“V±yima½” n±ma pupphaj±lapupphapaµapupphar³pesu daµµhabba½. Cetiyesu pupphaj±la½ karontassa ekamekamhi j±lacchidde dukkaµa½. Bhitticchattabodhitthambh±d²supi eseva nayo. Pupphapaµa½ pana parehi p³ritampi v±yitu½ na labbhati. Gopphimapuppheheva hatthi-ass±dir³pak±ni karonti, t±nipi v±yimaµµh±ne tiµµhanti. Purimanayeneva sabba½ na vaµµati. Ańńehi kataparicchede pana pupph±ni µhapentena hatthi-ass±dir³pakampi k±tu½ vaµµati. Mah±paccariya½ pana kalambakena a¹¹hacandakena ca saddhi½ aµµhapupphavikatiyo vutt±. Tattha kalambakoti a¹¹hacandakantare ghaµikad±ma-olambako vutto. “A¹¹hacandako”ti a¹¹hacand±k±rena m±l±guŗaparikkhepo. Tadubhayampi p³rimeyeva paviµµha½. Kurundiya½ pana “dve tayo m±l±guŗe ekato katv± pupphad±makaraŗampi v±yima½yev±”ti vutta½. Tampi idha p³rimaµµh±neyeva paviµµha½, na kevalańca pupphagu¼ad±mameva piµµhamayad±mampi geŗ¹ukapupphad±mampi kurundiya½ vutta½, kharapattad±mampi sikkh±padassa s±dh±raŗatt± bhikkh³nampi bhikkhun²nampi neva k±tu½ na k±r±petu½ vaµµati. P³j±nimitta½ pana kappiyavacana½ sabbattha vattu½ vaµµati. Pariy±ya-obh±sanimittakamm±ni vaµµantiyeva.
Tuvaµµent²ti nipajjanti. L±sent²ti p²tiy± uppilavam±n± viya uµµhahitv± l±siyan±µaka½ n±µenti, recaka½ denti. Naccantiy±pi naccant²ti yad± n±µakitth² naccati, tad± tepi tass± purato v± pacchato v± gacchant± naccanti. Naccantiy±pi g±yant²ti yad± s± naccati, tad± nacc±nur³pa½ g±yanti. Esa nayo sabbattha. Aµµhapadepi k²¼ant²ti aµµhapadaphalake j³ta½ k²¼anti. Tath± dasapade, ±k±sep²ti aµµhapadadasapadesu viya ±k±seyeva k²¼anti. Parih±rapathep²ti bh³miya½ n±n±pathamaŗ¹ala½ katv± tattha pariharitabbapatha½ pariharant± k²¼anti. Santik±yapi k²¼ant²ti santikak²¼±ya k²¼anti, ekajjha½ µhapit± s±riyo v± p±s±ŗasakkhar±yo v± ac±lent± nakheneva apanenti ca upanenti ca, sace tattha k±ci calati, par±jayo hoti. Khalik±y±ti j³taphalake p±sakak²¼±ya k²¼anti. Ghaµik±y±ti ghaµik± vuccati daŗ¹akak²¼±, t±ya k²¼anti. D²ghadaŗ¹akena rassadaŗ¹aka½ paharant± vicaranti.
Sal±kahatthen±ti l±kh±ya v± mańjaµµhiy± v± piµµha-udake v± sal±kahattha½ temetv± “ki½ hot³”ti bh³miya½ v± bhittiya½ v± ta½ paharitv± hatthi-ass±d²r³p±ni dassent± k²¼anti. Akkhen±ti gu¼ena. PaŖgac²ren±ti paŖgac²ra½ vuccati paŗŗan±¼ik±, ta½ dhamant± k²¼anti. VaŖkaken±ti g±mad±rak±na½ k²¼anakena khuddakanaŖgalena. Mokkhacik±y±ti mokkhacik± vuccati samparivattakak²¼±, ±k±se v± daŗ¹a½ gahetv±, bh³miya½ v± s²sa½ µhapetv± heµµhupariyabh±vena parivattant± k²¼ant²ti attho. CiŖgulaken±ti ciŖgulaka½ vuccati t±lapaŗŗ±d²hi kata½ v±tappah±rena paribbhamanacakka½, tena k²¼anti. Patt±¼haken±ti patt±¼haka½ vuccati paŗŗan±¼i, t±ya v±lik±d²ni minant± k²¼anti. Rathaken±ti khuddakarathena. Dhanuken±ti khuddakadhanun±.
