3. Aniyatakaŗ¹a½

1. Paµhama-aniyatasikkh±padavaŗŗan±

443. Tena samayena buddho bhagav±ti paµhama-aniyatasikkh±pada½. Tattha k±layutta½ samullapantoti k±la½ sallakkhetv± yad± na ańńo koci sam²pena gacchati v± ±gacchati v± tad± tadanur³pa½ “kacci na ukkaŗµhasi, na kilamasi, na ch±t±s²”ti-±dika½ gehassita½ katha½ kathento. K±layutta½ dhamma½ bhaŗantoti k±la½ sallakkhetv± yad± ańńo koci sam²pena gacchati v± ±gacchati v± tad± tadanur³pa½ “uposatha½ kareyy±si, sal±kabhatta½ dadeyy±s²”ti-±dika½ dhammakatha½ kathento.
Bah³ dh²taro ca putt± ca ass±ti bahuputt±. Tass± kira dasa putt± dasa dh²taro ahesu½, bah³ natt±ro ass±ti bahunatt±. Yatheva hi tass± evamass± puttadh²t±nampi v²sati v²sati d±rak± ahesu½, iti s± v²suttaracatusataputtanattapariv±r± ahosi. AbhimaŖgalasammat±ti uttamamaŖgalasammat±. Yańńes³ti d±nappad±nesu. Chaŗes³ti ±v±haviv±hamaŖgal±d²su antarussavesu. Ussaves³ti ±s±¼h²pav±raŗanakkhatt±d²su mahussavesu. Paµhama½ bhojent²ti “imepi d±rak± tay± sam±n±yuk± nirog± hont³”ti ±y±cant± paµhama½yeva bhojenti, yepi saddh± honti pasann±, tepi bhikkh³ bhojetv± tadanantara½ sabbapaµhama½ ta½yeva bhojenti. N±diy²ti tass± vacana½ na ±diyi, na gaŗhi, na v± ±daramak±s²ti attho.
444-5. Ala½kammaniyeti kammakkhama½ kammayogganti kammaniya½, ala½ pariyatta½ kammaniyabh±v±y±ti ala½kammaniya½, tasmi½ ala½kammaniye, yattha ajjh±c±ra½ karont± sakkonti, ta½ kamma½ k±tu½ t±diseti attho. Tenevassa padabh±jane vutta½– “sakk± hoti methuna½ dhamma½ paµisevitun”ti, yattha methuna½ dhamma½ sakk± hoti paµisevitunti vutta½ hoti. Nisajja½ kappeyy±ti nisajja½ kareyya, nis²deyy±ti attho. Yasm± pana nis²ditv±va nipajjati, tenassa padabh±jane ubhayampi vutta½. Tattha upanisinnoti upagantv± nisinno. Eva½ upanipannopi veditabbo. Bhikkhu nisinneti bhikkhumhi nisinneti attho. Ubho v± nisinn±ti dvepi apacch± apurima½ nisinn±. Ettha ca kińc±pi p±¼iya½ “sotassa raho”ti ±gata½, cakkhussa raheneva pana paricchedo veditabbo. Sacepi hi pihitakav±µassa gabbhassa dv±re nisinno vińń³ puriso hoti, neva an±patti½ karoti. Apihitakav±µassa pana dv±re nisinno an±patti½ karoti. Na kevalańca dv±re antodv±dasahatthepi ok±se nisinno, sace sacakkhuko vikkhittopi nidd±yantopi an±patti½ karoti. Sam²pe µhitopi andho na karoti, cakkhum±pi nipajjitv± nidd±yanto na karoti. Itth²na½ pana satampi an±patti½ na karotiyeva.
Saddheyyavacas±ti saddh±tabbavacan±. S± pana yasm± ariyas±vik±va hoti, tenassa padabh±jane “±gataphal±”ti-±di vutta½. Tattha ±gata½ phala½ ass±ti ±gataphal± paµiladdhasot±pattiphal±ti attho. Abhisamet±vin²ti paµividdhacatusacc±. Vińń±ta½ sikkhattayas±sana½ et±y±ti vińń±tas±san±. Nisajja½ bhikkhu paµij±nam±noti kińc±pi evar³p± up±sik± disv± vadati, atha kho bhikkhu nisajja½ paµij±nam±noyeva tiŗŗa½ dhamm±na½ ańńatarena k±retabbo, na appaµij±nam±noti attho.
Yena v± s± saddheyyavacas± up±sik± vadeyya tena so bhikkhu k±retabboti nisajj±d²su ±k±resu yena v± ±k±rena saddhi½ methunadhamm±d²ni ±ropetv± s± up±sik± vadeyya, paµij±nam±nova tena so bhikkhu k±retabbo. Evar³p±yapi up±sik±ya vacanamattena na k±retabboti attho. Kasm±? Yasm± diµµha½ n±ma tath±pi hoti, ańńath±pi hoti.
