6. E¼akalomasikkh±padavaŗŗan±

571. Tena samayen±ti e¼akalomasikkh±pada½. Tattha uppaŗ¹esunti “kittakena, bhante, k²t±n²”ti-±d²ni vadant± avahasi½su. Żhitakova ±sumbh²ti yath± manuss± arańńato mahanta½ d±rubh±ra½ ±netv± kilant± µhitak±va p±tenti, eva½ p±tes²ti attho.
572. Sahatth±ti sahatthena, attan± haritabb±n²ti vutta½ hoti. Bahitiyojana½ p±tet²ti tiyojanato bahi p±teti. Anantar±yena patanake hatthato muttamatte lomagaŗan±ya nissaggiyap±cittiy±ni. Sace bahitiyojane rukkhe v± thambhe v± paµihańńitv± puna anto patanti, an±patti Bh³miya½ patitv± µhatv± µhatv± vaµµam±n± e¼akalomabhaŗ¹ik± puna anto pavisati, ±pattiyeva. Anto µhatv± hatthena v± p±dena v± yaµµhiy± v± vaµµeti µhatv± v± aµhatv± v± vaµµam±n± bhaŗ¹ik± gacchatu, ±pattiyeva. “Ańńo harissat²”ti µhapeti, tena haritepi ±pattiyeva. Suddhacittena µhapita½ v±to v± ańńo v± attano dhammat±ya bahi p±teti, ±pattiyeva. Sa-uss±hatt± acittakatt± ca sikkh±padassa. Kurundiy±d²su pana “ettha an±patt²”ti vutt±, s± an±patti p±¼iy± na sameti. Ubhatobhaŗ¹ika½ ek±baddha½ katv± eka½ bhaŗ¹ika½ antos²m±ya eka½ bahis²m±ya karonto µhapeti, rakkhati t±va. Ek±baddhe k±jepi eseva nayo. Yadi pana abandhitv± k±jakoµiya½ µhapitamattameva hoti, na rakkhati. Ek±baddhepi parivattetv± µhapite ±pattiyeva.
Ańńassa y±ne v±ti ettha gacchante y±ne v± hatthipiµµhi-±d²su v± s±mikassa aj±nantasseva harissat²ti µhapeti, tasmi½ tiyojana½ atikkante ±patti. Agacchantepi eseva nayo. Sace pana agacchante y±ne v± hatthipiµµhiy±d²su v± µhapetv± abhiruhitv± s±reti, heµµh± v± gacchanto codeti, pakkosanto v± anubandh±peti, “ańńa½ har±pet²”ti vacanato an±patti. Kurundiy±d²su pana “±patt²”ti vutta½, ta½ “ańńa½ har±pet²”ti imin± na sameti. Adinn±d±ne pana suŖkagh±te ±patti hoti. Y± hi tattha ±patti, s± idha an±patti. Y± idha ±patti, s± tattha an±patti. Ta½ µh±na½ patv± ańńavihito v± cor±d²hi v± upadduto gacchati, ±pattiyeva. Sabbattha lomagaŗan±ya ±pattiparicchedo veditabbo.
575. Tiyojana½ v±s±dhipp±yo gantv± tato para½ harat²ti yattha gato, tattha uddesaparipucch±d²na½ v± paccay±d²na½ v± al±bhena tato para½ ańńattha gacchati, tatopi ańńatth±ti eva½ yojanasatampi harantassa an±patti. Acchinna½ paµilabhitv±ti cor± acchinditv± niratthakabh±va½ ńatv± paµidenti, ta½ harantassa an±patti. Nissaµµha½ paµilabhitv±ti vinayakammakata½ paµilabhitv±ti attho.
Katabhaŗ¹anti kata½bhaŗ¹a½ kambalakojavasanthat±di½ ya½ kińci antamaso suttakena baddhamattampi. Yo pana tanukapattatthavikantare v± ±yoga-a½sabaddhakak±yabandhan±d²na½ antaresu v± pipphalik±d²na½ malarakkhaŗattha½ sip±µik±ya v± antamaso v±t±b±dhiko kaŗŗacchiddepi lom±ni pakkhipitv± gacchati, ±pattiyeva. Suttakena pana bandhitv± pakkhitta½ katabhaŗ¹aµµh±ne tiµµhati, veŗi½ katv± harati, ida½ nidh±namukha½ n±ma, ±pattiyev±ti. Sesa½ utt±natthameva.
Samuµµh±n±d²su ida½ e¼akalomasamuµµh±na½ n±ma, k±yato ca k±yacittato ca samuµµh±ti, kiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakamma½, ticitta½, tivedananti.

E¼akalomasikkh±padavaŗŗan± niµµhit±.