Sace pana koci bahu½ hiraññasuvaººa½ ±netv± “ida½ saªghassa dammi, catt±ro paccaye paribhuñjath±”ti vadati, ta½ ce saªgho sampaµicchati, paµiggahaºepi paribhogepi ±patti. Tatra ce eko bhikkhu “nayida½ kappat²”ti paµikkhipati, up±sako ca “yadi na kappati, mayhameva bhavissat²”ti gacchati. So bhikkhu “tay± saªghassa l±bhantar±yo kato”ti na kenaci kiñci vattabbo. Yo hi ta½ codeti, sveva s±pattiko hoti, tena pana ekena bah³ an±pattik± kat±. Sace pana bhikkh³hi “na vaµµat²”ti paµikkhitte “kappiyak±rak±na½ v± hatthe bhavissati, mama puris±na½ v± mayha½ v± hatthe bhavissati, kevala½ tumhe paccaye paribhuñjath±”ti vadati, vaµµati.
Catupaccayatth±ya ca dinna½ yena yena paccayena attho hoti, tadattha½ upanetabba½, c²varatth±ya dinna½ c²vareyeva upanetabba½. Sace c²varena t±diso attho natthi, piº¹ap±t±d²hi saªgho kilamati, saªghasuµµhut±ya apaloketv± tadatth±yapi upanetabba½. Esa nayo piº¹ap±tagil±napaccayatth±ya dinnepi, sen±sanatth±ya dinna½ pana sen±sanassa garubhaº¹att± sen±saneyeva upanetabba½. Sace pana bhikkh³su sen±sana½ cha¹¹etv± gatesu sen±sana½ vinassati, ²dise k±le sen±sana½ vissajjetv±pi bhikkh³na½ paribhogo anuññ±to, tasm± sen±sanajagganattha½ m³lacchejja½ akatv± y±panamatta½ paribhuñjitabba½.
Na kevalañca hiraññasuvaººameva, aññampi khettavatth±di akappiya½ na sampaµicchitabba½. Sace hi koci “mayha½ tisassasamp±danaka½ mah±ta¼±ka½ atthi, ta½ saªghassa damm²”ti vadati, ta½ ce saªgho sampaµicchati, paµiggahaºepi paribhogepi ±pattiyeva. Yo pana ta½ paµikkhipati, so purimanayeneva na kenaci kiñci vattabbo. Yo hi ta½ codeti, sveva s±pattiko hoti, tena pana ekena bah³ an±pattik± kat±.
Yo pana “t±disa½yeva ta¼±ka½ damm²”ti vatv± bhikkh³hi “na vaµµat²”ti paµikkhitto vadati “asukañca asukañca saªghassa ta¼±ka½ atthi, ta½ katha½ vaµµat²”ti. So vattabbo– “kappiya½ katv± dinna½ bhavissat²”ti. Katha½ dinna½ kappiya½ hot²ti? “Catt±ro paccaye paribhuñjath±”ti vatv± dinnanti. So sace “s±dhu, bhante, catt±ro paccaye saªgho paribhuñjat³”ti deti, vaµµati. Ath±pi “ta¼±ka½ gaºhath±”ti vatv± “na vaµµat²”ti paµikkhitto “kappiyak±rako atth²”ti pucchitv± “natth²”ti vutte “ida½ asuko n±ma vic±ressati, asukassa v± hatthe, mayha½ v± hatthe bhavissati, saªgho kappiyabhaº¹a½ paribhuñjat³”ti vadati, vaµµati. Sacepi “na vaµµat²”ti paµikkhitto “udaka½ paribhuñjissati, bhaº¹aka½ dhovissati, migapakkhino pivissant²”ti vadati, evampi vaµµati. Ath±pi “na vaµµat²”ti paµikkhitto vadati “kappiyas²sena gaºhath±”ti. “S±dhu, up±saka, saªgho p±n²ya½ pivissati, bhaº¹aka½ dhovissati, migapakkhino pivissant²”ti vatv± paribhuñjitu½ vaµµati.