Akkharik±y±ti akkharik± vuccati ±k±se v± piµµhiya½ v± akkharaj±nanak²¼±, t±ya k²¼anti. Manesik±y±ti manesik± vuccati manas± cintitaj±nanak²¼±, t±ya k²¼anti. Yath±vajjen±ti yath±vajja½ vuccati k±ŗakuŗikakhańj±d²na½ ya½ ya½ vajja½ ta½ ta½ payojetv± dassanak²¼± t±ya k²¼anti, velambhak± viya. Hatthismimpi sikkhant²ti hatthinimitta½ ya½ sippa½ sikkhitabba½, ta½ sikkhanti. Eseva nayo ass±d²su. Dh±vantip²ti parammukh± gacchant± dh±vanti. ¾dh±vantip²ti yattaka½ dh±vanti, tattakameva abhimukh± puna ±gacchant± ±dh±vanti. Nibbujjhant²ti mallayuddha½ karonti. Nal±µikampi dent²ti “s±dhu, s±dhu, bhagin²”ti attano nal±µe aŖguli½ µhapetv± tass± nal±µe µhapenti. Vividhampi an±c±ra½ ±carant²ti ańńampi p±¼iya½ an±gata½ mukha¹iŗ¹im±divividha½ an±c±ra½ ±caranti.
432. P±s±diken±ti pas±d±vahena, s±ruppena samaŗ±nucchavikena. Abhikkanten±ti gamanena. Paµikkanten±ti nivattanena. ¾lokiten±ti purato dassanena. Vilokiten±ti ito cito ca dassanena. Samińjiten±ti pabbasaŖkocanena. Pas±riten±ti tesa½yeva pas±raŗena. Sabbattha itthambh³t±khy±natthe karaŗavacana½, satisampajańńehi abhisaŖkhatatt± p±s±dika abhikkanta-paµikkanta-±lokita-vilokita-samińjita-pas±rito hutv±ti vutta½ hoti. Okkhittacakkh³ti heµµh±-khittacakkhu Iriy±pathasampannoti t±ya p±s±dika-abhikkant±dit±ya sampanna-iriy±patho.
Kv±yanti ko aya½. Abalabalo viy±ti abalo kira bondo vuccati, atisayatthe ca ida½ ±me¹ita½, tasm± atibondo viy±ti vutta½ hoti. Mandamandoti abhikkant±d²na½ anuddhatat±ya atimando. Atisaŗhoti eva½ guŗameva dosato dassenti. Bh±kuµikabh±kuµiko viy±ti okkhittacakkhut±ya bhakuµi½ katv± saŖkuµitamukho kupito viya vicarat²ti mańńam±n± vadanti. Saŗh±ti nipuŗ±, “amma t±ta bhagin²”ti eva½ up±sakajana½ yuttaµµh±ne upanetu½ chek±, na yath± aya½; eva½ abalabalo viy±ti adhipp±yo. Sakhil±ti s±khalyena yutt±. Sukhasambh±s±ti ida½ purimassa k±raŗavacana½. Yesańhi sukhasambh±s± sammodan²yakath± nel± hoti kaŗŗasukh±, te sakhil±ti vuccanti. Ten±ha½su– “sakhil± sukhasambh±s±”ti. Aya½ panettha adhipp±yo– amh±ka½ ayy± up±sake disv± madhura½ sammodan²ya½ katha½ kathenti, tasm± sakhil± sukhasambh±s±, na yath± aya½; eva½ mandamand± viy±ti. MihitapubbaŖgam±ti mihita½ pubbaŖgama½ etesa½ vacanass±ti mihitapubbaŖgam±, paµhama½ sita½ katv± pacch± vadant²ti attho. Ehisv±gatav±dinoti up±saka½ disv± “ehi sv±gata½ tav±”ti eva½v±dino, na yath± aya½; eva½ saŖkuµitamukhat±ya bh±kuµikabh±kuµik± viya eva½ mihitapubbaŖgam±dit±ya abh±kuµikabh±va½ atthato dassetv± puna sar³penapi dassento ±ha½su– “abh±kuµik± utt±namukh± pubbabh±sino”ti. Uppaµip±µiy± v± tiŗŗampi ±k±r±na½ abh±vadassanametanti veditabba½. Katha½? Ettha hi “abh±kuµik±”ti imin± bh±kuµikabh±kuµik±k±rassa abh±vo dassito. “Utt±namukh±”ti imin± mandamand±k±rassa, ye hi cakkh³ni ummiletv± ±lokanena utt±namukh± honti, na te mandamand±. Pubbabh±sinoti imin± abalabal±k±rassa abh±vo dassito, ye hi ±bh±sanakusalat±ya “amma t±t±”ti paµhamatara½ ±bh±santi, na te abalabal±ti.
