4. Pur±ºac²varasikkh±padavaººan±

503-5. Tena samayen±ti pur±ºac²varasikkh±pada½. Tattha y±va sattam± pit±mahayug±ti pitupit± pit±maho, pit±mahassa yuga½ pit±mahayuga½. Yuganti ±yuppam±ºa½ vuccati. Abhil±pa mattameva ceta½. Atthato pana pit±mahoyeva pit±mahayuga½. Tato uddha½ sabbepi pubbapuris± pit±mahaggahaºeneva gahit±. Eva½ y±va sattamo puriso t±va y± asambaddh± s± y±va sattam± pit±mahayug± asambaddh±ti vuccati. Desan±mukhameva ceta½. “M±tito v± pitito v±”tivacanato pana pit±mahayugampi pit±mahiyugampi m±t±mahayugampi m±t±mahiyugampi tesa½ bh±tubhagin²bh±gineyyaputtapaputt±dayopi sabbe idha saªgahit± ev±ti veditabb±.
Tatr±ya½ vitth±ranayo– pit± pitupit± tassa pit± tass±pi pit±ti eva½ y±va sattam± yug±, pit± pitum±t± tass± pit± ca m±t± ca bh±t± ca bhagin² ca putt± ca dh²taro c±ti evampi uddhañca adho ca y±va sattam± yug±, pit± pitubh±t± pitubhagin² pituputt± pitudh²taro tesampi puttadh²tuparampar±ti evampi y±va sattam± yug±, m±t± m±tum±t± tass± m±t± tass±pi m±t±ti evampi y±va sattam± yug±, m±t± m±tupit± tassa m±t± ca pit± ca bh±t± ca bhagin² ca putt± ca dh²taro c±ti, evampi uddhañca adho ca y±va sattam± yug±, m±t± m±tubh±t± m±tubhagin² m±tuputt± m±tudh²taro tesampi puttadh²tuparampar±ti evampi y±va sattam± yug±, neva m±tusambandhena na pitusambandhena sambaddh±, aya½ aññ±tik± n±ma.
Ubhato saªgheti bhikkhunisaªghe ñatticatutthena bhikkhusaªghe ñatticatutthen±ti aµµhav±cikavinayakammena upasampann±.
Saki½ nivatthampi saki½ p±rutamp²ti rajitv± kappa½ katv± ekav±rampi nivattha½ v± p±ruta½ v±. Antamaso paribhogas²sena a½se v± matthake v± katv± magga½ gato hoti, uss²saka½ v± katv± nipanno hoti, etampi pur±ºac²varameva. Sace pana paccattharaºassa heµµh± katv± nipajjati, hatthehi v± ukkhipitv± ±k±se vit±na½ katv± s²sena aphusanto gacchati, aya½ paribhogo n±ma na hot²ti kurundiya½ vutta½.
Dhota½ nissaggiyanti ettha eva½ ±ºatt± bhikkhun² dhovanatth±ya uddhana½ sajjeti, d±r³ni sa½harati, aggi½ karoti, udaka½ ±harati y±va na½ dhovitv± ukkhipati, t±va bhikkhuniy± payoge payoge bhikkhussa dukkaµa½. Dhovitv± ukkhittamatte nissaggiya½ hoti. Sace duddhotanti maññam±n± puna siñcati v± dhovati v± y±va niµµh±na½ na gacchati t±va payoge payoge dukkaµa½. Esa nayo rajan±koµanesu. Rajanadoºiyañhi rajana½ ±kiritv± y±va saki½ c²vara½ rajati, tato pubbe ya½kiñci rajanatth±ya karoti, pacch± v± paµirajati, sabbattha payoge payoge bhikkhussa dukkaµa½. Eva½ ±koµanepi payogo veditabbo.
506. Aññ±tik±ya aññ±tikasaññ² pur±ºac²vara½ dhov±pet²ti no cepi “ima½ dhov±”ti vadati, atha kho dhovanatth±ya k±yavik±ra½ katv± hatthena v± hatthe deti, p±dam³le v± µhapeti, upari v± khipati, sikkham±n±s±maºer²s±maºera-up±sakatitthiy±d²na½ v± hatthe peseti, nad²titthe dhovantiy± upac±re v± khipati, antodv±dasahatthe ok±se µhatv±, dhov±pita½yeva hoti. Sace pana upac±ra½ muñcitv± orato µhapeti s± ce dhovitv± ±neti, an±patti. Sikkham±n±ya v± s±maºeriy± v± up±sik±ya v± hatthe dhovanatth±ya deti, s± ce upasampajjitv± dhovati, ±pattiyeva. Up±sakassa hatthe deti, so ce liªge parivatte bhikkhun²su pabbajitv± upasampajjitv± dhovati ±pattiyeva. S±maºerassa v± bhikkhussa v± hatthe dinnepi liªgaparivattane eseva nayo.
Dhov±peti raj±pet²ti-±d²su ekena vatthun± nissaggiya½, dutiyena dukkaµa½. T²ºipi k±r±pentassa ekena nissaggiya½, sesehi dve dukkaµ±ni. Yasm± panet±ni dhovan±d²ni paµip±µiy± v± uppaµip±µiy± v± k±rentassa mokkho natthi, tasm± ettha t²ºi catukk±ni vutt±ni. Sacepi hi “ima½ c²vara½ rajitv± dhovitv± ±neh²”ti vutte s± bhikkhun² paµhama½ dhovitv± pacch± rajati, nissaggiyena dukkaµameva. Eva½ sabbesu vipar²tavacanesu nayo netabbo. Sace pana “dhovitv± ±neh²”ti vutt± dhovati ceva rajati ca, dhov±panapaccay± eva ±patti, rajane an±patti. Eva½ sabbattha vutt±dhikakaraºe “avutt± dhovat²”ti imin± lakkhaºena an±patti veditabb±. “Imasmi½ c²vare ya½ k±tabba½, sabba½ ta½ tuyha½ bh±ro”ti vadanto pana ekav±c±ya sambahul± ±pattiyo ±pajjat²ti.
Aññ±tik±ya vematiko aññ±tik±ya ñ±tikasaññ²ti im±nipi pad±ni vutt±na½yeva tiººa½ catukk±na½ vasena vitth±rato veditabb±ni.
Ekato upasampann±y±ti bhikkhun²na½ santike upasampann±ya dhov±pentassa dukkaµa½. Bhikkh³na½ santike upasampann±ya pana yath±vatthukameva, bhikkh³na½ santike upasampann± n±ma pañcasat± s±kiy±niyo.
507. Avutt± dhovat²ti uddes±ya v± ov±d±ya v± ±gat± kilinna½ c²vara½ disv± µhapitaµµh±nato gahetv± v± “detha, ayya, dhoviss±m²”ti ±har±petv± v± dhovati ceva rajati ca ±koµeti ca, aya½ avutt± dhovati n±ma. Y±pi “ima½ c²vara½ dhov±”ti dahara½ v± s±maºera½ v± ±º±pentassa bhikkhuno sutv± “±harathayya aha½ dhoviss±m²”ti dhovati, t±vak±lika½ v± gahetv± dhovitv± rajitv± deti, ayampi avutt± dhovati n±ma.
Añña½ parikkh±ranti up±hanatthavikapattatthavika-a½sabaddhakak±yabandhanamañcap²µhabhisitaµµik±di½ ya½kiñci dhov±peti, an±patti. Sesamettha utt±natthameva.
Samuµµh±n±d²su pana ida½ sikkh±pada½ chasamuµµh±na½, kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Pur±ºac²varasikkh±padavaººan± niµµhit±.