Ath±pi “mama ta¼±ka½ v± pokkharaºi½ v± saªghassa damm²”ti “vutte, s±dhu, up±saka, saªgho p±n²ya½ pivissat²”ti-±d²ni vatv± paribhuñjitu½ vaµµatiyeva. Yadi pana bhikkh³hi hatthakamma½ y±citv± sahatthena ca kappiyapathavi½ khanitv± udakaparibhogatth±ya ta¼±ka½ k±rita½ hoti, ta½ ce niss±ya sassa½ nipph±detv± manuss± vih±re kappiyabhaº¹a½ denti, vaµµati. Atha manuss± eva saªghassa upak±ratth±ya saªghikabh³mi½ khanitv± ta½ niss±ya nipphannasassato kappiyabhaº¹a½ denti, evampi vaµµati. “Amh±ka½ eka½ kappiyak±raka½ µhapeth±”ti vutte ca µhapetumpi labbhati. Atha pana te manuss± r±jabalin± upaddut± pakkamanti, aññe paµipajjanti, na ca bhikkh³na½ kiñci denti, udaka½ v±retu½ labbhati. Tañca kho kasikammak±leyeva, na sassak±le. Sace te vadanti “nanu, bhante, pubbepi manuss± ima½ niss±ya sassa½ aka½s³”ti Tato vattabb±– “te saªghassa imañca imañca upak±ra½ aka½su, idañcidañca kappiyabhaº¹a½ ada½s³”ti. Sace vadanti– “mayampi dass±m±”ti, evampi vaµµati.
Sace pana koci abyatto akappiyavoh±rena ta¼±ka½ paµiggaºh±ti v± k±reti v±, ta½ bhikkh³hi na paribhuñjitabba½, ta½ niss±ya laddha½ kappiyabhaº¹ampi akappiyameva. Sace bhikkh³hi pariccattabh±va½ ñatv± s±miko v± tassa puttadh²taro v± añño v± koci va½se uppanno puna kappiyavoh±rena deti, vaµµati. Pacchinne kulava½se yo tassa janapadassa s±miko, so acchinditv± puna deti, cittalapabbate bhikkhun± n²haµa-udakav±haka½ a¼an±gar±jamahes² viya, evampi vaµµati.
Kappiyavoh±repi udakavasena paµiggahitata¼±ke suddhacitt±na½ mattikuddharaºap±¼ibandhan±d²ni ca k±tu½ vaµµati. Ta½ niss±ya pana sassa½ karonte disv± kappiyak±raka½ µhapetu½ na vaµµati. Yadi te sayameva kappiyabhaº¹a½ denti, gahetabba½. No ce denti, na codetabba½, na s±retabba½. Paccayavasena paµiggahitata¼±ke kappiyak±raka½ µhapetu½ vaµµati. Mattikuddharaºap±¼ibandhan±d²ni pana k±tu½ na vaµµati. Sace kappiyak±rak± sayameva karonti, vaµµati. Abyattena pana lajjibhikkhun± k±r±pitesu kiñc±pi paµiggahaºe kappiya½, bhikkhussa payogapaccay± uppannena missakatt± visagatapiº¹ap±to viya akappiyama½sarasamissakabhojana½ viya ca dubbinibbhoga½ hoti, sabbesa½ akappiyameva.
Sace pana “udakassa ok±so atthi, ta¼±kassa p±¼i thir±, yath± bahu½ udaka½ gaºh±ti, eva½ karohi, t²rasam²pe udaka½ karoh²”ti eva½ udakameva vic±reti, vaµµati. Uddhane aggi½ na p±tenti, “udakakamma½ labbhatu up±sak±”ti vattu½ vaµµati. “Sassa½ katv± ±harath±”ti vattu½ pana na vaµµati. Sace pana ta¼±ke atibahu½ udaka½ disv± passato v± piµµhito v± m±tika½ n²har±peti, vana½ chind±petv± ked±re k±r±peti, por±ºaked±resu v± pakatibh±ga½ aggahetv± atireka½ gaºh±ti, navasasse v± ak±lasasse v± aparicchinnabh±ge “ettake kah±paºe deth±”ti kah±paºe uµµh±peti, sabbesa½ akappiya½.