Ehi, bhante, ghara½ gamiss±m±ti so kira up±sako “na kho, ±vuso, piŗ¹o labbhat²”ti vutte “tumh±ka½ bhikkh³hiyeva eta½ kata½ sakalampi g±ma½ vicarant± na lacchath±”ti vatv± piŗ¹ap±ta½ d±tuk±mo “ehi, bhante, ghara½ gamiss±m±”ti ±ha. Ki½ pan±ya½ payuttav±c± hoti, na hot²ti? Na hoti. Pucchitapańho n±m±ya½ kathetu½ vaµµati. Tasm± id±ni cepi pubbaŗhe v± s±yanhe v± antaraghara½ paviµµha½ bhikkhu½ koci puccheyya– “kasm±, bhante, carath±”ti? Yenatthena carati, ta½ ±cikkhitv± “laddha½ na laddhan”ti vutte sace na laddha½, “na laddhan”ti vatv± ya½ so deti, ta½ gahetu½ vaµµati.
Duµµhoti na pas±d±d²na½ vin±sena duµµho, puggalavasena duµµho. D±napath±n²ti d±n±niyeva vuccanti. Atha v± d±napath±n²ti d±nanibaddh±ni d±navatt±n²ti vutta½ hoti. Upacchinn±n²ti d±yakehi upacchinn±ni, na te t±ni etarahi denti. Rińcant²ti visu½ honti n±n± honti, pakkamant²ti vutta½ hoti. Saŗµhaheyy±ti samm± tiµµheyya, pesal±na½ bhikkh³na½ patiµµh± bhaveyya.
Evam±vusoti kho so bhikkhu saddhassa pasannassa up±sakassa s±sana½ sampaµicchi. Evar³pa½ kira s±sana½ kappiya½ haritu½ vaµµati, tasm± “mama vacanena bhagavato p±de vandath±”ti v± “cetiya½ paµima½ bodhi½ saŖghatthera½ vandath±”ti v± “cetiye gandhap³ja½ karotha, pupphap³ja½ karoth±”ti v± “bhikkh³ sannip±tetha, d±na½ dass±ma dhamma½ soss±m±ti v± ²disesu s±sanesu kukkucca½ na k±tabba½. Kappiyas±san±ni et±ni na gih²na½ gihikammapaµisa½yutt±n²ti. Kuto ca tva½, bhikkhu, ±gacchas²ti nisinno so bhikkhu na ±gacchati atthato pana ±gato hoti; eva½ santepi vattam±nasam²pe vattam±navacana½ labbhati, tasm± na doso. Pariyos±ne “tato aha½ bhagav± ±gacch±m²”ti etth±pi vacane eseva nayo.
433. Paµhama½ assajipunabbasuk± bhikkh³ codetabb±ti “maya½ tumhe vattuk±m±”ti ok±sa½ k±retv± vatthun± ca ±pattiy± ca codetabb±. Codetv± ya½ na saranti, ta½ s±retabb±. Sace vatthuńca ±pattińca paµij±nanti, ±pattimeva v± paµij±nanti, na vatthu½, ±patti½ ropetabb±. Atha vatthumeva paµij±nanti, n±patti½; evampi “imasmi½ vatthusmi½ aya½ n±ma ±patt²”ti ropetabb± eva. Yadi neva vatthu½, n±patti½ paµij±nanti, ±patti½ na ropetabb± ayamettha vinicchayo. Yath±paµińń±ya pana ±patti½ ropetv±; eva½ pabb±jan²yakamma½ k±tabbanti dassento “byattena bhikkhun±”ti-±dim±ha, ta½ utt±natthameva.
