dimhi “ida½ paµiggahita½ tela½ v± sappi v± amh±ka½ atthi, amh±kañca aññena appaµiggahitakena attho”ti bhaºati. Sace so ta½ gahetv± añña½ deti, paµhama½ attano tela½ na min±petabba½. Kasm±? N±¼iyañhi avasiµµhatela½ hoti, ta½ pacch± minantassa appaµiggahitaka½ d³seyy±ti. Sesa½ utt±nameva.
Chasamuµµh±na½, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakammavac²kamma½, ticitta½, tivedananti.

Kayavikkayasikkh±padavaººan± niµµhit±.

Niµµhito kosiyavaggo dutiyo.