6. Aññ±takaviññattisikkh±padavaººan±

515. Tena samayen±ti aññ±takaviññattisikkh±pada½. Tattha upanando sakyaputtoti as²tisahassamatt±na½ sakyakul± pabbajit±na½ bhikkh³na½ patikiµµho lolaj±tiko. Paµµoti cheko samattho paµibalo sarasampanno kaºµham±dhuriyena samann±gato. Kismi½ viy±ti ki½su viya kileso viya, hirottappavasena kampana½ viya saªkampana½ viya hot²ti attho.
Addh±namagganti addh±nasaªkh±ta½ d²ghamagga½, na nagarav²thimagganti attho. Te bhikkh³ acchindi½s³ti musi½su, pattac²var±ni nesa½ hari½s³ti attho. Anuyuñj±h²ti bhikkhubh±vaj±nanatth±ya puccha. Anuyuñjiyam±n±ti pabbajj±-upasampad±pattac²var±dhiµµh±n±d²ni pucchiyam±n±. Etamattha½ ±rocesunti bhikkhubh±va½ j±n±petv± yo “s±ket± s±vatthi½ addh±namaggappaµipann±”ti-±din± nayena vutto, etamattha½ ±rocesu½.
517. Aññ±taka½ gahapati½ v±ti-±d²su ya½ parato “tiºena v± paººena v± paµicch±detv±”ti vutta½, ta½ ±di½ katv± eva½ anupubbakath± veditabb±. Sace core passitv± dahar± pattac²var±ni gahetv± pal±t±, cor± ther±na½ niv±sanap±rupanamatta½yeva haritv± gacchanti, therehi neva t±va c²vara½ viññ±petabba½, na s±kh±pal±sa½ bhañjitabba½. Atha dahar± sabba½ bhaº¹aka½ cha¹¹etv± pal±t±, cor± ther±na½ niv±sanap±rupana½ tañca bhaº¹aka½ gahetv± gacchanti, daharehi ±gantv± attano niv±sanap±rupan±ni na t±va ther±na½ d±tabb±ni, na hi anacchinnac²var± attano atth±ya s±kh±pal±sa½ bhañjitu½ labhanti, acchinnac²var±na½ pana atth±ya labhanti, acchinnac²var±va attanopi paresampi atth±ya labhanti. Tasm± therehi v± s±kh±pal±sa½ bhañjitv± v±k±d²hi ganthetv± dahar±na½ d±tabba½, daharehi v± ther±na½ atth±ya bhañjitv± ganthetv± tesa½ hatthe datv± v± adatv± v± attan± niv±setv± attano niv±sanap±rupan±ni ther±na½ d±tabb±ni, neva bh³tag±map±tabyat±ya p±cittiya½ hoti, na tesa½ dh±raºe dukkaµa½.
Sace antar±magge rajakattharaºa½ v± hoti, aññe v± t±dise manusse passanti, c²vara½ viññ±petabba½. Y±ni ca nesa½ te v± viññattamanuss± aññe v± s±kh±pal±saniv±sane bhikkh³ disv± uss±haj±t± vatth±ni denti, t±ni sadas±ni v± hontu adas±ni v± n²l±din±n±vaºº±ni v± kappiy±nipi akappiy±nipi sabb±ni acchinnac²varaµµh±ne µhitatt± tesa½ niv±setuñca p±rupituñca vaµµanti. Vuttampiheta½ pariv±re
“Akappakata½ n±pi rajan±ya ratta½;
tena nivattho yena k±ma½ vajeyya;
na cassa hoti ±patti;
so ca dhammo sugatena desito;
pañh± mes± kusalehi cintit±”ti. (Pari. 481).
Ayañhi pañho acchinnac²varaka½ bhikkhu½ sandh±ya vutto. Atha pana titthiyehi sahagacchanti, te ca nesa½ kusac²rav±kac²raphalakac²r±ni denti, t±nipi laddhi½ aggahetv± niv±setu½ vaµµanti, niv±setv±pi laddhi na gahetabb±.