Eva½ pabb±jan²yakammakatena bhikkhun± yasmi½ vih±re vasantena yasmi½ g±me kulad³sakakamma½ kata½ hoti, tasmi½ vih±re v± tasmi½ g±me v± na vasitabba½. Tasmi½ vih±re vasantena s±mantag±mepi piŗ¹±ya na caritabba½. S±mantavih±repi vasantena tasmi½ g±me piŗ¹±ya na caritabba½. Upatissatthero pana “bhante nagara½ n±ma mahanta½ dv±dasayojanikampi hot²”ti antev±sikehi vutto “yass± v²thiy± kulad³sakakamma½ kata½ tattheva v±ritan”ti ±ha. Tato “v²thipi mahat² nagarappam±ŗ±va hot²”ti vutto “yass± gharapaµip±µiy±”ti ±ha, “gharapaµip±µ²pi v²thippam±ŗ±va hot²”ti vutto ito cito ca satta ghar±ni v±rit±n²”ti ±ha. Ta½ pana sabba½ therassa manorathamattameva. Sacepi vih±ro tiyojanaparamo hoti dv±dasayojanaparamańca nagara½, neva vih±re vasitu½ labbhati, na nagare caritunti.
435. Te saŖghena pabb±jan²yakammakat±ti katha½ saŖgho tesa½ kamma½ ak±si? Na gantv±va ajjhottharitv± ak±si, atha kho kulehi nimantetv± saŖghabhattesu kayiram±nesu tasmi½ tasmi½ µh±ne ther± samaŗapaµipada½ kathetv± “aya½ samaŗo, aya½ assamaŗo”ti manusse sańń±petv± eka½ dve bhikkh³ s²ma½ pave setv± etenevup±yena sabbesa½ pabb±jan²yakamma½ aka½s³ti. Eva½ pabb±jan²yakammakatassa ca aµµh±rasa vatt±ni p³retv± y±cantassa kamma½ paµippassambhetabba½. Paµippassaddhakammen±pi ca tena yesu kulesu pubbe kulad³sakakamma½ kata½, tato paccay± na gahetabb±, ±savakkhayappatten±pi na gahetabb±, akappiy±va honti. “Kasm± na gaŗhath±”ti pucchitena “pubbe eva½ katatt±”ti vutte, sace vadanti “na maya½ tena k±raŗena dema id±ni s²lavantat±ya dem±”ti gahetabb±. Pakatiy± d±naµµh±neyeva kulad³sakakamma½ kata½ hoti. Tato pakatid±nameva gahetu½ vaµµati, ya½ va¹¹hetv± denti, ta½ na vaµµati.
Na samm± vattant²ti te pana assajipunabbasuk± aµµh±rasasu vattesu samm± na vattanti. Na loma½ p±tent²ti anulomapaµipada½ appaµipajjanat±ya na pannalom± honti. Na netth±ra½ vattant²ti attano nittharaŗamagga½ na paµipajjanti Na bhikkh³ kham±pent²ti “dukkaµa½, bhante, amhehi, na puna eva½ kariss±ma, khamatha amh±kan”ti eva½ bhikkh³na½ kham±pana½ na karonti. Akkosant²ti k±rakasaŖgha½ dasahi akkosavatth³hi akkosanti. Paribh±sant²ti bhaya½ nesa½ dassenti. Chandag±mit±…pe… bhayag±mit± p±pent²ti ete chandag±mino ca…pe… bhayag±mino c±ti eva½ chandag±mit±yapi…pe… bhayag±mit±yapi p±penti, yojent²ti attho. Pakkamant²ti tesa½ pariv±resu pańcasu samaŗasatesu ekacce dis± pakkamanti. Vibbhamant²ti ekacce gih² honti. Kathańhi n±ma assajipunabbasuk± bhikkh³ti ettha dvinna½ pamokkh±na½ vasena sabbepi “assajipunabbasuk±”ti vutt±.
436-7. G±ma½ v±ti ettha nagarampi g±maggahaŗeneva gahita½. Tenassa padabh±jane “g±mopi nigamopi nagarampi g±mo ceva nigamo c±”ti vutta½. Tattha ap±k±raparikkhepo sa-±paŗo nigamoti veditabbo.
Kul±ni d³set²ti kulad³sako. D³sento ca na asucikaddam±d²hi d³seti, atha kho attano duppaµipattiy± tesa½ pas±da½ vin±seti. Tenevassa padabh±jane “pupphena v±”ti-±di vutta½. Tattha yo haritv± v± har±petv± v± pakkositv± v± pakkos±petv± v± saya½ v± upagat±na½ ya½kińci attano santaka½ puppha½ kulasaŖgahatth±ya deti, dukkaµa½. Parasantaka½ deti, dukkaµameva. Theyyacittena deti, bhaŗ¹agghena k±retabbo. Eseva nayo saŖghikepi. Aya½ pana viseso, sen±sanatth±ya niy±mita½ issaravat±ya dadato thullaccaya½.