Yo pana “kassatha vapath±”ti avatv± “ettak±ya bh³miy±, ettako n±ma bh±go”ti eva½ bh³mi½ v± patiµµhapeti, “ettake bh³mibh±ge amhehi sassa½ kata½, ettaka½ n±ma bh±ga½ gaºhath±”ti vadantesu kassakesu bh³mippam±ºaggahaºattha½ rajjuy± v± daº¹ena v± min±ti, khale v± µhatv± rakkhati, khalato v± n²har±peti, koµµh±g±re v± paµis±meti, tasseva ta½ akappiya½.
Sace kassak± kah±paºe ±haritv± “ime saªghassa ±haµ±”ti vadanti, aññataro ca bhikkhu “na saªgho kah±paºe kh±dat²”ti saññ±ya “ettakehi kah±paºehi s±µake ±hara, ettakehi y±gu-±d²ni samp±deh²”ti vadati. Ya½ te ±haranti, sabbesa½ akappiya½. Kasm±? Kah±paº±na½ vic±ritatt±.
Sace dhañña½ ±haritv± ida½ saªghassa ±haµanti vadanti, aññataro ca bhikkhu purimanayeneva “ettakehi v²h²hi idañcidañca ±harath±”ti vadati. Ya½ te ±haranti, tasseva akappiya½. Kasm±? Dhaññassa vic±ritatt±.
Sace taº¹ula½ v± aparaººa½ v± ±haritv± “ida½ saªghassa ±haµan”ti vadanti, aññataro ca bhikkhu purimanayeneva “ettakehi taº¹ulehi idañcidañca ±harath±”ti vadati. Ya½ te ±haranti, sabbesa½ kappiya½. Kasm±? Kappiy±na½ taº¹ul±d²na½ vic±ritatt±. Kayavikkayepi an±patti, kappiyak±rakassa ±cikkhitatt±.
Pubbe pana cittalapabbate eko bhikkhu catus±ladv±re “aho vata sve saªghassa ettakappam±ºe p³ve paceyyun”ti ±r±mik±na½ saññ±jananattha½ bh³miya½ maº¹ala½ ak±si, ta½ disv± cheko ±r±miko tatheva katv± dutiyadivase bheriy± ±koµit±ya sannipatite saªghe p³va½ gahetv± saªghatthera½ ±ha– “bhante, amhehi ito pubbe neva pit³na½ na pit±mah±na½ evar³pa½ sutapubba½, ekena ayyena catuss±ladv±re p³vatth±ya saññ± kat±, ito d±ni pabhuti ayy± attano attano citt±nur³pa½ vadantu, amh±kampi ph±suvih±ro bhavissat²”ti. Mah±thero tatova nivatti, ekabhikkhun±pi p³vo na gahito. Eva½ pubbe tatrupp±dampi na paribhuñji½su. Tasm±–
Sallekha½ accajantena, appamattena bhikkhun±;
kappiyepi na k±tabb±, ±misatth±ya lolat±ti.
Yo c±ya½ ta¼±ke vutto, pokkharaº²-udakav±hakam±tik±d²supi eseva nayo.
Pubbaºº±paraººa-ucchuphal±phal±d²na½ viruhanaµµh±na½ ya½ kiñci khetta½ v± vatthu½ v± damm²ti vuttepi “na vaµµat²”ti paµikkhipitv± ta¼±ke vuttanayeneva yad± kappiyavoh±rena “catupaccayaparibhogatth±ya damm²”ti vadati, tad± sampaµicchitabba½, “vana½ dammi, arañña½ damm²”ti vutte pana vaµµati. Sace manuss± bhikkh³hi an±ºatt±yeva tattha rukkhe chinditv± aparaºº±d²ni samp±detv± bhikkh³na½ bh±ga½ denti, vaµµati; adent± na codetabb±. Sace kenacideva antar±yena tesu pakkantesu aññe karonti, na ca bhikkh³na½ kiñci denti, te v±retabb±. Sace vadanti– “nanu, bhante, pubbepi manuss± idha sass±ni aka½s³”ti, tato te vattabb±– “te saªghassa idañcidañca kappiyabhaº¹a½ ada½s³”ti. Sace vadanti– “mayampi dass±m±”ti eva½ vaµµati.