Tadatthajotanatthańca ida½ vatthu½ ud±haranti– mall±r±mavih±re kira eko kh²ŗ±savatthero ekadivasa½ upaµµh±kakula½ gantv± antogehe nis²di, up±sik±pi sayanapallaŖka½ niss±ya µhit± hoti. Atheko piŗ¹ac±riko dv±re µhito disv± “thero up±sik±ya saddhi½ ek±sane nisinno”ti sańńa½ paµilabhitv± punappuna½ olokesi. Theropi “aya½ mayi asuddhaladdhiko j±to”ti sallakkhetv± katabhattakicco vih±ra½ gantv± attano vasanaµµh±na½ pavisitv± antova nis²di. Sopi bhikkhu “thera½ codess±m²”ti ±gantv± ukk±sitv± dv±ra½ vivari. Thero tassa citta½ ńatv± ±k±se uppatitv± k³µ±g±rakaŗŗika½ niss±ya pallaŖkena nis²di. Sopi bhikkhu anto pavisitv± mańcańca heµµh±mańcańca oloketv± thera½ apassanto uddha½ ullokesi, atha ±k±se nisinna½ thera½ disv± “bhante, eva½ mahiddhik± n±ma tumhe m±tug±mena saddhi½ ek±sane nisinnabh±va½ vad±petha ev±”ti ±ha. Thero “antaragharasseveso ±vuso doso, aha½ pana ta½ saddh±petu½ asakkonto evamak±si½, rakkheyy±si man”ti vatv± otar²ti.
446. Ito para½ s± ce eva½ vadeyy±ti-±di sabba½ paµińń±ya k±raŗ±k±radassanattha½ vutta½, tattha m±tug±massa methuna½ dhamma½ paµisevantoti m±tug±massa magge methuna½ dhamma½ paµisevantoti attho. Nisajj±ya k±retabboti nisajja½ paµij±nitv± methunadhammapaµisevana½ appaµij±nanto methunadhammap±r±jik±pattiy± ak±retv± nisajj±mattena ya½ ±patti½ ±pajjati t±ya k±retabbo, p±cittiy±pattiy± k±retabboti attho. Etena nayena sabbacatukkesu vinicchayo veditabbo.
451. Sikkh±padapariyos±ne pana ±patt±n±pattiparicchedadassanattha½ vuttesu gamana½ paµij±n±t²ti-±d²su gamana½ paµij±n±t²ti “rahonisajjass±dattha½ gatomh²”ti eva½ gamana½ paµij±n±ti, nisajjanti nisajjass±deneva nisajja½ paµij±n±ti. ¾pattinti t²su ańńatara½ ±patti½. ¾pattiy± k±retabboti t²su ya½ paµij±n±ti, t±ya k±retabbo. Sesamettha catukke utt±n±dhipp±yameva. Dutiyacatukke pana gamana½ na paµij±n±t²ti raho nisajjass±davasena na paµij±n±ti “sal±kabhatt±din± attano kammena gatomhi, s± pana mayha½ nisinnaµµh±na½ ±gat±”ti vadati. Sesametth±pi utt±n±dhipp±yameva.
Aya½ pana sabbattha vinicchayo– raho nisajjass±doti methunadhammasannissitakileso vuccati. Yo bhikkhu tenass±dena m±tug±massa santika½ gantuk±mo akkhi½ ańjeti, dukkaµa½. Niv±sana½ niv±seti, k±yabandhana½ bandhati, c²vara½ p±rupati, sabbattha payoge payoge dukkaµa½. Gacchati, padav±re padav±re dukkaµa½. Gantv± nis²dati, dukkaµameva. M±tug±me ±gantv± nisinnamatte p±cittiya½. Sace s± itth² kenaci karaŗ²yena uµµh±yuµµh±ya punappuna½ nis²dati, nisajj±ya nisajj±ya p±cittiya½. Ya½ sandh±ya gato, s± na diµµh±, ańń± ±gantv± nis²dati, ass±de uppanne p±cittiya½. Mah±paccariya½ pana “gamanak±lato paµµh±ya asuddhacittatt± ±pattiyev±”ti vutta½. Sace sambahul± ±gacchanti, m±tug±magaŗan±ya p±cittiy±ni. Sace uµµh±yuµµh±ya punappuna½ nis²danti, nisajj±gaŗan±ya p±cittiy±ni. Aniyametv± diµµhadiµµh±ya saddhi½ rahass±da½ kappess±m²ti gantv± nisinnass±pi ±gat±gat±na½ vasena punappuna½ nisajj±vasena ca vuttanayeneva ±pattiyo veditabb±. Sace suddhacittena gantv± nisinnassa santika½ ±gantv± nisinn±ya itthiy± rahass±do uppajjati an±patti.
Samuµµh±n±d²ni paµhamap±r±jikasadis±nev±ti.

Paµhama-aniyatasikkh±padavaŗŗan± niµµhit±.