Puppha½ n±ma kassa d±tu½ vaµµati, kassa na vaµµat²ti? M±t±pit³nna½ t±va haritv±pi har±petv±pi pakkositv±pi pakkos±petv±pi d±tu½ vaµµati, sesań±tak±na½ pakkos±petv±va. Tańca kho vatthup³janatth±ya, maŗ¹anatth±ya pana sivaliŖg±dip³janatth±ya v± kassacipi d±tu½ na vaµµati. M±t±pit³nańca har±pentena ń±tis±maŗereheva har±petabba½. Itare pana yadi sayameva icchanti, vaµµati. Sammatena pupphabh±jakena bh±janak±le sampatt±na½ s±maŗer±na½ upa¹¹habh±ga½ d±tu½ vaµµati. Kurundiya½ sampattagih²na½ upa¹¹habh±ga½. Mah±paccariya½“c³¼aka½ d±tu½ vaµµat²”ti vutta½. Asammatena apaloketv± d±tabba½.
¾cariyupajjh±yesu sag±rav± s±maŗer± bah³ni pupph±ni ±haritv± r±si½ katv± µhapenti, ther± p±tova sampatt±na½ saddhivih±rik±d²na½ up±sak±na½ v± “tva½ ida½ gaŗha, tva½ ida½ gaŗh±”ti denti, pupphad±na½ n±ma na hoti. “Cetiya½ p³jess±m±”ti gahetv± gacchant±pi p³ja½ karont±pi tattha tattha sampatt±na½ cetiyap³janatth±ya denti, etampi pupphad±na½ n±ma na hoti. Up±sake akkapupph±d²hi p³jente disv± “vih±re kaŗik±rapupph±d²ni atthi, up±sak± t±ni gahetv± p³jeth±”ti vattumpi vaµµati. Bhikkh³ pupphap³ja½ katv± div±tara½ g±ma½ paviµµhe “ki½, bhante, atidiv± paviµµhatth±”ti pucchanti, “vih±re bah³ni pupph±ni p³ja½ akarimh±”ti vadanti. Manuss± “bah³ni kira vih±re pupph±n²”ti punadivase pah³ta½ kh±dan²ya½ bhojan²ya½ gahetv± vih±ra½ gantv± pupphap³jańca karonti, d±nańca denti, vaµµati. Manuss± “maya½, bhante, asukadivasa½ n±ma p³jess±m±”ti pupphav±ra½ y±citv± anuńń±tadivase ±gacchanti, s±maŗerehi ca pageva pupph±ni ocinitv± µhapit±ni honti, te rukkhesu pupph±ni apassant± “kuhi½, bhante, pupph±n²”ti vadanti, s±maŗerehi ocinitv± µhapit±ni tumhe pana p³jetv± gacchatha, saŖgho ańńa½ divasa½ p³jessat²ti. Te p³jetv± d±na½ datv± gacchanti, vaµµati. Mah±paccariya½ pana kurundiyańca “ther± s±maŗerehi d±petu½ na labhanti. Sace sayameva t±ni pupph±ni tesa½ denti, vaµµati. Therehi pana ‘s±maŗerehi ocinitv± µhapit±n²’ti ettakameva vattabban”ti vutta½. Sace pana pupphav±ra½ y±citv± anocitesu pupphesu y±gubhatt±d²ni ±d±ya ±gantv± s±maŗere “ocinitv± deth±”ti vadanti. ѱtakas±maŗer±na½yeva ocinitv± d±tu½ vaµµati. Ańń±take ukkhipitv± rukkhas±kh±ya µhapenti, na orohitv± pal±yitabba½, ocinitv± d±tu½ vaµµati. Sace pana koci dhammakathiko “bah³ni up±sak± vih±re pupph±ni y±gubhatt±d²ni ±d±ya gantv± pupphap³ja½ karoth±”ti vadati, tasseva na kappat²ti mah±paccariyańca kurundiyańca vutta½. Mah±-aµµhakath±ya½ pana “eta½ akappiya½ na vaµµat²”ti avisesena vutta½.