Kañci sassuµµh±naka½ bh³mippadesa½ sandh±ya “s²ma½ dem±”ti vadanti, vaµµati. S²m± paricchedanattha½ pana thambh± v± p±s±º± v± saya½ na µhapetabb±. Kasm±? Bh³mi n±ma anaggh± appaken±pi p±r±jiko bhaveyya, ±r±mik±na½ pana vattabba½– “imin± µh±nena amh±ka½ s²m± gat±”ti. Sacepi hi te adhika½ gaºhanti, pariy±yena kathitatt± an±patti. Yadi pana r±jar±jamah±matt±dayo sayameva thambhe µhap±petv± “catt±ro paccaye paribhuñjath±”ti denti, vaµµatiyeva.
Sace koci antos²m±ya ta¼±ka½ khanati, vih±ramajjhena v± m±tika½ neti, cetiyaªgaºabodhiyaªgaº±d²ni dussanti, v±retabbo. Sace saªgho kiñci labhitv± ±misagarukat±ya na v±reti, eko bhikkhu v±reti, sova bhikkhu issaro. Sace eko bhikkhu na v±reti, “netha tumhe”ti tesa½yeva pakkho hoti, saªgho v±reti, saªghova issaro. Saªghikesu hi kammesu yo dhammakamma½ karoti, sova issaro. Sace v±riyam±nopi karoti, heµµh± gahita½ pa½su½ heµµh± pakkhipitv±, upari gahita½ pa½su½ upari pakkhipitv± p³retabb±.
Sace koci yath±j±tameva ucchu½ v± aparaººa½ v± al±bukumbhaº¹±dika½ v± valliphala½ d±tuk±mo “eta½ sabba½ ucchukhetta½ aparaººavatthu½ valliphal±v±µa½ damm²”ti vadati, saha vatthun± par±maµµhatt± “na vaµµat²”ti mah±sumatthero ±ha. Mah±padumatthero pana “abhil±pamattameta½ s±mik±na½yeva hi so bh³mibh±go tasm± vaµµat²”ti ±ha.
“D±sa½ damm²”ti vadati, na vaµµati. “¾r±mika½ dammi, veyy±vaccakara½ dammi, kappiyak±raka½ damm²”ti vutte vaµµati. Sace so ±r±miko purebhattampi pacch±bhattampi saªghasseva kamma½ karoti, s±maºerassa viya sabba½ bhesajjapaµijagganampi tassa k±tabba½. Sace purebhattameva saªghassa kamma½ karoti, pacch±bhatta½ attano kamma½ karoti, s±ya½ niv±po na d±tabbo. Yepi pañcadivasav±rena v± pakkhav±rena v± saªghassa kamma½ katv± sesak±le attano kamma½ karonti, tesampi karaºak±leyeva bhattañca niv±po ca d±tabbo. Sace saªghassa kamma½ natthi, attanoyeva kamma½ katv± j²vanti, te ce hatthakammam³la½ ±netv± denti, gahetabba½. No ce denti, na kiñci vattabb±. Ya½ kiñci rajakad±sampi pesak±rad±sampi ±r±mikan±mena sampaµicchitu½ vaµµati.
Sace “g±vo dem±”ti vadanti, “na vaµµat²”ti paµikkhipitabb±. Im± g±vo kutotipaº¹itehi pañca gorasaparibhogatth±ya dinn±ti, “mayampi pañcagorasaparibhogatth±ya dem±”ti vutte vaµµati. Ajik±d²supi eseva nayo. “Hatthi½ dema, assa½ mahisa½ kukkuµa½ s³kara½ dem±”ti vadanti, sampaµicchitu½ na vaµµati. Sace keci manuss± “appossukk±, bhante, tumhe hotha, maya½ ime gahetv± tumh±ka½ kappiyabhaº¹a½ dass±m±”ti gaºhanti, vaµµati. “Kukkuµas³kar± sukha½ j²vant³”ti araññe vissajjetu½ vaµµati. “Ima½ ta¼±ka½, ima½ khetta½, ima½ vatthu½, vih±rassa dem±”ti vutte paµikkhipitu½ na labbhat²ti. Sesamettha utt±natthameva.
Samuµµh±n±d²su idampi chasamuµµh±na½ kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakammavac²kamma½ ticitta½, tivedananti.

R±jasikkh±padavaººan± niµµhit±.

Niµµhito c²varavaggo paµhamo.