Id±ni “ya½ ±v±sa½ paµhama½ upagacchati, sace tattha hoti saªghassa vih±rac²vara½ v±”ti-±d²su vih±rac²vara½ n±ma manuss± ±v±sa½ k±retv± “catt±ropi paccay± amh±ka½yeva santak± paribhoga½ gacchant³”ti tic²vara½ sajjetv± attan± k±r±pite ±v±se µhapenti, eta½ vih±rac²vara½ n±ma. Uttarattharaºanti mañcakassa upari attharaºaka½ vuccati. Bhumattharaºanti parikammakat±ya bh³miy± rakkhaºattha½ cimilik±hi kata-attharaºa½ tassa upari taµµika½ pattharitv± caªkamanti. Bhisicchav²ti mañcabhisiy± v± p²µhabhisiy± v± chavi, sace p³rit± hoti vidhunitv±pi gahetu½ vaµµati. Evametesu vih±rac²var±d²su ya½ tattha ±v±se hoti, ta½ an±pucch±pi gahetv± niv±setu½ v± p±rupitu½ v± acchinnac²varak±na½ bhikkh³na½ labbhat²ti veditabba½. Tañca kho labhitv± odahiss±mi puna µhapess±m²ti adhipp±yena na m³lacchejj±ya. Labhitv± ca pana ñ±tito v± upaµµh±kato v± aññato v± kutoci p±katikameva k±tabba½. Videsagatena ekasmi½ saªghike ±v±se saªghikaparibhogena paribhuñjanatth±ya µhapetabba½. Sacassa paribhogeneva ta½ j²rati v± nassati v± g²v± na hoti. Sace pana etesa½ vuttappak±r±na½ gihivatth±d²na½ bhisicchavipariyant±na½ kiñci na labbhati, tena tiºena v± paººena v± paµicch±detv± ±gantabbanti.
519. Yehi kehici v± acchinnanti ettha yampi acchinnac²var± ±cariyupajjh±y± aññe “±haratha, ±vuso, c²varan”ti y±citv± v± viss±sena v± gaºhanti, tampi saªgaha½ gacchat²ti vattu½ yujjati.
Paribhogajiººa½ v±ti ettha ca acchinnac²var±na½ ±cariyupajjh±y±d²na½ attan± tiºapaººehi paµicch±detv± dinnac²varampi saªgaha½ gacchat²ti vattu½ yujjati. Evañhi te acchinnac²varaµµh±ne naµµhac²varaµµh±ne ca µhit± bhavissanti, tena nesa½ viññattiya½ akappiyac²varaparibhoge ca an±patti anur³p± bhavissati.
521. ѱtak±na½ pav±rit±nanti ettha “etesa½ santaka½ deth±”ti viññ±pentassa y±cantassa an±patt²ti evamattho daµµhabbo. Na hi ñ±takapav±rit±na½ ±patti v± an±patti v± hoti. Attano dhanen±ti etth±pi attano kappiyabhaº¹ena kappiyavoh±reneva c²vara½ viññ±pentassa cet±pentassa parivatt±pentassa an±patt²ti evamattho daµµhabbo. Pav±rit±nanti ettha ca saªghavasena pav±ritesu pam±ºameva vaµµati. Puggalikapav±raº±ya ya½ ya½ pav±reti, ta½ ta½yeva viññ±petabba½. Yo cat³hi paccayehi pav±retv± sayameva sallakkhetv± k±l±nuk±la½ c²var±ni divase divase y±gubhatt±d²n²ti eva½ yena yenattho ta½ ta½ deti, tassa viññ±panakicca½ natthi. Yo pana pav±retv± b±lat±ya v± satisammosena v± na deti, so viññ±petabbo. Yo “mayha½ geha½ pav±rem²”ti vadati, tassa geha½ gantv± yath±sukha½ nis²ditabba½ nipajjitabba½, na kiñci gahetabba½. Yo pana “ya½ mayha½ gehe atthi, ta½ pav±rem²”ti vadati. Ya½ tattha kappiya½, ta½ viññ±petabba½, gehe pana nis²ditu½ v± nipajjitu½ v± na labbhat²ti kurundiya½ vutta½.
Aññassatth±y±ti ettha attano ñ±takapav±rite na kevala½ attano atth±ya, atha kho aññassatth±ya viññ±pentassa an±patt²ti ayameko attho. Aya½ pana dutiyo aññass±ti ye aññassa ñ±takapav±rit±, te tasseva “aññass±”ti laddhavoh±rassa buddharakkhitassa v± dhammarakkhitassa v± atth±ya viññ±pentassa an±patt²ti. Sesa½ utt±natthameva.
Samuµµh±n±d²su idampi chasamuµµh±na½, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakammavac²kamma½, ticitta½, tivedananti.

Aññ±takaviññattisikkh±padavaººan± niµµhit±.