Phalampi attano santaka½ vuttanayeneva m±t±pit³na½ńca sesań±tak±nańca d±tu½ vaµµati. KulasaŖgahatth±ya pana dentassa vuttanayeneva attano santake parasantake saŖghike sen±sanatth±ya niy±mite ca dukkaµ±d²ni veditabb±ni. Attano santaka½yeva gil±namanuss±na½ v± sampatta-issar±na½ v± kh²ŗaparibbay±na½ v± d±tu½ vaµµati, phalad±na½ na hoti. Phalabh±jaken±pi sammatena saŖghassa phalabh±janak±le sampattamanuss±na½ upa¹¹habh±ga½ d±tu½ vaµµati. Asammatena apaloketv± d±tabba½. SaŖgh±r±mepi phalaparicchedena v± rukkhaparicchedena v± katik± k±tabb±. Tato gil±namanuss±na½ v± ańńesa½ v± phala½ y±cant±na½ yath±paricchedena catt±ri pańca phal±ni d±tabb±ni. Rukkh± v± dassetabb± “ito gahetu½ labbhat²”ti. “Igha phal±ni sundar±ni, ito gaŗhath±”ti eva½ pana na vattabba½.
Cuŗŗen±ti ettha attano santaka½ sir²sacuŗŗa½ v± ańńa½ v± kas±va½ ya½kińci kulasaŖgahatth±ya deti, dukkaµa½. Parasantak±d²supi vuttanayeneva vinicchayo veditabbo. Aya½ pana viseso– idha saŖghassa rakkhitagopit±pi rukkhacchalli garubhaŗ¹ameva. Mattikadantakaµµhave¼³supi garubhaŗ¹³paga½ ńatv± cuŗŗe vuttanayeneva vinicchayo veditabbo. Paŗŗad±na½ pana ettha na ±gata½, tampi vuttanayeneva veditabba½. Paratopi garubhaŗ¹avinicchaye sabba½ vitth±rena vaŗŗayiss±ma.
Vejjik±ya v±ti ettha vejjakammavidhi tatiyap±r±jikavaŗŗan±ya½ vuttanayeneva veditabbo.
JaŖghapesaniken±ti ettha jaŖghapesaniyanti gih²na½ d³teyyas±sanaharaŗakamma½ vuccati, ta½ na k±tabba½. Gih²nańhi s±sana½ gahetv± gacchantassa pade pade dukkaµa½. Ta½ kamma½ niss±ya laddhabhojana½ bhuńjantass±pi ajjhoh±re ajjhoh±re dukkaµa½. Paµhama½ s±sana½ aggahetv±pi pacch± “aya½ d±ni so g±mo handa ta½ s±sana½ ±rocem²”ti magg± okkamantass±pi pade pade dukkaµa½. S±sana½ ±rocetv± laddhabhojana½ bhuńjato purimanayeneva dukkaµa½. S±sana½ aggahetv± ±gatena pana “bhante tasmi½ g±me itthann±massa k± pavatt²”ti pucchiyam±nena kathetu½ vaµµati, pucchitapańhe doso natthi. Pańcanna½ pana sahadhammik±na½ m±t±pit³na½ paŗ¹upal±sassa attano veyy±vaccakarassa ca s±sana½ haritu½ vaµµati, gih²nańca pubbe vuttappak±ra½ kappiyas±sana½. Idańhi jaŖghapesaniyakamma½ n±ma na hoti. Imehi pana aµµhahi kulad³sakakammehi uppannapaccay± pańcannampi sahadhammik±na½ na kappanti, abh³t±rocanar³piyasa½voh±rehi uppannapaccayasadis±va honti.
P±p± sam±c±r± ass±ti p±pasam±c±ro. Te pana yasm± m±l±vaccharopan±dayo idha adhippet±, tasm± “m±l±vaccha½ ropentip²”ti-±din± nayenassa padabh±jana½ vutta½. Tirokkh±ti parammukh±. Kul±ni ca tena duµµh±n²ti ettha pana yasm± “kul±n²”ti voh±ramattameta½, atthato hi manuss± tena duµµh± honti, tasm±ssa padabh±jane “pubbe saddh± hutv±”ti-±dim±ha. Chandag±minoti chandena gacchant²ti chandag±mino. Esa nayo sesesu. Samanubh±sitabbo tassa paµinissagg±y±ti ettha kulad³sakakammena dukkaµameva. Ya½ pana so saŖgha½ paribhavitv± “chandag±mino”ti-±dim±ha. Tassa paµinissagg±ya samanubh±sanakamma½ k±tabbanti evamattho daµµhabbo. Sesa½ sabbattha utt±natthameva.
Samuµµh±n±d²nipi paµhamasaŖghabhedasadis±nev±ti.

Kulad³sakasikkh±padavaŗŗan± niµµhit±.